This vital book is a call to action: to reduce online harm, to protect the integrity of our digital lives and to uphold democratic participation and inclusion. A diverse group of contributors reveal the hidden impacts of technology on society and on individuals, exploring policy change and personal action to keep the internet a force for good. These voices arrive at a crucial juncture in our relationship to fast-evolving technologies.

In a book that is both deeply personal and highly political, Melani Anae recalls the radical activism of Auckland’s Polynesian Panthers. In solidarity with the US Black Panther Party, the Polynesian Panthers was founded in response to the racist treatment of Pacific Islanders in the era of the Dawn Raids. Central to the group’s philosophy was a three-point ‘platform’ of peaceful resistance, Pacific empowerment and educating New Zealand about persistent and systemic racism.

'Class lines between settlers and labourers had been drawn...What follows is a microhistory of collective revolt.' In 1843, the New Zealand Company settlement of Nelson was rocked by the revolt of its emigrant labourers. Over 70 gang-men and their wives collectively resisted their poor working conditions through petitions, strikes and, ultimately, violence. Yet this pivotal struggle went on to be obscured by stories of pioneering men and women 'made good'. The History of a Riot uncovers those at the heart of the revolt for the first time. Who were they? Where were they from? And how did their experience of protest before arriving in Nelson influence their struggle? By putting violence and class conflict at the centre, this fascinating microhistory upends the familiar image of colonial New Zealand.

My journey into law and mātauranga is one more defined by absence, understanding of loss, whakamā, accident and a sense of coming in from the cold, than by any programmatic acquisition of expertise. This collection of writing from Māmari Stephens (Te Rarawa) travels through introspection, loss and doubt, to present striking moments of insight into the world around us. From one of New Zealand's most perceptive legal scholars, these are words that question neat categorisations and easy assumptions. Kārearea returns, always, to the ground, the people, the experiences that make up a life of learning, and to the stories that we tell ourselves.

Foreword by Damon Salesa. 'Story telling is an art deep within human nature.' A timely collection of writings on history, from one of Aotearoa New Zealand's most distinguished scholars. These essays bring forth important questions for New Zealand history about autonomy, restoration and power that continue to reverberate today. They also serve as a pathway into the rigorous and imaginative scholarship that characterised Judith Binney's acclaimed historical writing.

Hateful thoughts and words can lead to harmful actions like the March 2019 terrorist attack on mosques in Christchurch, New Zealand. In free, open and democratic societies, governments cannot justifiably regulate what citizens think, feel, believe or value, but do have a duty to protect citizens from harmful communication that incites discrimination, active hostility and violence. Written by a public policy advisor for fellow practitioners in politics and public life, this book discusses significant practical and moral challenges regarding internet governance and freedom of speech, particularly when responding to content that is legal but harmful. Policy makers and professionals working for governmental institutions need to strike a fair balance between protecting from harm and preserving the right to freedom of expression. And because merely passing laws does not solve complex social problems, governments need to invest, not just regulate. Governments, big tech and the private sector, civil society, individual citizens and the fourth estate all have roles to play, and counter-speech is everyone’s responsibility. This book tackles hard questions about internet governance, hate speech, cancel culture and the loss of civility, and illustrates principled pragmatism applied to perplexing policy problems. Furthermore, it presents counter-speech strategies as alternatives and complements to censorship and criminalisation.