The author looks at race and justice in the American context, including mistreatment of black people by the police. He contends that although race is quite often a factor in such mistreatment, there are black police officers who also mistreat fellow blacks. He states that it is an aspect of the problem that is often ignored or deliberately overlooked because of the prevalence of racism in the American society, shielding black police officers from criticism as if they do nothing wrong to fellow blacks and as if it is only white officers who mistreat black people and other non-whites. He looks at the the case of Tyre Nichols in Memphis, Tennessee – that's just one example – where a black man was brutally beaten and killed by five police officers, all of them black, in January 2023 and contends that mistreatment of black people by black police officers is also a serious problem. The five cops were members of the SCORPION, a unit established to fight crime and which targeted mostly black residents, especially men. The author further contends that black people can assume responsibility for the safety of their own communities instead of waiting for the police to do that for them. There aren't even enough police officers to provide security for everybody and for all communities across the nation, he says, which is obvious. A former resident of Detroit himself, he gives an example of New Era Detroit, a group that helps to provide security in black communities in Detroit and whose efforts have led to the establishment of similar groups in other cities including Cleveland, Atlanta, and Dallas, and has even won the support of the Detroit Police Department. He recalls the early seventies when black residents of Detroit in the inner city were under siege at the hands of the members of a decoy police unit called S.T.R.E.S.S. – “Stop The Robberies, Enjoy Safe Streets”. It targeted black men, mostly in the ghetto. Almost all of the undercover cops of STRES.S. patrolling the ghetto were black. And almost all those killed were black men, expect two, from 1971 to 1974. The unit was disbanded by the city's first black mayor, Coleman Young, who vowed to abolish it when he was campaigning to become mayor. Some blacks called it “a hit squad” that had targeted black people to kill black people; ironically, targeted by black cops and killed by black cops who worked for a system that is unfair to blacks in many cases. He has written about S.T.R.E.S.S. in his book and contends that there would be no need for such units to combat crime if black people provided security for themselves in their own communities as New Era Detroit is doing today even if on a smaller scale. But there is room for growth and expansion for such community-based security units. He also looks at racial injustice as a persistent problem and an integral part of the nation's history, a nation that was founded on slavery, not on the twin ideals of liberty and equality; which explains why racism still is a major problem even today. He has provided cases to demonstrate the disproportionate impact racial injustices have on blacks. But he also acknowledges that the country has made great progress in pursuit of racial equality. The United States today is not the United States in the fifties, or even in the sixties, he contends.

This second edition of Gloria Browne-Marshall’s seminal work , tracing the history of racial discrimination in American law from colonial times to the present, is now available with major revisions. Throughout, she advocates for freedom and equality at the center, moving from their struggle for physical freedom in the slavery era to more recent battles for equal rights and economic equality. From the colonial period to the present, this book examines education, property ownership, voting rights, criminal justice, and the military as well as internationalism and civil liberties by analyzing the key court cases that established America’s racial system and demonstrating the impact of these court cases on American society. This edition also includes more on Asians, Native Americans, and Latinos. Race, Law, and American Society is highly accessible and thorough in its depiction of the role race has played, with the sanction of the U.S. Supreme Court, in shaping virtually every major American social institution.

Discusses the racial inequality, discrimination, and mistreatment of African-Americans nationwide and particularly of males in Los Angeles, using the cases of Rodney King and O.J. Simpson as examples.

It doesn’t take a long list of statistics to convince you that our world is broken. Mission trips, service projects, and supporting children through relief organizations are just a few of the ways that many youth workers engage their students in serving the least, the last, and the lost. As good and helpful as these things may be on the surface, that’s where they remain—at the surface. The problems run far deeper than an occasional paint job or fundraising project can solve. But it’s not hopeless. Deep social justice is possible in your youth ministry.Following their bestselling book, Deep Ministry in a Shallow World, Kara Powell and Chap Clark provide you with research and insights that will help your ministry get to the next level. In addition to helping you further understand the Deep Design method (introduced in their previous book), their practical Kingdom of God theology will help you go beyond simply trying to motivate your students to serve those in need, and invite your students (and maybe even your leaders) to wrestle with why those people are in need in the first place. You’ll hear from well-known social justice leaders and youth workers who are making a difference in urban, suburban, and small town settings including:• Jim Wallis (Sojourners)• Tony Campolo (Eastern University)• Lina Thompson (World Vision/Vision Youth)• John Perkins (Christian Community Development Association)• Shane Claiborne (The Simple Way)• Larry Acosta (Urban Youth Workers Institute)• Rudy Carrasco (Harambee Christian Family Center)• Jeremy Del Rio (Community Solutions, Inc.)• Noel Castellanos (Christian Community Development Association), and more In addition to expanding your personal justice commitments, Deep Justice in a Broken World will help you reflect with your own leadership team, and will provide you with online resources to take you even deeper into the journey. So go ahead, dig deeper into what it means to heal the broken world in which we live. Take your ministry deeper into social justice.

Coloniality and Racial (In)Justice in the University examines the disruption and remaking of the university at a moment in history when white supremacist politics have erupted across North America, as have anti-racist and anti-colonial movements. Situating the university at the heart of these momentous developments, this collection debunks the popular claim that the university is well on its way to overcoming its histories of racial exclusion. Written by faculty and students located at various levels within the institutional hierarchy, this book demonstrates how the shadows of settler colonialism and racial division are reiterated in "newer" neoliberal practices. Drawing on critical race and Indigenous theory, the chapters challenge Eurocentric knowledge, institutional whiteness, and structural discrimination that are the bedrock of the institution. The authors also analyse their own experiences to show how Indigenous dispossession, racial violence, administrative prejudice, and imperialist militarization shape classroom interactions within the university.

Discussions of racial difference always embody a story. The dominant story told in our society about race has many components, but two stand out: (1) racial difference is an essential characteristic, fully determining individual and group identity; and (2) racial difference means that some bodies are less human than others. The church knows another story, says Luke Powery, if it would remember it. That story says that the diversity of human bodies is one of the gifts of the Spirit. That story’s decisive chapter comes at Pentecost, when the Spirt embraces all bodies, all flesh, all tongues. In that story, different kinds of materiality and embodiment are strengths to be celebrated rather than inconvenient facts to be ignored or feared. In this book, Powery urges the church to live up to the inclusive story of Pentecost in its life of worship and ministry. He reviews ways that a theology and practice of preaching can more fully exemplify the diversity of gifts God gives to the church. He concludes by entering into a conversation with the work of Howard Thurman on doing ministry to and with humanity in the light of the work of the Spirit.