By the mid-eighteenth century, observers of the emerging overseas British Empire thought that Jamaica—in addition to being the largest British colony in the West Indies—was the most valuable of the American colonies. Based on a unique set of historical lists and maps, along with a variety of other contemporary materials, Jack Greene’s study provides unparalleled detail about the character of Jamaica’s settler society during the decade of the 1750s, as the first century of British settlement drew to a close. Greene’s sources facilitate a close examination of many aspects of the island’s development at a particularly critical point in its history. Analysis of the data generated from this material permits a fine-grained account of patterns of landholding, economic activity, land use, social organization, and wealth distribution among Jamaica’s free population during a period of sustained demographic, economic, social, and cultural expansion. Calling attention to local variations, the study puts special emphasis on the complexity and vitality of Jamaica’s settler population, the island’s economic and social diversity, the ubiquity and adaptability of slavery, the character and size of settler households, the range of urban professions, the value of urban housing, and the gender and racial dimensions of wealth holding. Greene’s detailed analyses amplify and enrich these subjects, offering the most refined portrait to date of Jamaican society at a crucial juncture in its formation and providing scholars a quantitative base for analyzing Jamaica’s political economy in the second half of the eighteenth century.

Between 1737 and 1746, James Knight—a merchant, planter, and sometime Crown official and legislator in Jamaica—wrote a massive two-volume history of the island. The first volume provided a narrative of the colony’s development up to the mid-1740s, while the second offered a broad survey of most aspects of Jamaican life as it had developed by the third and fourth decades of the eighteenth century. Completed not long before his death in the winter of 1746–47 and held in the British Library, this work is now published for the first time. Well researched and intelligently critical, Knight’s work is not only the most comprehensive account of Jamaica’s ninety years as an English colony ever written; it is also one of the best representations of the provincial mentality as it had emerged in colonial British America between the founding of Virginia and 1750. Expertly edited and introduced by renowned scholar Jack Greene, this volume represents a colonial Caribbean history unique in its contemporary perspective, detail, and scope.

An in-depth look at the Portuguese Jews of Jamaica and their connections to broader European and Atlantic trade networks Based on last wills and testaments composed by Jamaican Jews between 1673 and 1815, this book explores the social and familial experiences of one of the most critical yet understudied nodes of the Atlantic Portuguese Jewish Diaspora. Stanley Mirvis examines how Jamaica's Jews put down roots as traders, planters, pen keepers, physicians, fishermen, and metalworkers, and reveals how their presence shaped the colony as much as settlement in the tropical West Indies transformed the lives of the island's Jews.

Following a story from the Caribbean to the colony of Georgia through debates over the abolition of the slave trade and finally to the antebellum South, The Nature of Slavery demonstrates the pervasiveness of a groundless theory about climate, labor, and bodily difference that ultimately contributed to notions of race.

A fascinating account of two eighteenth-century princes from East Africa, their travels, and their encounters with the British Empire and slavery In 1716 two princes from Mpfumo—what is today Maputo, the capital of Mozambique—boarded a ship licensed by the East India Company bound for England. Instead, their perfidious captain sold them into slavery in Jamaica. After two years of pleading their case, the princes—known in the historical record as Prince James and Prince John—convinced a lawyer to purchase them, free them, and travel with them to London. The lawyer perished when a hurricane wrecked their ship, but the princes survived and arrived in England in 1720. Even though the East India Company had initially thought that the princes might assist in their aspirations to develop a trade for gold in East Africa and for enslaved labor in Madagascar, its interest waned. The princes would need to look elsewhere to return home. It was at this point that members of the Royal African Company and the Society for Promoting Christian Knowledge took up their cause, in the hope that profit and perhaps Christian souls would follow. John would make it home, but tragically, James would end his own life just before the ship sailed for Africa. In The Two Princes of Mpfumo, Lindsay O’Neill brings to life individuals caught up in the eighteenth-century slave trade. O’Neill also shows how the princes’ experiences reflect the fragmented, chaotic, and often deadly realities of the early British empire. A fascinating and deeply researched historical narrative, The Two Princes of Mpfumo blurs the boundaries between the Atlantic and Indian ocean worlds; reveals the intertwined networks, powerful individuals, and unstable knowledge that guided British attempts at imperial expansion; and illuminates the power of African polities, which decided who lived and who died on their coasts.

The sugar planter Simon Taylor, who claimed ownership of over 2,248 enslaved people in Jamaica at the point of his death in 1813, was one of the wealthiest slaveholders ever to have lived in the British empire. Slavery was central to the eighteenth-century empire. Between the seventeenth and the nineteenth centuries, hundreds of thousands of enslaved people were brought from Africa to the Caribbean to toil and die within the brutal slave regime of the region, most of them destined for a life of labour on large sugar plantations. Their forced labour provided the basis for the immense fortunes of plantation owners like Taylor; it also produced wealth that poured into Britain. However, a tumultuous period that saw the American, French, and Haitian Revolutions, as well as the rise of the abolitionist movement, witnessed new attacks on slavery and challenged the power of a once-confident slaveholder elite. In White Fury, Christer Petley uses Taylor's rich and expressive letters to allow us an intimate glimpse into the aspirations and frustrations of a wealthy and powerful British slaveholder during the Age of Revolution. The letters provide a fascinating insight into the merciless machinery and unpredictable hazards of the Jamaican plantation world; into the ambitions of planters who used the great wealth they extracted from Jamaica to join the ranks of the British elite; and into the impact of wars, revolutions, and fierce political struggles that led, eventually, to the reform of the exploitative slave system that Taylor had helped build . . . and which he defended right up until the last weak scratches of his pen.