How do groups—be they religious or ethnic—achieve sovereignty in a postnationalist world? In Self-Determination without Nationalism, noted philosopher Omar Dahbour insists that the existing ethics of international relations, dominated by the rival notions of liberal nationalism and political cosmopolitanism, no longer suffice. Dahbour notes that political communities are an ethically desirable and historically inevitable feature of collective life. The ethical principles that govern them, however—especially self-determination and sovereignty—require reformulation in light of globalization and the economic and environmental challenges of the twenty-first century. Arguing that nation-states violate the principle of self-determination, Dahbour then develops a detailed new theory of self-determination that he calls "ecosovereignty.” Ecosovereignty defines political community in a way that can protect and further the rights of indigenous peoples as well as the needs of ecological regions for a sustainable form of development and security from environmental destruction. In the series Global Ethics and Politics, edited by Carol Gould.

This book tells the neglected story of non-Western peoples at the time of the Paris Peace Conference of 1919, showing how Woodrow Wilson's rhetoric of self-determination helped ignite the upheavals that erupted in the spring of 1919 in four disparate non-Western societies--Egypt, India, China and Korea.

This book explores the place of nationalism in the modern world. It looks at the relationships between nationalism, politics and states, explores the rise of minority national movements and the problems they cause, and discusses the problems of national integration in particular countries. It analyses the problems in a general and thematic way and includes a number of important case studies.

Dov Ronen proposes in this interpretive essay that ethnic nationalism is simply the newest form of a basic human drive for self-determination that has been manifested in four other movements since the French Revolution: nineteenth-century nationalism, Marxist-Leninist class self-determination, self-determination for minorities as espoused by Wilson, and decolonization. Ronen's intention in this book is to explain what self-determination is, why people fight for it, and what the implications of the struggle may be. Though Ronen's approach is primarily analytical and philosophical, he uses four cases (the Scots, Biafra, the Palestinians, and South Africa) to illustrate the application of his thesis to current events.

This 2005 book presents an argument for the right of groups to secede, offering a thorough and unapologetic defense.

Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals the full extent of their unprecedented ambition to remake not only nations but the world. Adom Getachew shows that African, African American, and Caribbean anticolonial nationalists were not solely or even primarily nation-builders. Responding to the experience of racialized sovereign inequality, dramatized by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchy and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to transcend legal, political, and economic hierarchies by securing a right to self-determination within the newly founded United Nations, constituting regional federations in Africa and the Caribbean, and creating the New International Economic Order. Using archival sources from Barbados, Trinidad, Ghana, Switzerland, and the United Kingdom, Worldmaking after Empire recasts the history of decolonization, reconsiders the failure of anticolonial nationalism, and offers a new perspective on debates about today’s international order.

Recently, numerous multi-national states have disintegrated along national lines, and today many more continue to witness bitter secessionist struggles. This study brings together a series of essays on the ethics of secession.