This volume brings together studies which relate to the interpenetration of Semitic and Greco-Roman traditions of papyrus writing in the antique Middle East.

The author provides the most extensive analysis available of ancient Jewish letter writing from the Persian period until the early rabbinic literature. In addition, he demonstrates the significance of Jewish letters for the development of early Christian letter writing.

In this book, Christoph Ochs presents for the first time an extensive study of the use of the Gospel of Matthew in Jewish polemics. These often overlooked texts advance numerous exegetical arguments against Jesus' divinity, the incarnation, and the Trinity. Seven Jewish polemical key texts comprise the main sources for this inquiry: Qissat Mujadalat al-Usquf (c. 8/9th century) and Sefer Nestor ha-Komer (before 1170), Sefer Milhamot ha-Shem (c. 1170), Sefer Yosef ha-Meqanne (c. 13th century), Nizzahon Vetus (13-14th century), Even Bohan (late 14th century), Kelimmat ha-Goyim (c. 1397), and Hizzuq Emunah (c. 1594). Together with the relevant passages in the original Hebrew and in translation, each text is presented with a historical and exegetical introduction. Contemporary parallels are also discussed, but in less detail. The result is a compendium of arguments against the divinity of Jesus based on the Jewish interpretation of Matthew.

This book is an important contribution to the current lively debate about the relationship between law and society in the Roman world. This debate, which was initiated by the work of John Crook in the 1960's, has had a profound impact upon the study of law and history and has created sharply divided opinions on the extent to which law may be said to be a product of the society that created it. This work is a modest attempt to provide a balanced assessment of the various points of view. The chapters within this book have been specifically arranged to represent the debate. It contains an introductory chapter by Alan Watson, whose views on the relationship between law and society have caused some controversy. In the remaining chapters a distinguished international group of scholars address this debate by focusing on studies of law and empire, codes and codification, death and economics, commerce and procedure. This book does not purport to provide a complete survey of Roman private law in light of Roma

In The Multilingual Jesus and the Sociolinguistic World of the New Testament, Hughson Ong provides a study of the multifarious social and linguistic dynamics that compose the speech community of ancient Palestine, which include its historical linguistic shifts under different military regimes, its geographical linguistic landscape, the social functions of the languages in its linguistic repertoire, and the specific types of social contexts where those languages were used. Using a sociolinguistic model, his study attempts to paint a portrait of the sociolinguistic situation of ancient Palestine. This book is arguably the most comprehensive treatment of the subject matter to date in terms of its survey of the secondary literature and of its analysis of the sociolinguistic environment of first-century Palestine.

The Judean community at Elephantine has long fascinated historians of the Persian period. This book, with its stellar assemblage of important scholarly voices, provides substantive new insights and approaches that will advance the study of this well-known but not entirely understood community from fifth-century BCE Egypt. Since Bezalel Porten’s pioneering Archives from Elephantine, published in 1968, the discourse on the subject of the community of Elephantine during the Persian period has changed considerably, due to new data from excavations, the discovery and publication of previously unknown texts, and original scholarly insights and avenues of inquiry. Running the gamut from archaeological to linguistic investigations and encompassing legal, literary, religious, and other aspects of life in this Judean community, this volume stands at a crossroads of research that extends from Hebrew Bible studies to the history of early Jewish communities. It also features fourteen new Aramaic ostraca from Aswan. The volume will appeal to students and scholars of the Hebrew Bible and ancient Judaism, as well as to a wider audience of Egyptologists, Semitists, and specialists in ancient Near Eastern studies. In addition to the editor, the contributors to this volume include Annalisa Azzoni, Bob Becking, Alejandro F. Botta, Lester L. Grabbe, Ingo Kottsieper, Reinhard G. Kratz, André Lemaire, Hélène Nutkowicz, Beatrice von Pilgrim, Cornelius von Pilgrim, Bezalel Porten, Ada Yardeni, and Ran Zadok. Moreover, a video recording of an interview conducted with Porten on his long career in Elephantine studies accompanies the book through a link on the Eisenbrauns website.