During the reign of Elizabeth I, large numbers of aliens immigrated into England for various reasons, most notably to escape religious persecution and the wars that wrecked the Continent in the sixteenth century. Much like governments facing immigration issues today, England's governors struggled to strike a balance between the potentially beneficial and the potentially dangerous aspects of the aliens' presence. Strangers Settled Here Amongst Us focuses on the link between the aliens, native English and the central government. It explores policies and attitudes, bringing new perspectives to familiar documents as well as introducing documents rarely seen in the subject's scholarship.

Settled Strangers aims at understanding the social, economic and political evolution of the transnational migrant community of Gujarati traders and merchants in East Africa. The history of South Asians in East Africa is neither part of the mainstream national Indian history nor that of East African history writing. This is surprising because South Asians in East Africa outnumbered the Europeans ten-to-one. Moreover, their overall economic contribution and political significance may be more important than the history of the colonisers. This book is an attempt to provide some balance in the form of a history of the South Asians in East Africa through the lens of the actors themselves. It studies the kind of social, economic and political adjustments the emigrant Gujaratis had to make in the course of this migration. By using insights from the social sciences, including concepts like cultural capital, family firm, transnationality, middleman minorities and cultural change, this book aims to achieve a broader understanding of communities that do not belong to nations, yet are part of national states.

Drawing on an ethnography of Sherbro coastal communities in Sierra Leone, this book analyses the politics and practice of identity through the lens of the reciprocal relations that exist between socio-ethnic groups. Anaïs Ménard examines the implications of the social arrangement that binds landlords and strangers in a frontier region, the Freetown Peninsula, characterized by high degrees of individual mobility and social interactions. She showcases the processes by which Sherbro identity emerged as a flexible category of practice, allowing individuals the possibility to claim multiple origins and perform ethnic crossovers while remaining Sherbro.

especially those who have sensed that the denial of the mother's voice has played a critical role in their own self-alienation and its melancholy moods, will discover that this book has much to offer them as well." Donald Capps, Princeton Theological Seminary --Book Jacket.

Strangers in the West is the never before told story about the Syrian/Lebanese immigrants who, beginning in 1880, settled on the lower west side of Manhattan. Coming from what was then known as "Greater Syria," these immigrants gathered near the Battery where they disembarked after their long journey from the Middle East. Settling in tenements recently abandoned by Irish immigrants, these recent arrivals to the New World founded an Arabic-speaking enclave just south of the future site of the World Trade Center. They opened Syrian restaurants, half a dozen Arabic-language newspapers, oriental merchandise and food shops, and four Syrian churches. They capitalized on the orientalist craze sweeping the United States by opening Turkish smoking parlors, presenting belly dancers on vaudeville stages, and performing across the country in native costume. Peddlers and merchants, midwives and doctors, priests and journalists, belly dancers and impresarios--all were part of the small community in its first 20 years. This is their story.

In cities throughout Africa, local inhabitants live alongside large populations of "strangers." Bruce Whitehouse explores the condition of strangerhood for residents who have come from the West African Sahel to settle in Brazzaville, Congo. Whitehouse considers how these migrants live simultaneously inside and outside of Congolese society as merchants, as Muslims in a predominantly non-Muslim society, and as parents seeking to instill in their children the customs of their communities of origin. Migrants and Strangers in an African City challenges Pan-Africanist ideas of transnationalism and diaspora in today's globalized world.

Cities of Strangers illuminates life in European towns and cities as it was for the settled, and for the 'strangers' or newcomers who joined them between 1000 and 1500. Some city-states enjoyed considerable autonomy which allowed them to legislate on how newcomers might settle and become citizens in support of a common good. Such communities invited bankers, merchants, physicians, notaries and judges to settle and help produce good urban living. Dynastic rulers also shaped immigration, often inviting groups from afar to settle and help their cities flourish. All cities accommodated a great deal of difference - of language, religion, occupation - in shared spaces, regulated by law. When this benign cycle broke down around 1350 with demographic crisis and repeated mortality, less tolerant and more authoritarian attitudes emerged, resulting in violent expulsions of even long-settled groups. Tracing the development of urban institutions and using a wide range of sources from across Europe, Miri Rubin recreates a complex picture of urban life for settled and migrant communities over the course of five centuries, and offers an innovative vantage point on Europe's past with insights for its present.