The studies contained in this book focus on the impact of interrelations between nomadic and sedentary societies. The authors, anthropologists and historians, have examined a wide range of nomad-sedentary relations and have discussed the effects of these interrelationships. Their inquiry exposes many facets of the diversity and flexibility characteristic of nomadic economy, social organization and practices, as they explain how these determine, and result from, interaction with sedentary social environments. The topics include ancient Egypt, North-Africa in Roman antiquity, the Near East from late antiquity till modern times, East-Africa, Iran and Central Asia, as well as gypsy groups in Turkey and in the Black Sea area. This comparative perspective, and also observations concerning the fluidity of boundaries between both ways of life have encouraged the development of a deeper understanding for the systematic aspects of nomadic life. Historical case studies have detected nomad-sedentary relations in several fields, such as military organisations, administration and political institutions. Their analysis correlates historical incidence to circumstantial and recurrent conditions. The authors also point out that nomadic, and particularly Arab Bedouin legacy have given rise to discursive practices and mental attitudes. The assertions and assignments of nomad identities therefore tend to appear as self-regulating social realities, being rather disconnected from mobile pastoral existence, and thus contribute to the interrelatedness of both worlds. Among the authors: Hans-W. Fischer-Elfert, Kurt Franz, Stefan Heidemann, Wolfgang Holzwarth, Anatoly Khazanov, Stefan Leder, Emmanuel Marx, Michael Meeker, Saad Sowayan, Birgit Schabler, Gunther Schlee, Charlotte Schubert

Dina Siegel and Hans Nelen The term ‘global organized crime’ has been in use in criminology since the mid 1990s. Even more general and abstract than its daughter-terms (transnational or cross-border organized crime), ‘global organized crime’ seems to embrace the activities of criminal groups and networks all around the planet, leaving no geographical space untouched. The term appears to cover the geographical as well as the historical domain: ‘global’ has taken on the meaning of ‘forever and ever’. Global organized crime is also associatively linked with ‘globalisation’. The social construction of both terms in scientific discourse is in itself an interesting theme. But perhaps even more interesting, especially for academics trying to conduct empirical research in this area, is the analysis of the symbolic and practical meaning of these concepts. How should criminologists study globalisation in general and global organized crime in particular? Which instruments and ‘theoretical luggage’ do they have in order to conduct this kind of research? The aim of this book is not to formulate simple, straightforward answers to these questions, but rather to give an overview of contemporary criminological research combining international, national and local dimensions of specific organized crime pr- lems. The term global organized crime will hardly be used in this respect. In other social sciences, such as anthropology, there is a tendency to get rid of vague and abstract terms which can only serve to confuse our understanding. In our opinion, criminology should follow this initiative.

Studies the role played by nomads in the political, linguistic, socio-economic and cultural development of the sedentary world around them. Spans regions from Hungary to Africa, India and China, and periods from the first millennium BC to early modern times.

Fabled for more than three thousand years as fierce warrior-nomads and cameleers dominating the western Trans-Saharan caravan trade, today the Sahrawi are admired as soldier-statesmen and refugee-diplomats. This is a proud nomadic people uniquely championing human rights and international law for self-determination of their ancient heartlands: the western Sahara Desert in North Africa. Konstantina Isidoros provides a rich ethnographic portrait of this unique desert society's life in one of Earth's most extreme ecosystems. Her extensive anthropological research, conducted over nine years, illuminates an Arab-Berber Muslim society in which men wear full face veils and are matrifocused toward women, who are the property-holders of tent households forming powerful matrilocal coalitions. Isidoros offers new analytical insights on gender relations, strategic tribe-to-state symbiosis and the tactical formation of 'tent-cities'. The book sheds light on the indigenous principles of social organisation - the centrality of women, male veiling and milk-kinship - bringing positive feminist perspectives on how the Sahrawi have innovatively reconfigured their tribal nomadic pastoral society into globalising citizen-nomads constructing their nascent nation-state. This is essential reading for those interested in anthropology, politics, war and nationalism, gender relations, postcolonialism, international development, humanitarian regimes, refugee studies and the experience of nomadic communities.

Based on extensive archival research in Russia, India, and Uzbekistan, and containing much source material translated from Russian, Russian Rule in Samarkand uses a comparative approach to examine the structures, personnel, and ideologies of Russian rule in Turkestan, taking Samarkand and the surrounding region as a case-study.

I.B.Tauris in association with the Iran Heritage Foundation The decline and fall of Safavid Iran is traditionally seen as the natural outcome of the unrelieved political stagnation and moral degeneration which characterised late Safavid Iran. "Persia in Crisis" challenges this view. In this ground-breaking new book, Rudi Matthee revisits traditional sources and introduces new ones to take a fresh look at Safavid Iran in the century preceding the fall of Isfahan in 1722, which brought down the dynasty and ushered in a long period of turbulence in Iranian history. Inherently vulnerable because of the country's physical environment, its tribal makeup and a small economic base, the Safavid state was fatally weakened over the course of the seventeenth century. Matthee views Safavid Iran as a network of precarious alliances subject to perpetual negotiation and the society they ruled as an uneasy balance between conflicting forces. In the later seventeenth century this delicate balance shifted from cohesion to fragmentation. An increasingly detached, palace-bound shah; a weakening link between the capital and the outlying provinces; the regime's neglect of the military and its shortsighted monetary policies combined to exacerbate rather than redress existing problems, leaving the country with a ruler too feeble to hold factionalism and corruption in check and a military unable to defend its borders against outside attack by Ottomans and Afghans. The scene was set for the Crisis of 1722. This book makes a major contribution to our understanding of Iranian history and the period that led to two hundred years of decline and eclipse for Iran.

In the first half of the eighteenth century, Central Asia’s Bukharan Khanate descended into a crisis from which it would not recover. Bukharans suffered failed harvests and famine, a severe fiscal downturn, invasions from the north and the south, rebellion, and then revolution. To date, efforts to identify the cause of this crisis have focused on the assumption that the region became isolated from early modern globalizing trends. The Bukharan Crisis exposes that explanation as a flawed relic of early Orientalist scholarship on the region. In its place, Scott Levi identifies multiple causal factors that underpinned the Bukharan crisis. Some of these were interrelated and some independent, some unfolded over long periods while others shocked the region more abruptly, but they all converged in the early eighteenth century to the detriment of the Bukharan Khanate and those dependent upon it. Levi applies an integrative framework of analysis that repositions Central Asia in recent scholarship on multiple themes in early modern Eurasian and world history