The position and treatment of women in every religion, culture, and society have been subjects of concern for a long time. In every society, women fight for their emancipation from exploitive and oppressive patriarchal structures. The most contentious issues include domestic violence, gender discrimination and inequality in the areas of employment, leadership, and marriage. Domestic violence tops the list and is the worst enemy of any progressive and democratic society. It dehumanizes, disfigures, and demeans its victims and survivors. Shona Women in Zimbabwe--a Purchased People? explores the causes of domestic violence--the cultural practice of bridewealth, in particular--and assesses the extent to which it contributes to the proliferation of domestic violence among the Shona people of Zimbabwe. It then explores the Christian traditions, particularly, the Roman Catholic Church, in search of resources that can be used to emancipate Shona women from patriarchal subjugation. Finally, the book offers a pastoral response that is informed by the experiences of the Shona women, their cultural resources, and the Roman Catholic religious tradition.

Zimbabwe has invested in women’s emancipation and leadership while articulating a strong Pan-Africanist ideology, providing a valuable entry point into understanding the dynamics relating to women’s leadership in Africa. It is also characterised by radical religious pluralism, thereby facilitating an appreciation of the impact of religion on women’s leadership in Africa more generally. This volume reflects on the role of Zimbabwean women in religio-cultural leadership. It opens with an expansive literature review on leadership, with a specific focus on African women’s leadership in the context of global studies on leadership. The chapters then discuss the unique Zimbabwean women’s leadership roles in ecological conservation. Topics include disaster management, the SDGs, and ecological stewardship. The book closes with examining women’s leadership among adherents of African Indigenous Spirituality, such as among the Shona and Ndau ethnic groups. It will appeal to scholars across management, women’s studies, religion, and cultural studies contemplating on African women’s leadership in religion as well as other areas of life.

Right from the beginning of humankind, God has never deprived a people of his grace and revelation. In fact, God uses people's environment and culture to communicate his will. There is no single religion that can claim to have the exclusive possession of God's revelation, for God is too immense to be confined within one faith. Hence, it was erroneous, blasphemous, and misleading for some of the early Christian missionaries to Africa to claim that they had brought God to Africa, a mentality that implied the non-existence of God in Africa before their arrival. Of course, God was already in Africa, but the missionaries either failed to discern his presence or just disregarded the traces of his existence. This book explores the religious beliefs, practices, and values of the indigenous people of Africa at the time of the early missionaries' arrival, with particular reference to the Shona people of Zimbabwe. It also evaluates the extent of the missionarie's successes and challenges in converting Africans to Christianity. It finally surveys how African Christians have remained attached to the indigenous religious beliefs that used to provide answers to their existential questions.

This book is on the re-imagination of Indigenous Knowledge Systems (IKS) and practices in 21st century Africa. Framed from an anti-colonial perspective, the book critically interrogates epistemological erasures and injustices meted against African IKS and practices. It magnifies the different contexts where African IKS were and continue to be used effectively for collective and personal benefit. Beyond the legitimate frustration and disheartenment expressed by the contributors to this volume over the systematic colonial efforts to render inferior and delegitimate African systems of knowing and knowledge production, the book makes an important contribution to the quest to correct misconceptions and misrepresentations by Eurocentric thinkers and practitioners about African indigenous knowledges. The book makes an informed claim that the future and vibrancy of African indigenous knowledge and practices lie in how well scholars of knowledge studies and decoloniality in and on Africa are able to join hands in articulating, debating and fronting their vitality and relevance in varied real-life situations. More importantly, the book provides a re-invigorated overview and nuanced analyses of the important role and continued relevance of African IKS and practices in the understanding, interpreting and tackling of the social unfoldings of everyday life and dynamism. Without romanticising African IKS and practices, the book provides added insights and pointers on policy and trends. It is an important addition to critical debates on knowledge studies across fields.

One of the inescapable truths that humanity has to grapple with is the reality of death. The manner in which we die, or the cause of our death, may differ, but death remains inevitable. We may be afraid of it or not; we may try to evade it, or not, but death still comes. Although most religions promise the possibility of another life in the hereafter, there is no scientifically verifiable evidence about the reality of that life. Despite that lack of evidence, every culture performs death rituals meticulously to prepare the spirits of its deceased for whatever form of life that may be available. Death Rituals among the Karanga of Zimbabwe: Praxis, Significance, and Changes explores the causes of sickness and death, and the praxis of pre-burial, burial, and post-burial rituals of the Karanga of Zimbabwe in an attempt to unearth their original form and significance, to identify the changes that have taken place. It also provides a brief manual for the performance of some selected Karanga death rituals.

This volume of BiAS/ ERA is a Festschrift honouring Nyambura J. Njoroge. She is an outstanding woman theologian whose work straddles diverse fields and disciplines. Inspired by her rich and impressive œuvre, in this volume friends and colleagues of her (among them celebrities like Musa Dube, Gerald West, Fulata Moyo, Ezra Chitando, and others) explore how religion and theology in diverse contexts can become more life giving. Contributors from many countries and different continents explore themes such as African women's leadership, theological education, HIV/ AIDS, lament, the Bible and liberation, adolescents and young women, sexual diversity and others. Collectively, the volume expresses Nyambura's consistent commitment to the full liberation of all human beings, in fulfilment of the gospel's promise that all may have life and have it to the full (John 10:10)

This volume explores the multiple meanings and implications of lobola in Southern Africa. The payment of lobola (often controversially translated as ‘bridewealth’) is an entrenched practice in most societies in Southern Africa. Although having a long tradition, of late there have been voices questioning its relevance in contemporary times while others vehemently defend the practice. This book brings together a range of scholars from different academic disciplines, national contexts, institutions, genders, and ethnic backgrounds to debate the relevance of lobola in contemporary southern African communities for gender equality.