Philip S. Johnston examines Israelite views on death and afterlife as reflected in the Hebrew Bible and in material remains, and sets them in their cultural, literary and theological contexts.

There are well over one hundred different views of the nature of human existence; though the Bible may rule out many of these, there still remains a large number that are all compatible with Scripture. The Bible never explicitly defines the nature of the soul or spirit, which is actually quite puzzling or even ironic, given that one major aim of Scripture is spiritual development and ultimate questions about the soul. In fact, Judeo-Christian thinking on those questions has been evolving over the course of four thousand years. This book documents that evolution as a man named Abram left Babylon four thousand years ago, journeying through the lands and the philosophies of civilizations preceding him by many more thousands of years, while he and his descendants (both physical and spiritual) unpacked their understanding of our inner being--the human soul--and the afterlife. That journey is followed to the present day, and examines how a critically thinking Christian can embrace a theology of the human soul that is fully compatible with modern scientific findings, including explanations for consciousness, mind, and soul.

Editors David Firth and Philip Johnston help academic readers understand current approaches and issues in study of the Psalms, while also giving them a deeper appreciation for these poetic texts.

The work is a history of Jewish beliefs regarding the concept of the soul, the idea of resurrection, and the nature of the afterlife. The work describes these beliefs, accounts for the origin of these beliefs, discusses the ways in which these beliefs have evolved, and explains why the many changes in belief have occurred. Views about the soul, resurrection, and the afterlife are related to other Jewish views and to broad movements in Jewish thought; and Jewish intellectual history is placed within the context of the history of Western thought in general. That history begins with the biblical period and extends to the present time.

In recent years scriptural prophecies about the end times have become the subject of an increasing number of books. Many of these, however, are popularized accounts containing little thoughtful biblical scholarship. Yet the serious studies available are often too difficult for the average reader to understand. George Eldon Ladd has endeavored to rectify this situation with a serious discussion of eschatology written for the layperson. Two radically different interpretations of the relationship between the prophecies of the Old and New Testaments have been offered. One view sees separate programs for Israel and the Christian church, while the other recognizes progressive revelation and a unity of the Testaments. Professor Ladd holds the latter position, basing his doctrine of the last things on the conviction that our final word . . . is to be found in New Testament reinterpretation of Old Testament prophecy. Only as the prophecies are seen in the light of God's revelation through Christ can we clearly comprehend what they mean in relation to the end times.

"Books for New Testament study ... [By] Clyde Weber Votaw" v. 26, p. 271-320; v. 37, p. 289-352.

Silencing Satan: A Handbook of Biblical Demonology is about the nature and strategies of Satan and the demons, and their defeat through the life, death, and resurrection of our Lord and Savior Jesus Christ. The book is for Christians in ministry, whether seminarians, pastors, Bible teachers, Christian counselors, or lay leaders. It is for all who desire an informed faith relevant to supernatural evil and the Gospel of Jesus Christ. Each chapter reflects extensive research and is succinctly written to enable believers to quickly grasp biblical truths that expose the lies and half-truths propagated by popular culture, within and outside the church. The authors teach that when face to face with supernatural evil in its various guises--apparitions, voices, sensations, false doctrine, and immoral temptations--believers resist the devil and reflexively turn to Jesus and Scripture. They fight by living a radical life of faith, expressed through love and obedience to Christ. As they do, God himself redeems the evil that Satan intends for his vainglory. God is building his church, and the gates of hades will not prevail against her (Matt 16:18)!