In antiquity a considerable number of books of prophecies went under the general title of Sybilline Oracles. Rulers consulted them in time of danger or crisis for advice and prognoses. One of the distinguishing characteristics of Sibyls was that they composed discursive verses for distribution the world at large. This is an authoritative account of a subject both rarely treated in recent decades and difficult of access for all but the most expert. In its pursuit of the sometimes elusive Sybils it ranges from Heraclitus to Eusebius, from Archaic Asia Minor to Christian Rome, throwing important light on religion, poetry and politics in the ancient world. -- From publisher's description.

In antiquity a considerable number of books of prophecies went under the general title of Sybilline Oracles. Rulers consulted them in time of danger or crisis for advice and prognoses. One of the distinguishing characteristics of Sibyls was that they composed discursive verses for distribution the world at large. This is an authoritative account of a subject both rarely treated in recent decades and difficult of access for all but the most expert. In its pursuit of the sometimes elusive Sybils it ranges from Heraclitus to Eusebius, from Archaic Asia Minor to Christian Rome, throwing important light on religion, poetry and politics in the ancient world. -- From publisher's description.

This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the oracles in religion * an interactive table-of-contents * perfect formatting for electronic reading devices THE Sibyls occupy a conspicuous place in the traditions and history of ancient Greece and Rome. Their fame was spread abroad long before the beginning of the Christian era. Heraclitus of Ephesus, five centuries before Christ, compared himself to the Sibyl "who, speaking with inspired mouth, without a smile, without ornament, and without perfume, penetrates through centuries by the power of the gods." The ancient traditions vary in reporting the number and the names of these weird prophetesses, and much of what has been handed down to us is legendary. But whatever opinion one may hold respecting the various legends, there can be little doubt that a collection of Sibylline Oracles was at one time preserved at Rome. There are, moreover, various oracles, purporting to have been written by ancient Sibyls, found in the writings of Pausanias, Plutarch, Livy, and in other Greek and Latin authors. Whether any of these citations formed a portion of the Sibylline books once kept in Rome we cannot now determine; but the Roman capitol was destroyed by fire in the time of Sulla (B. C. 84), and again in the time of Vespasian (A. D. 69), and whatever books were at those dates kept therein doubtless perished in the flames. It is said by some of the ancients that a subsequent collection of oracles was made, but, if so, there is now no certainty that any fragments of them remain.

What is now currently the 'holy seat of the Vatican' in Italy, was originally the sacerdotal seat of these ancient black Sibyl Queen Mothers. Centuries before for Christ, they were known to heal the sick, restore dignity and strength to the weak, and restore sight to the blind. They were famous for curing lameness, epileptics, deaf mutes and lepers. They were said to 'cast out demons' and even to 'raise-up the dead' Their prophecies are the oldest and most authentic in the world. They were the basis for Greek and Roman tragedies and plays. More astonishing, their prophetic books were later collected by the Roman authorities, who needed a 'western theological' foundation in order to compete with the powerful levitical Jews. These Sibyl prophecies soon became the sole and undisputed precursor to the western, Christian Bible. .

In Uncovering Jewish Creativity in Book III of the Sibylline oracles, Ashley L. Bacchi reclaims the importance of the Sibyl as a female voice of prophecy and reveals new layers of intertextual references that address political, cultural, and religious dialogue in second-century Ptolemaic Egypt. This investigation stands apart from prior examinations by reorienting the discussion around the desirability of the pseudonym to an issue of gender. It questions the impact of identifying the author’s message with a female prophetic figure and challenges the previous identification of paraphrased Greek oracles and their function within the text. Verses previously seen as anomalous are transferred from the role of Greek subterfuge of Jewish identity to offering nuanced support of monotheistic themes.

Cassius Dio’s Roman History is an essential, yet still undervalued, source for modern historians of the late Roman Republic. The papers in this volume show how his account can be used to gain new perspectives on such topics as the memory of the conspirator Catiline, debates over leadership in Rome, and the nature of alliance formation in civil war. Contributors also establish Dio as fully in command of his narrative, shaping it to suit his own interests as a senator, a political theorist, and, above all, a historian. Sophisticated use of chronology, manipulation of annalistic form, and engagement with Thucydides are just some of the ways Dio engages with the rich tradition of Greco-Roman historiography to advance his own interpretations.

The Sibyl was a legendary figure in Greco-Roman antiquity. J. L. Lightfoot describes how the verse prophecies attributed to her were taken over by Hellenistic Jews, and later by Christians, as a vehicle for their own understandings of prophecy, and provides an edition, translation, and commentary on the first and second books of extant oracles.