Some twenty years ago, the editors of Hamevaser, Yeshiva University's Torah student monthly, recognized the growing thirst for the late Rabbi Joseph B. Soloveitchik's teachings. In response, they published the original version of this conspectus, containing the first English version of the Rav's Hebrew and Yiddish discourses, with summaries of his shiurim and lectures. This volume substantially builds on that achievement, bringing together nineteen of the Rav's most illuminating works not published elsewhere. Subjects include "The Ten Commandments," "Adam and Eve," "The Unique Experience of Judaism," and "On the Love of Torah."

Rabbi Joseph Soloveitchik was not only one of the outstanding Talmudists and religious leaders of the 20th century, but also one of its most creative and seminal Jewish thinkers. This comprehensive study of Rabbi Soloveitchik's religious philosophy offers a broad perspective and balanced understanding of his work. By interpreting and analyzing both individual essays and overarching themes in an accessible and engaging manner, it uncovers the depth, majesty, and fascination of his thought.

From angels and the afterlife to suffering and Divine providence, The God Book addresses all things spiritual through classic works of Jewish philosophy. Works summarized include the Rambams Moreh Nevuchim (Guide for the Perplexed), Ramchals Derech Hashem (Way of God), ibn Pakudas Chovos HaLevavos (Duties of the Heart) and Hilchos Deios from the Rambams Mishneh Torah.

"This first volume recounts the details of the lives of the Rav and his forebears. This volume and the next constitute a scholarly attempt to detail the quests and ideas of one of the major personalities of modern American Jewish Orthodoxy". -- Jacket.

In The Emergence of Jewish Theology in America Robert G. Goldy traces the birth and development of American Jewish theology from the Second World War to the present, taking into account its social, historical, and intellectual roots and its revolitionary impact on the rabbinate and the Jewish intellectual community. Affected by the horros of war, many "third generation" American Jews became dissatisfied with Jewish liberal thought and sought an American Jewish theology that would be radical, existentialist, and neo-Orthodox.

In a work that illustrates how Jewish philosophy can make a genuine contribution to general philosophical debate, Daniel Rynhold attempts to formulate a model for the justification of practices by applying the methods of modern analytic philosophy to approaches to the rationalization of the commandments from the history of Jewish philosophy. Through critical analysis of the methods of Moses Maimonides and Joseph Soloveitchik, Rynhold argues against propositional approaches to justifying practices that he terms Priority of Theory approaches and offers instead his own method, termed the Priority of Practice, which emphasizes the need for a more pragmatic take on this whole issue.

What does one do as a Jewish philosopher if one is convinced by much of the Nietzschean critique of religion? Is there a contemporary Jewish philosophical theology that can convince in a post-metaphysical age? The argument of this book is that Rabbi Joseph Soloveitchik (1903–1993) - the leading twentieth-century exponent of Modern Orthodoxy - presents an interpretation of halakhic Judaism, grounded in traditional sources, that brings a life-affirming Nietzschean sensibility to the religious life. Soloveitchik develops a form of Judaism replete with key Nietzschean ideas, which parries Nietzsche's critique by partially absorbing it. This original study of Soloveitchik's philosophy highlights his unique contribution to Jewish thought for students and scholars in Jewish studies, while also revealing his wider significance for those working more broadly in fields such as philosophy and religious studies.