On January 22, 2005, Inuit from communities throughout northern and central Labrador gathered in a school gymnasium to witness the signing of the Labrador Inuit Land Claim Agreement and to celebrate the long-awaited creation of their own regional self-government of Nunatsiavut. This historic agreement defined the Labrador Inuit settlement area, beneficiary enrollment criteria, and Inuit governance and ownership rights. Settlement, Subsistence, and Change Among the Labrador Inuit explores how these boundaries—around land, around people, and around the right to self-govern—reflect the complex history of the region, of Labrador Inuit identity, and the role of migration and settlement patterns in regional politics. Comprised of twelve essays, the book examines the way of life and cultural survival of this unique indigenous population, including: household structure, social economy of wildfood production, forced relocations and land claims, subsistence and settlement patterns, and contemporary issues around climate change, urban planning, and self-government.

"On January 22, 2005, Inuit from communities throughout northern and central Labrador gathered in a school gymnasium to witness the signing of the Labrador Inuit Land Claim Agreement and to celebrate the long-awaited creation of their own regional self-government of Nunatsiavut. This historic Agreement defined the Labrador Inuit settlement area, beneficiary enrollment criteria, and Inuit governance and ownership rights.

This dissertation examines the effects of an increasing European presence on Labrador Inuit society from the late sixteenth- through early nineteenth centuries. Previous research on this topic has tended to focus on site-specific analyses and often divided the coast into North and South, creating a dichotomy that ignored Inuit mobility and emphasized the arrival and placement of Europeans along the coast. I explore this topic diachronically, highlighting the Inuit response to their changing social landscape by investigating its effects on constructions of gender, status, and prestige within Inuit society. Archaeological data collected from Black Island, Labrador were selected as the focal point for this research as the occupants of this dwelling were noted in a 1776 Moravian census and included Mikak, a Person of National Historical Significance. The data from this site was compared with extant collections from eight other sites (10 houses and 3 middens) spanning over 200 years from various locations along the Labrador coast. Using quantitative and qualitative analyses I compare artifact categories representing both European-made and traditional Inuit materials to explore any significant changes over time or regional differences. Quantitatively these assemblages differ, but not in a uniform pattern, suggesting that access to these items was not limited to a particular region along the coast nor did it differ greatly from the earliest encounters to the established period of intensive contact. The same cannot be said for the qualitative analysis as some sites presented unique and prestigious artifacts in their assemblages. The results of this study show that for roughly 250 years Inuit sites spanning the coast had more in common than previously assumed; perceived changes in their settlement, subsistence, and material culture strategies were not simply reactionary. Instead these changes were part of gradually evolving relationships within their physical, social, and material worlds. I suggest that exploring the nature of Inuit-European contact through a long-term perspective situates these changes and removes the peaks from previous work that highlighted change over continuity and emphasized difference over similarity.

This edited volume examines the multiple dimensions of sustainability in the Circumpolar North, a territory facing unprecedented environmental and social challenges at the start of the 21st century. The chapters explore the cultural, economic, political and environmental aspects of sustainability, as well as examples of successful research collaboration with northern and indigenous communities. By examining a wide range of issues and places, the contributions highlight the diversity of the Circumpolar North, the challenges and opportunities it faces, and the ways in which people and communities are adapting to and influencing the changing circumstances of this dynamic region. Contributors include both Indigenous and non-Indigenous researchers from eleven different countries and from across the career spectrum. This book will appeal to an academic audience interested in the manifold facets of sustainability in the Arctic and sub-arctic regions of the world.

The global political arena is (again) in a time of crisis. Different sources pay attention to different crises: the Global Financial Crisis, the Debt Crisis, the Crisis of ISIL/Daesh in Iraq and Syria, the Crisis of Israel and Palestine, and the Iran Nuclear Crisis have gotten significant attention in media coverage of global politics. But those are not the only crises that scholars and practitioners discuss. Environmentalists warn of ecological crisis, health scholars warn of disease crises, cyber-security experts suggest a coming information crisis, and migration experts warn of population crises. Feminist work on global politics has addressed many of these crises - historical and contemporary - in crisis language and without it, as well as a number of the non-crises that looking for women and gender in the international arena draws into focus. That work, however, had generally not explicitly theorized the conceptualization of crisis, its gendered dimensions, and/or gender-based crises as such. Across this book, feminist conversations about crisis in global politics suggests that a single feminist approach to, definition of, or politics of crisis is impossible to find. That same variety of work, though, makes a strong case that paying attention to crises in the world and to the manufacture of crisis rhetoric alongside events in global politics is not only generally important but an important place for feminist scholarship, feminist political activism, and direct attention. This book was previously published as a special issue of the International Feminist Journal of Politics.

From Labrador to Lake Ontario, the Gulf of Saint Lawrence to French Acadia, and Huronia-Wendaki to Tadoussac, and from one chapter to the next, this scholarly collection of archaeological findings focuses on 16th century European goods found in Native contexts and within greater networks, forming a conceptual interplay of place and mobility. The four initial chapters are set around the Gulf of Saint Lawrence where Euro-Native contact was direct and the historical record is strongest. Contact networks radiated northward into Inuit settings where European iron nails, roofing tile fragments and ceramics are found. Glass beads are scarce on Inuit sites as well as on Basque sites on the Gulf’s north shore, but they are numerous in French Acadia. Ceramics on northern Basque sites are mostly from Spain. An historical review discusses the partnership between Spanish Basques and Saint Lawrence Iroquoians c.1540-1580. The four chapters set in the Saint Lawrence valley show Tadoussac as a fork in inland networks. Saint Lawrence Iroquoians obtained glass beads around Tadoussac before 1580. Algonquin from Lac Saint-Jean began trading at Tadoussac after that. They plied a northern route that linked to Huronia-Wendaki via the Ottawa Valley and the Frontenac Uplands. Finally, four chapters set around Lake Ontario focus on contact between this region and the Saint Lawrence valley. Huron-Wendat sites around the Kawartha Lakes show an influx of Saint Lawrence trade in the 16th century, followed by an immigration wave about 1580. Huron-Wendat sites near Toronto show an unabated inflow of Native materials from the Saint Lawrence valley; however, neutral sites west of Lake Ontario show Native and European materials arriving from the south. A review of glass bead evidence presented by various authors shows trends that cut across chapters and bring new impetus to the study of beads to discover 16th-century networks among French and Basque fishers, Inuit and Algonquian foragers and Iroquoian farmers. With contributions from Saraí Barreiro, Meghan Burchell, Claude Chapdelaine, Martin S. Cooper, Amanda Crompton, Vincent Delmas, Sergio Escribano-Ruiz, William Fox, Sarah Grant, François Guindon, Erik Langevin, Brad Loewen, Jean-François Moreau, Jean-Luc Pilon, Michel Plourde, Peter Ramsden, Lisa Rankin and Ronald F. Williamson.