Each of us was created through sex, and every day we are influenced by sex. Our hormones influence us continually, in our thinking, feeling, and body. Therefore, it is simple logic to recognize that a saint or holy person is a result of a upright, pure sexual life, while a criminal or a liar is the result of a degenerated, impure sexual life. The sexual energy of a saint fills their heart, mind, and body with pure thoughts, pure emotions, and vitalizing energy. The sexual energy of a criminal fills their heart, mind, and body with degenerated thoughts, emotions, and energy. Therefore, if we want a better life, we simply need to learn how to use our sexual energy in a better way. We can do so by understanding the connections between three sciences: sexology, endocrinology, and criminology. Sexology studies love, the most powerful force in human life. It inspires our greatest acts, sustains us in difficult times, gives us hope, inspiration, and purpose. But more than that, love is the power that turns the common person into a superhuman. The sexual energy — which fuels the love of a couple and creates children — is also the wellspring of the love expressed by the greatest human beings, such as Jesus, Buddha, Joan of Arc, etc. While it is well known that serious spiritual seekers preserve their sexual energy for spiritual purposes, science has largely ignored why. The preservation of the sexual energy (called chastity, tantra, alchemy, karezza, coitus interruptus) supercharges the endocrine system and the brain. On the other hand, the worst human beings are always sexual degenerates whose bodies and minds are decayed. Endocrinology studies the active agent of sex: our endocrine system, the incredible power of hormones. The hormones not only push us towards sexual activity, they also power the pineal and pituitary glands, which facilitate our ability to imagine, to “see” with our “mind’s eye.” The hormones influence the brain and the heart: when a person is in love, the hormones inspire that love, and raise the quality of life to the highest, while also filling the mind with beautiful visions of the beloved. When a person is afflicted by lust, the hormones saturate the brain and heart with lustful desire and degenerated, selfish fantasies. For the suprasexual, the hormones are the vitalizing influence that regenerates the brain and heart, and empowers visions, clairvoyance, conscious dreams, and spiritual powers. For the infrasexual, the hormones — being corrupted by desire, lust, anger, and pride — cloud the mind, degenerate the emotions into selfishness, and hypnotize the consciousness with paranoia, hallucinations, obsessions, fantasies of wealth and power, motivating the person towards crime, violence, rape, etc. This is criminology: the science that examines how desire, expressed through mental images, is the basis of crime. If we want to guide our life towards higher level, or if we want to help those who suffer — such as criminals, the mentally ill, the paranoids, or the depressed — then we need to understand how to use the sexual energy in a restorative and regenerating way.

Awakening in the Internal Worlds, otherwise known as lucid dreaming, astral projection, Astral travel, or out-of-body experiences, are perceptions of matter and energy that are beyond the reach of the physical senses. Anyone, anywhere, regardless of any distinctions or qualifications, may acquire their own personal knowledge of these living realities, if they are willing to make the effort. Quite simply, astral projection refers to how our Consciousness departs from the physical body. Everytime our physical body sleep, the Consciousness departs from it, and experiences what we call "dreams." This is a form of astral projection, but in most cases the Consciousness is asleep, unaware that it is away from the physical body. While dreaming, we generally do not realize it. And when we return to the body, the memory of the dream is generally lost, or if recalled, appears hazy and unreal. This is all due to the weak state of our Consciousness. It is possible to consciously project oneself out of the body. By means of constant training from moment to moment, the Consciousness can be strengthened to be be awake, aware, and sharp; thus, when it leaves the physical body, we remain aware of ourselves, and conscious of what transpires. From this state, one can investigate any phenomena in nature or oneself.

