A Fast-Paced Follow-up to the Bestselling Suspense Elisha's Bones! Just three years after the recovery of Elisha's bones, Dr. Jack Hawthorne has given up teaching and resumed the practice of archaeology, although his frequent absences have put a strain on his relationship with Esperanza. Things heat up when Esperanza receives a call from an antiquities dealer with troubling news about Jack, and her fears are confirmed. Jack has gone to Libya in search of another biblical artifact: the Nehushtan, the serpent staff of Moses. After Jack arrives in Libya, he soon discovers he isn't the only one searching for the Nehushtan. Later, in attempting to steal it, he finds himself in the hands of a man who just might be his match. Jack and his friends must stay one step ahead of the Libyan government, an overambitious member of the Vatican hierarchy, and an Egyptian assassin--if they stand any chance of staying alive long enough to recover the staff.

Every year, professor of antiquities Jack Hawthorne looks forward to the winter break as a time to hide away from his responsibilities. Even if just for a week or two. But this year, his plans are derailed when he's offered almost a blank check from a man chasing a rumor. Billionaire Gordon Reese thinks he knows where the bones of the prophet Elisha are--bones that in the Old Testament brought the dead back to life. A born skeptic, Jack doesn't think much of the assignment but he could use the money, so he takes the first step on a chase for the legendary bones that will take him to the very ends of the earth. But he's not alone. Joined with a fiery colleague, Esperanza Habilla, they soon discover clues to a shadowy organization whose long-held secrets have been protected . . . at all costs. As their lives are threatened again and again, the real race is to uncover the truth before those chasing them hunt them down.

More Archaeological Adventures from Popular Suspense Writer Don Hoesel A decade after Serpent of Moses, Jack is married to Espy and back teaching at Evanston University. They have two sons, one of whom has cystic fibrosis. Despite this challenge, life is comfortable. But that all changes when the CIA, while combing through the papers of the late Gordon Reese, uncovers the secret of Elisha's bones. Jack's world is then turned upside down by an urgent call from his old friend Duckey, who's been alerted to the CIA's probing by one of his former contacts. Jack and his family escape from their home just ahead of the CIA, and he decides to do what he should have done long ago: recover the bones and destroy them. Except the bones aren't where he left them. So now Jack is in a race, for the last time, to find the bones. And he's not the only one. Pitted against both the CIA and an organization that will kill to protect their secrets, Jack and Espy follow hard-to-decipher clues across the globe before arriving in the catacombs of Paris for a final showdown that will either save their family--or tear apart everything they hold dear forever.

This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.

A liste of recommended readings for children, intended for home use and arranged by age, not school grade. Included in the list are fairy tales that are free from horrible happenings. Omitted are all writings which tolerate cruelty or unkindness to animals.

Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic homelands by war and oppression. Today, they are a community in crisis, but they provide us with unparalleled access to a library of ancient Gnostic scriptures, as part of the living tradition that has sustained them across the centuries. Gnostic texts such as these have caught popular interest in recent times, as traditional assumptions about the original forms and cultural contexts of related religious traditions, such as Judaism, Christianity, and Islam, have been called into question. However, we can learn only so much from texts in isolation from their own contexts. Mandaean literature uniquely allows us not only to increase our knowledge about Gnosticism, and by extension all these other religions, but also to observe the relationship between Gnostic texts, rituals, beliefs, and living practices, both historically and in the present day.

Why We Read Fiction offers a lucid overview of the most exciting area of research in contemporary cognitive psychology known as "Theory of Mind" and discusses its implications for literary studies. It covers a broad range of fictional narratives, from Richardson s Clarissa, Dostoyevski's Crime and Punishment, and Austen s Pride and Prejudice to Woolf's Mrs. Dalloway, Nabokov's Lolita, and Hammett s The Maltese Falcon. Zunshine's surprising new interpretations of well-known literary texts and popular cultural representations constantly prod her readers to rethink their own interest in fictional narrative. Written for a general audience, this study provides a jargon-free introduction to the rapidly growing interdisciplinary field known as cognitive approaches to literature and culture.