Traces how Native Americans have defined, both domestically and internationally, democracy, citizenship, and patriotism, covering the activist struggle on reservations, during wartime, and in the courtroom to preserve the diverse culture of American Indians and assert an ethnic nationalism across the country.

I would have climbed up a mountain to get on the list [to serve overseas]. We were going to do our duty. Despite all the bad things that happened, America was our home. This is where I was born. It was where my mother and father were. There was a feeling of wanting to do your part. --Gladys Carter, member of the 6888th To Serve My Country, to Serve my Race is the story of the historic 6888th, the first United States Women's Army Corps unit composed of African-American women to serve overseas. While African-American men and white women were invited, if belatedly, to serve their country abroad, African-American women were excluded for overseas duty throughout most of WWII. Under political pressure from legislators like Adam Clayton Powell, Jr., the NAACP, the black press, and even President Roosevelt, the U.S. War Department was forced to deploy African-American women to the European theater in 1945. African-American women, having succeeded, through their own activism and political ties, in their quest to shape their own lives, answered the call from all over the country, from every socioeconomic stratum. Stationed in France and England at the end of World War II, the 6888th brought together women like Mary Daniel Williams, a cook in the 6888th who signed up for the Army to escape the slums of Cleveland and to improve her ninth-grade education, and Margaret Barnes Jones, a public relations officer of the 6888th, who grew up in a comfortable household with a politically active mother who encouraged her to challenge the system. Despite the social, political, and economic restrictions imposed upon these African-American women in their own country, they were eager to serve, not only out of patriotism but out of a desire to uplift their race and dispell bigoted preconceptions about their abilities. Elaine Bennett, a First Sergeant in the 6888th, joined because "I wanted to prove to myself and maybe to the world that we would give what we had back to the United States as a confirmation that we were full- fledged citizens." Filled with compelling personal testimony based on extensive interviews, To Serve My Country is the first book to document the lives of these courageous pioneers. It reveals how their Army experience affected them for the rest of their lives and how they, in turn, transformed the U.S. military forever.

After decades of silence, Serving Our Country is the first comprehensive history of Aboriginal and Torres Strait Islander people's participation in the Australian defense forces. While Indigenous Australians have enlisted in the defense forces since the Boer War, for much of this time they defied racist restrictions and were denied full citizenship rights on their return to civilian life. In Serving Our Country, Mick Dodson, John Maynard, Joan Beaumont, Noah Riseman, Alison Cadzow, and others, reveal the courage, resilience, and trauma of Indigenous defense personnel and their families, and document the long struggle to gain recognition for their role in the defense of Australia.

"Who benefits from AmeriCorps, VISTA, and National Civilian Community Corps? Frumkin and Jastrzab make important recommendations on how to improve the programs and resolve some of the political and administrative issues which have plagued these initiatives in the past two decades."ùJames Youniss, Catholic University of America --

Annotation Documents the life histories of Japanese American women who served in WWII.

In World War II, more than twelve thousand Protestant ministers, Catholic priests, and Jewish rabbis joined the Chaplain Corps. They were men of faith under fire. And they would charge straight into Hell to save the soul of a single soldier… Representing America’s three major religious traditions, volunteers from across the country enlisted as noncombatant commissioned officers to provide spiritual strength and guidance for those fighting men who never knew if they were going to survive. Armed only with Bibles, Torahs, and the tools of their holy trade, these men of God went wherever the troops went. They prayed over men about to go into combat on land, at sea, and in the air. And, most important and difficult of all, they guided fallen fighting men of every faith as they breathed their last, and gave up their lives in the fight against tyranny. These are the personal stories of some of the bravest and most selfless men who served with the armed forces. Many lost their lives or suffered debilitating wounds as they strived to keep the military personnel spiritually awake, morally fit—and prepared to make the journey from this world to the next without fear or despair, and with the trust of the Almighty in their hearts. INCLUDES PHOTOGRAPHS

Over the twentieth century, American Indians fought for their right to be both American and Indian. In an illuminating book, Paul C. Rosier traces how Indians defined democracy, citizenship, and patriotism in both domestic and international contexts. Battles over the place of Indians in the fabric of American life took place on reservations, in wartime service, in cold war rhetoric, and in the courtroom. The Society of American Indians, founded in 1911, asserted that America needed Indian cultural and spiritual values. In World War II, Indians fought for their ancestral homelands and for the United States. The domestic struggle of Indian nations to defend their cultures intersected with the international cold war stand against terminationÑthe attempt by the federal government to end the reservation system. Native Americans seized on the ideals of freedom and self-determination to convince the government to preserve reservations as places of cultural strength. Red Power activists in the 1960s and 1970s drew on Third World independence movements to assert an ethnic nationalism that erupted in a series of protestsÑin Iroquois country, in the Pacific Northwest, during the occupation of Alcatraz Island, and at Wounded Knee. Believing in an empire of liberty for all, Native Americans pressed the United States to honor its obligations at home and abroad. Like African Americans, twentieth-century Native Americans served as a visible symbol of an America searching for rights and justice. American history is incomplete without their story.