Leaving behind both fear and belief, Samael Aun Weor explains through vivid stories what happens when we die and how we can prepare ourselves now to take full advantage of the experience.Instructions to prepare the soul for the process of dying and the experiences of the afterlife are found within the scriptures of every mystical tradition, especially the Bible, The Theban Recension (Egyptian Book of the Dead), and the Bardo Thodol (Tibetan Book of the Dead), yet they are veiled in cryptic symbolism and are difficult for most people to understand. Now, for the first time, this book fearlessly approaches the topics of death, dying, and the afterlife for our day and age -- and for those who are tired of theories and are ready to know the truth through their own experience.Collects several books in one volume:1. The Book of the Dead: Originally published in Spanish as "El Libro de Los Muertos" (1966).2. The Mysteries of Life and Death: Originally published in Spanish as "Los Misterios de La Vida y de La Muerte" (1962).3. Beyond Death: Originally published in Spanish as "Más Allá de La Muerte" (1970).4. A Talk on the Mysteries of Life and Death: from a lecture.

What is the origin of this humanity on planet Earth? What is the origin of all of the races, of Nature, of all which has been, is, and shall be? "There are facts, cosmic and geological events, that are worthwhile to study in these treatises of Gnostic anthropology. There is no doubt that Gnostic, scientific anthropology unveils all veils related with the origin of the human being and the universe." Moving far beyond the limitations of conventional thought, this book presents a view of this planet which is harmonious with all of our most ancient traditions, and indicates the path towards the resolution of our most fundamental problems.

Call it a remnant of our Victorian past, but sexual concerns lag behind other aspects of health, both in the training of physicians and therapists and in the way they impart this knowledge to clients. But as sexuality gains recognition as crucial to one’s quality of life, evidence-based methods of understanding and discussing sex are imperative—and not only in treating pathology. Sexual Medicine in Clinical Practice provides framework, rationale, and strategies for both approaching sexual problems and addressing patients’ questions about sexual health, behavior, and relationships. Analyzing sexuality along three dimensions—attachment, reproduction, and desire—this concise manual offers a biopsychosocial lifespan model readily translatable into clinical work. This “syndyastic” framework integrates attachment and relational theory to reinforce the bond between intimacy and connectedness, and models nonjudgmental approaches to disorders of sexual function, maturity, preference, and behavior. The authors’ salutogenic rather than pathogenic focus lets clients become major players in their own healing, and the therapist or doctor serve as expert and guide. Among the topics covered: The communicative function of sexuality. The spectrum of sexual disorders. Principles of diagnostics in sexual medicine. Disease-centered versus client-centered aspects of sexual therapy. Therapeutic approaches for sexual traumatization. New challenges, including preventing child sexual abuse and online sex crime. Plus case studies, interdisciplinary references, and ethical issues. A timely, perspective- and practice-altering volume, Sexual Medicine in Clinical Practice is essential reading for family and primary care physicians, family and sex therapists, health psychologists, and psychiatrists.

This pioneering work is the first to trace how our understanding of the causes of human behavior has changed radically over the course of European and American cultural history since 1830. Focusing on the act of murder, as documented vividly by more than a hundred novels including Crime and Punishment, An American Tragedy, The Trial, and Lolita, Stephen Kern devotes each chapter of A Cultural History of Causality to examining a specific causal factor or motive for murder--ancestry, childhood, language, sexuality, emotion, mind, society, and ideology. In addition to drawing on particular novels, each chapter considers the sciences (genetics, endocrinology, physiology, neuroscience) and systems of thought (psychoanalysis, linguistics, sociology, forensic psychiatry, and existential philosophy) most germane to each causal factor or motive. Kern identifies five shifts in thinking about causality, shifts toward increasing specificity, multiplicity, complexity, probability, and uncertainty. He argues that the more researchers learned about the causes of human behavior, the more they realized how much more there was to know and how little they knew about what they thought they knew. The book closes by considering the revolutionary impact of quantum theory, which, though it influenced novelists only marginally, shattered the model of causal understanding that had dominated Western thought since the seventeenth century. Others have addressed changing ideas about causality in specific areas, but no one has tackled a broad cultural history of this concept as does Stephen Kern in this engagingly written and lucidly argued book.