The Roman Catholic Church has in recent decades sent mixed signals with regard to discrimination based on sexual identity. On the one hand, official documents have condemned violence and verbal abuse directed at persons of different sexual orientation; on the other hand, the Church has approved and lobbied for certain types of discrimination: in housing and employment, for example, and also with regard to marriage or civil unions. Sexual Diversity and Catholicism focuses specifically on Roman Catholic magisterial teachings on sexual diversity. It also wrestles with explicitly Roman Catholic views of the relationship among various sources of moral wisdom (between Church teachings, the Bible, philosophy, science and experience) and how their interplay might contribute to the further development of Church teaching. It addresses the issue of sexual diversity and its legitimate expression under the headings Interpreting Church Teachings, Interpreting the Bible, Interpreting Secular Disciplines, and Interpreting Human Experience. Part One: Interpreting Church Teachings, includes My Brother Dan," by Bishop Thomas J. Gumbleton; "Unitive and Procreative Meaning: The Inseparable Link," by James P. Hanigan; "The Bridegroom and the Bride: The Theological Anthropology of John Paul II and Its Relation to the Bible and Homosexuality," by Susan A. Ross; and "The Church and Homosexuality: A Lonerganian Approach," by Jon Nilson. Part Two: Interpreting the Bible contains "The Promise of Postmodern Hermeneutics for the Biblical Renewal of Moral Theology," by Patricia Beattie Jung; "Questions About the Construction of (Homo)sexuality: Same-Sex Relations in the Hebrew Bible," by Robert A. Di Vito; "Romans 1:26-27: The Claim That Homosexuality Is Unnatural," by Leland J. White; "The New Testament and Homosexuality?" by Bruce J. Malina; and "Perfect Fear Casteth Out Love: Reading, Citing, and Rape," by Mary Rose D'Angelo. Part Three: Interpreting Secular Disciplines includes insights from the human and social sciences: "Homosexuality, Moral Theology, and Scientific Evidence," by Sidney Calahan; "Informing the Debate on Homosexuality: The Behavioral Sciences and the Church," by Isaiah Crawford and Brian D. Zamboni; and "Harming by Exclusion: On the Standard Concepts of Sexual Orientation, Sex, and Gender," by David T. Ozar. Part Four: Interpreting Human Experience, brings the voices of two of the Church's faithful women: "Papal Ideals, Marital Realities: One View From the Ground," by Cristinal. H. Traina; and "Catholic Lesbian Feminist Theology," by Mary E. Hunt.

The Roman Catholic Church has in recent decades sent mixed signals with regard to discrimination based on sexual identity. On the one hand, official documents have condemned violence and verbal abuse directed at persons of different sexual orientation; on the other hand, the Church has approved and lobbied for certain types of discrimination: in housing and employment, for example, and also with regard to marriage or civil unions. Sexual Diversity and Catholicism focuses specifically on Roman Catholic magisterial teachings on sexual diversity. It also wrestles with explicitly Roman Catholic views of the relationship among various sources of moral wisdom (between Church teachings, the Bible, philosophy, science and experience) and how their interplay might contribute to the further development of Church teaching. It addresses the issue of sexual diversity and its legitimate expression under the headings Interpreting Church Teachings, Interpreting the Bible, Interpreting Secular Disciplines, and Interpreting Human Experience. Part One: Interpreting Church Teachings, includes My Brother Dan," by Bishop Thomas J. Gumbleton; "Unitive and Procreative Meaning: The Inseparable Link," by James P. Hanigan; "The Bridegroom and the Bride: The Theological Anthropology of John Paul II and Its Relation to the Bible and Homosexuality," by Susan A. Ross; and "The Church and Homosexuality: A Lonerganian Approach," by Jon Nilson. Part Two: Interpreting the Bible contains "The Promise of Postmodern Hermeneutics for the Biblical Renewal of Moral Theology," by Patricia Beattie Jung; "Questions About the Construction of (Homo)sexuality: Same-Sex Relations in the Hebrew Bible," by Robert A. Di Vito; "Romans 1:26-27: The Claim That Homosexuality Is Unnatural," by Leland J. White; "The New Testament and Homosexuality?" by Bruce J. Malina; and "Perfect Fear Casteth Out Love: Reading, Citing, and Rape," by Mary Rose D'Angelo. Part Three: Interpreting Secular Disciplines includes insights from the human and social sciences: "Homosexuality, Moral Theology, and Scientific Evidence," by Sidney Calahan; "Informing the Debate on Homosexuality: The Behavioral Sciences and the Church," by Isaiah Crawford and Brian D. Zamboni; and "Harming by Exclusion: On the Standard Concepts of Sexual Orientation, Sex, and Gender," by David T. Ozar. Part Four: Interpreting Human Experience, brings the voices of two of the Church's faithful women: "Papal Ideals, Marital Realities: One View From the Ground," by Cristinal. H. Traina; and "Catholic Lesbian Feminist Theology," by Mary E. Hunt.

Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

In Homophobia in the Hallways, Tonya D. Callaghan interrogates institutionalized homophobia and transphobia in the publicly-funded Catholic school systems of Ontario and Alberta.

This volume, like its companion, Voices of Our Times, collects essays drawn from a series of public conferences held in autumn 2011 entitled “More than a Monologue.” The series was the fruit of collaboration among four institutions of higher learning: two Catholic universities and two nondenominational divinity schools. The conferences aimed to raise awareness of and advance informed, compassionate, and dialogical conversation about issues of sexual diversity within the Catholic community, as well as in the broader civic worlds that the Catholic Church and Catholic people inhabit. They generated fresh, rich sets of scholarly and reflective contributions that promise to take forward the delicate work of theological-ethical and ecclesial development. Along with Voices of Our Times, this volume captures insights from the conferences and aims to foster what the Jesuit Superior General, Fr. Adolfo Nicolas, has called the “depth of thought and imagination” needed to engage effectively with complex realities, especially in areas marked by brokenness, pain, and the need for healing. The volumes will serve as vital resources for understanding and addressing better the too often fraught relations between LGBTQ (lesbian, gay, bisexual, transgender, and queer) persons, their loved ones and allies, and the Catholic community. Inquiry, Thought, and Expression explores dimensions of ministry, ethics, theology, and law related to a range of LGBTQ concerns, including Catholic teaching, its reception among the faithful, and the Roman Catholic Church’s significant role in world societies. Within the volume, a series of essays on ministry explores various perspectives not frequently heard within the church. Marriage equality and the treatment of LGBTQ individuals by and within the Roman Catholic Church are considered from the vantage points of law, ethics, and theology. Themes of language and discourse are explored in analyses of the place of sexual diversity in church history, thought, and authority. The two volumes of More than a Monologue, like the conferences from which they developed, actively move beyond the monologic voice of the institutional church on the subject of LGBTQ issues, inviting and promoting open conversations about sexual diversity and the church. Those who read Inquiry, Thought, and Expression will encounter not just an excellent resource for research and teaching in the area of moral theology but also an opportunity to actively listen to and engage in groundbreaking discussions about faith and sexuality within and outside the Catholic Church.

Monica Migliorino Miller articulates a theology that breaks open the essence of ecclesial authority. Authority, if it is authority at all, derives from and exists for authentic Christian worship, namely, the Holy Eucharist. If authority is derived from Eucharistic worship, then authority is fundamentally the authority of a covenant. This book shows that this covenant is spoken according to a primordial sexual language rooted in creation itself.