Liturgical Elements for Reformed Worship is a series of four liturgical resources: three consisting of liturgical elements for Years A, B, and C of the Revised Common Lectionary, and a fourth, the ?rst such resource to support the implementation of Year D: A Quadrennial Supplement to the Revised Common Lectionary (Cascade Books). Each volume consists of a Call to Worship, Opening Prayer, Call to Confession, Prayer of Confession, and Declaration of Forgiveness, with Years A-C including additional elements (A Prayer in Preparation for Worship, The Offering, Prayer of Dedication, and a Blessing) suitable for Presbyterian, Reformed, and other Protestant worship. Each of these practical volumes is intended for use by pastors, liturgists, and other planners and leaders of worship.

While commentaries continue to be published on the book of Revelation, few, if any, attempt to interpret the Apocalypse in light of the political, historical, and cultural setting of John's original audience. The purpose of Seven Congregations in a Roman Crucible is to provide fresh and illuminating exegesis of Revelation that takes seriously ancient literary and archaeological evidences. This book seeks to bring the reader into the world of John's Apocalypse with pictures of numerous sites and artifacts from the first and early second centuries AD. Moreover, the book also attempts to interpret John and his message through the lens of the Jewish prophetic tradition of Isaiah, Jeremiah, Daniel, Ezekiel, and other pertinent Second Temple works. Thus John stands in the prophetic heritage of Israel in his attempt to challenge, threaten, admonish, and praise the seven churches of Roman Asia whose members are suffering at the hands of the idolatrous Graeco-Roman culture in which they reside.

John Paul Heil presents an original analysis of the theme of worship in the book of Revelation guided by a new illustration of its comprehensive chiastic structure. The worship that Revelation exhorts and enables is in the divine Spirit of prophetic witness against all forms of idolatrous worship on earth in favor of a true, heavenly, and universal worship of the Lord God and the Lord Jesus Christ, the Lamb, for an eternal and heavenly life. The audience begins this worship in the eucharistic supper into which Revelation leads them by inviting them to respond to the promise of Jesus, "Yes, I am coming soon," with "Amen! Come, Lord Jesus!" They thereby affirm and welcome the coming of the Lord Jesus, the exalted sacrificial Lamb, to the eucharistic supper that anticipates his final coming and the divine grace, the gift of eternal life, of the Lord Jesus that is intended to be the destiny of all--"The grace of the Lord Jesus with all!"

Imagine what your Christian development would be like if ? you grasped the true character of God. ? you were captivated by appreciation of and love for God's Word. ? you were not frightened away by the ?haunted house? of Revelation. ? you appreciated how the early church's experience influenced the message of Revelation. ? you understood how various viewpoints on Revelation developed over time. ? you enjoyed a perspective which prevents tunnel vision. ? you understood viewpoints about which you were previously unaware. ? you esteemed fellow believers who have different understandings of Revelation. ? you appreciated how the meaning of Jesus? sacrifice is pictured in Revelation. ? you practiced the message of Revelation in everyday life. ? you were strengthened by an unshakable faith in God. ? your faith was heartfelt and growing rather than formal or ritualistic. ? you were strong enough to stand firm in the face of any and all spiritual opposition. ? you were known for your moral and spiritual purity. ? you were able to resist the seductions of our culture. ? you demonstrated the sacrificial style of Jesus rather than the self-serving style of society. ? you enjoyed the blessings of those who ?keep the words? of Revelation's message. ? your anticipation of Jesus? return rose above a distracting concern with earthquakes, wars, and developing social events. ? you appreciated your present and future spiritual realities. ? you were eager rather than fearful about the future. ? you enjoyed the depths of the relationship toward which God is moving us.

This study guide explores the origins and reception history of the Book of Revelation and its continuing fascination for readers from both religious and secular backgrounds. Stephen D. Moore examines the transcultural impact Revelation has had, both within and beyond Christianity, not only on imaginings of when and how the world will end, but also on imaginings of the risen Jesus, heaven and hell, Satan, the Antichrist, and even Mary the mother of Jesus. Moore traces Revelation's remarkable reception through the ages, with special emphasis on its twentieth and twenty-first century appropriations, before resituating the book in its original context of production: Who wrote it, where, when, why, and modelled on what? The study guide culminates with a miniature commentary on the entire text of Revelation, weaving together liberationist, postcolonial, feminist, womanist, queer, and ecological approaches to the book in order to discern what it might mean for contemporary readers and communities concerned with issues of social justice.

Early Christianity emerged from obscurity to dominate the Roman world: that story, told and retold, continues to fascinate historians and believers. But the religion of ordinary Christians is not so well or easily known; they have left us no literary record of their faith and their hope, their marrying and their dying, their worship and their common life. Before the publication of "Ante Pacem there was no introduction or source-book for early Christian archaeology available in English. With his book Professor Snyder has performed an incalculable service for students of early Christianity and the world of late antiquity. He analyzes in one lavishly illustrated volume every piece of evidence that can, with some degree of assurance, be dated before the triumph of the emperor Constantine at the Milvian Bridge in 312CE thrust the nascent Christian culture "into a universal role as the formal religious expression of the Roman Empire."

Many people today, especially among emerging generations, don’t resonate with the church and organized Christianity. Some are leaving the church and others were never part of the church in the first place. Sometimes it’s because of misperceptions about the church. Yet often they are still spiritually open and fascinated with Jesus. This is a ministry resource book exploring six of the most common objects and misunderstandings emerging generations have about the church and Christianity. The objections come from conversations and interviews the church has had with unchurched twenty and thirty-somethings at coffee houses. Each chapter raises the objection using a conversational approach, provides the biblical answers to that objection, gives examples of how churches are addressing this objection, and concludes with follow-through projection suggestions, discussion questions, and resource listings.