Excerpt from Sermons Preached in the Chapel of Rugby School: With an Address Before Confirmation OF the Sermons contained in this volume, the first twenty-eight and the thirty-fourth were preached in the chapel of Rugby School. They were ad dressed, therefore, to a peculiar congregation but as the faults against which they are directed are more or less common to all schools, I thought that they might be useful to others besides those for whom they were originally designed. The remaining five sermons were preached at different places, to congregations of the usual character. They were all written within the last fifteen months, - that is, since the beginning of that aggravated state of disorder in our social relations, which now wears so threatening an aspect. But the views which they contain I have entertained for many years, and have long antici pated the crisis which has come upon us. Would it were as easy to discover the remedies for the evil, now that it is come, as it was to foresee that it must come. In one sermon, the thirty-second, there may seem an inconsistency with the sentiments ex pressed in the seventeenth sermon of my former volume. If it were so, I should very little regard it: for as it is great presumption in any man to think himself so certainly right in all his opinions, as to refuse to reconsider them, so it is great weakness or great dishonesty to conceal such alterations in them, as further inquiry may have wrought. But, in the present instance, the difference between the two sermons in question is no more than this that what I considered in the former volume as by far the best and happiest alternative of the two ways of making nominal and real Christianity more generally identical, I have now dwelt upon, not only as the best, but as the one which we must assiduously labour in our practice to carry into effect. The Church of Christ was originally distinct from the National Society, to which its members belonged, as citizens or subjects. It was promised, that these National Societies should become Chris tian Societies; and so they have become, but, unfortunately, not so entirely in spirit as in name. Hence, many good men wish the two Societies to be again distinct: believing that the Church is more likely to be secularized by the union, than the nation is to be Christianized. And, doubtless, as things are and have been. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This book focuses on Anglican Confirmation in theology, liturgy, and practice from 1820 to 1945. This was a period of great change in the ways Anglicans approached Confirmation. The Tractarian movement transformed the Communion, and its ideas were carried overseas with the missionary movement. The study examines the development of a two-stage theology and its reception. It analyses the wave of liturgical revision expressed in England in the 1928 Prayer Book. It explores the episcopal changes in practice from the eighteenth-century paradigm to a new way of confirming. The revolution of the time has left a legacy that still informs practice, while doubts about theology and its liturgical application have left an existential crisis. The author reflects on how the current situation in various provinces has its roots in this period and the diffusion of ideas in the Communion. The book offers a fresh systematic examination of the neglected ecclesial practice of Confirmation, providing a more holistic view and clarifying developments to help us better understand the present. It will be of particular interest to scholars of Christian theology, liturgy, ecclesiology, and church history.