At the time of publication our understanding of sexuality relied heavily on biology, and also on morality, as was particularly evident when homosexuality and bisexuality were discussed. In this title, originally published in 1990, the author presents a compelling case for viewing the sexual dimension of life through an understanding of its symbols. The potent figure of the devil serves as his avenue of approach. In the first part of the book, the author presents a detailed case history of a young man who began psychoanalytic therapy with him because of a terrifying conviction that he could be possessed by the devil. In the course of therapy it emerged that the devil had entered into his consciousness as a vehicle to express a complex of homosexual wishes and fears that were deeply troubling to a man whose life history had been entirely heterosexual. The author argues that the assumptions about male psychology that came to pervade psychoanalytic theory after Freud’s death could not account for the nature of this young man’s conflicts or for the outcome of the analysis. In the second part of the book, the author cites historical and anthropological data to demonstrate that the depth and breadth of male psychology extend beyond the limits of what was considered normal by the neoconservative theorists who revised Freud’s theories to exclude his ideas about bisexuality. Rejecting the reduction of sexuality to biology, the author asserts that sexuality can be properly regarded as symbolic, in the same way that meaningful works of art and rituals are symbolic. The power of sexual images and actions comes from their ability to combine important meaning with intensely felt emotion. Finally, the author examines the way in which culture affects sexuality through its control of consciousness and its influence on what kinds of sexual symbols may be utilized and what kinds of meanings they may express.

This bold and imaginative book marks out a different route towards understanding the body, and its relationship to culture and subjectivity. Amongst other subjects, Lyndal Roper deals with the nature of masculinity and feminity.

At the time of publication our understanding of sexuality relied heavily on biology, and also on morality, as was particularly evident when homosexuality and bisexuality were discussed. In this title, originally published in 1990, the author presents a compelling case for viewing the sexual dimension of life through an understanding of its symbols. The potent figure of the devil serves as his avenue of approach. In the first part of the book, the author presents a detailed case history of a young man who began psychoanalytic therapy with him because of a terrifying conviction that he could be possessed by the devil. In the course of therapy it emerged that the devil had entered into his consciousness as a vehicle to express a complex of homosexual wishes and fears that were deeply troubling to a man whose life history had been entirely heterosexual. The author argues that the assumptions about male psychology that came to pervade psychoanalytic theory after Freud’s death could not account for the nature of this young man’s conflicts or for the outcome of the analysis. In the second part of the book, the author cites historical and anthropological data to demonstrate that the depth and breadth of male psychology extend beyond the limits of what was considered normal by the neoconservative theorists who revised Freud’s theories to exclude his ideas about bisexuality. Rejecting the reduction of sexuality to biology, the author asserts that sexuality can be properly regarded as symbolic, in the same way that meaningful works of art and rituals are symbolic. The power of sexual images and actions comes from their ability to combine important meaning with intensely felt emotion. Finally, the author examines the way in which culture affects sexuality through its control of consciousness and its influence on what kinds of sexual symbols may be utilized and what kinds of meanings they may express.

In the half-century before Poland’s long-awaited political independence in 1918, anxiety surrounding the country’s burgeoning sex industry fueled nearly constant public debate. The Devil’s Chain is the first book to examine the world of commercial sex throughout the partitioned Polish territories, uncovering a previously hidden conversation about sexuality, gender propriety, and social class. Keely Stauter-Halsted situates the preoccupation with prostitution in the context of Poland’s struggle for political independence and its difficult transition to modernity. She traces the Poles’ growing anxiety about white slavery, venereal disease, and eugenics by examining the regulation of the female body, the rise of medical authority, and the role of social reformers in addressing the problem of paid sex. Stauter-Halsted argues that the sale of sex was positioned at the juncture of mass and elite cultures, affecting nearly every aspect of urban life and bringing together sharply divergent social classes in what had long been a radically stratified society. She captures the experiences of the impoverished women who turned to the streets and draws a vivid picture of the social milieu that shaped their choices. The Devil’s Chain demonstrates that discussions of prostitution and its attendant disorders—sexual deviancy, alcoholism, child abuse, vagrancy, and other related problems—reflected differing visions for the future of the Polish nation.

Anti-erotic elements in feminism have joined forces with Islam and Christianity to condemn prostitution, the male gaze and the natural love men have for the feminine body as a symbol of universal beauty. The author, whose religion is based in Tantra regards these attitudes both wrong and offensive to pagans. Lee Huxley, claims to be a ?knower? - an enlightened one who sees with the third eye and whose wisdom and lateral thinking demonstrate his special insights in this book. Lee knows the truth ? the unthinkable ? that Jesus Christ, the hellfire and damnation preacher, is not the Son of God but the Son of Evil. If Christ is the Son of Evil, then Lee argues from this basis, that Judaism, Christianity and Islam are blasphemies. This book asks how Western civilization could be founded on lies, delusions and blasphemies that even today are still taken seriously. This book is the result of a lifetime of research which has culminated in the formulation of the Devil's Wager. The Devil's Wager challenges you, the reader, to name any moral idea from the worst evildoers of history that is as evil as the central teaching of the Bible and the Koran, namely that God will resurrect the human race and torture most of them in hell for all eternity. Fifty per cent of the damned will be women. The male God of monotheism is a hellfire pyromaniac: Jesus Christ and Allah are arsonists who burn women alive! This is the feminist issue of our times. Lee uses the writings of theologian and lapsed Catholic Mary Daly, one of the greatest feminist thinkers, to explain their common conviction that feminism must now assume the role of the Antichrist and bring an end to monotheism!

Comprehensive encyclopaedia of that forbidden area where sex, black magic and the Devil meet in an unholy and lascivious fusion. Subjects covered include not only the history of sex and witchcraft, but also sex and Satan in cinema, literature, art and graphics. With its focus on the psycho-sexual deliria of witchcraft and Satanism and heavily illustrated throughout, Satanica Sexualis is a modern manual in the tradition of Krafft-Ebing, an essential reference tool for all those intrigued, inspired or enslaved by the meshing of sex and Satan.

Eros and Evil is the first systematic modern study of the sexual behavior of witches (and of witch hunters) and, as such, is an important contribution to psychological literature. Emphasizing the period between the fourteenth and nineteenth centuries (the witch era, when sexual licentiousness in fact and fantasy was rampant), R. E. L. Masters contends that intercourse with devils and demons was the central fact of witchcraft. His discussion ranges over such subjects as the anatomy of the devil, the sexual psychology of demons, and erotic cannibalism, and he shows how hysteria, mental disorders, and drugs may explain some of demonic sexuality’s strangest aspects. Most significantly, Eros and Evil throws light on the origins and development of Western sexual (or antisexual) morals. No other work makes so clear the superstitious and often diseased foundation of the sexual code by which we are still attempting to live. This edition of Eros and Evil, first published in 1962, contains the complete text of Ludovico Maria Sinistrari’s Demoniality, one of the great classics of demonology.