Stemming from the Desiring God 2009 National Conference, Julius Kim, Douglas Wilson, Marvin Olasky, Mark Talbot, Sam Storms, and John Piper invite us to sit with Calvin in the theater of God, marveling at his glory.

Rives details all the allegations whether Calvin as complainant, witness and prosecutor in 1553 of Servetus for heresy murdered Servetus contrary to Calvin's own stated principles in Calvin's Institutes.

A faithful examination of the role of John Calvin in the execution of Michael Servetus. The execution of Michael Servetus (1511-53) is one of the most debated events in the life of John Calvin (1509-1564). It has left an indelible stain on his reputation, and unfortunately, the retelling of the story is often dependent on the historian's relationship to Calvinism. Jonathan Moorhead here seeks to give a faithful narrative of the role of John Calvin in the execution of Michael Servetus. He examines the life of Servetus, with emphasis given to his education, publications, and relationship with John Calvin. Moorhead also gives attention to the role of Calvin in Servetus' arrests, trials, and execution. Understanding the extent of Calvin's power in Geneva at the time of the trial is critical to understanding the events, as is the context of executing heretics throughout history, and in particular, in the 16th Century. This book will challenge readers to think critically about the ethics of telling history, the standards of properly judging previous generations, and the benefits of this study for the building up of the Body of Christ. Servetus' Education and Publications Servetus' Arrest and Escape from Vienne The Authority of John Calvin Servtus' Arrest, Trial and Execution in Geneva Final Considerations Conclusion

Servetus was a unique and central figure in European history. When he was burned alive in Geneva on October 27, 1553, all unbound copies of his major work went up in smoke with him. Today, only three surviving copies of the original publication are known. Except for a fragment of a few pages concerning the famous discovery of the pulmonary circulation, the book was never translated into English. The present edition is the first translation into English and includes the first part of the original text."

"Modesty, softness, and mildness"-such was John Calvin, in his own words. This brief self-portrait will surprise posterity, quick as it is to detect in Calvin a deeply passionate man of zealous action. Calvin adds elsewhere: "I acknowledge myself to be timid, soft, and cowardly by nature." He repeated the same idea feelingly on the eve of his death, calling himself "timid" and "fearful" before an astounded group of pastors who knew by experience that the old fellow could raise up storms. These various descriptions of Calvin strongly underline the vigor of a character that owed all its energy to God alone. At the same time, the apparent contradictions within Calvin's personality make it hard to capture his true nature. The large number of biographies attempted to date attest to this fact, many of which simply picture Calvin as a rigid fundamentalist or as a totalitarian who ruled Geneva with an iron hand. Such interpretations, however, are much too one-dimensional. This sterling new biography by Bernard Cottret opts for a Calvin "in movement," thus distinguishing itself from works that present Calvin as a man of relatively static character. The aim of this book is simply to recover the truth, or rather to reclaim the intelligibility of a man in his time. This is a historian's Calvin, the work of a university professor who is neither a theologian nor an ordained minister. Cottret's welcome approach sheds new light on the great Reformer's personality by concentrating on the milieu in which Calvin did his life's work. In the largest part of the book, Cottret explores Calvin's life chronologically. We are introduced to the world into which Calvin was born, a Europe in the throes of upheaval owing to the development of the printing press and divergent religious views. We follow Calvin from his birth and childhood in Noyon to his school years in Paris. We accompany Calvin on his humanistic and literary pursuits in Basel, his early ministry in Geneva, and his halcyon Strasbourg years. Finally, we move again to Geneva, where the brunt of Calvin's serious-and better known-life was lived. Along the way we encounter the major issues of Calvin's day-the sacrifice of the Mass, iconoclasm, predestination, the Arianism of Michael Servetus-issues to which he reacted with all his religious emotion. We tarry with him in Geneva and get an up-close look at the governance of Calvinism's "holy city." And we share in Calvin's joys and sorrows through a reading of his prolific correspondence. In the final chapters, Cottret explores thematic aspects of Calvin's persona-Calvin the polemicist, the preacher, and the writer-and looks in greater depth at his foremost work, the Institutes of the Christian Religion. Widely acclaimed in its French edition, this balanced and beautifully written biography will take its place among the best-and most enjoyable-portraits of Calvin's life, work, and lasting influence.

We admire these men for their greatness, but the truth is Augustine grappled with sexual passions. Martin Luther struggled to control his tongue. John Calvin fought the battle of faith with worldly weapons. Yet each man will always be remembered for the messages he declared-messages that still resound today. John Piper explores each of these men's lives, integrating Augustine's delight in God with Luther's emphasis on the Word and Calvin's exposition of Scripture. Through their strengths and struggles we can learn how to live better today. When we consider their lives, we behold the glory and majesty of God and find power to overcome our weaknesses. If ever you are complacent about sin, if ever you lose the joy of Jesus Christ, if ever you are dulled by the world's influence, let the lives of these men help you recapture the wonder of God. Part of the The Swans Are Not Silent series.