Fabro's Introduction to Saint Thomas is much more than simply a life of Aquinas; imbued with the reflections of a lifetime of philosophical and theological research, the Stigmatine presents not only the life and works of Aquinas, but also a detailed study of the Thomistic schools throughout the centuries, and explains how Aquinas can enter into dialogue with the philosophical world of today.

We tend to understand vulnerability in one of two ways: (1) the measure of everything that happens to us, or (2) that it legitimizes the current discourses and the halo of authority that fashion grants. However, we should think of vulnerability as being affectable both to and by others. In On Vulnerability: A Philosophical Anthropology Miquel Seguró Mendlewicz projects vulnerability as a condition of human life and the central concept to understand our existential position in the world. The philosophical journey is structured around two fundamental areas: the existential reality of vulnerability (its pathos) and the decision to integrate it and live it as an ethical and political reality (its ethos). Using the work of René Descartes, whose philosophy the author presents as conducive to meditating on vulnerability, Seguró Mendlewicz proposes a philosophical reflection that projects vulnerability as a condition of human life in all its magnitudes. Therefore, this book explores all facets of vulnerability, the real impact of what being vulnerable means, and the dangers implied when something becomes trendy.

Cornelio Fabro, a Stigmatine priest, is one of the most important philosophers of the 20th century. He was born in Flumignano on August 24, 1911. For decades he undertook an exemplary pastoral apostolate in the parish Santa Croce al Flaminio (Rome) while simultaneously dedicating himself to the intensive work of teaching at numerous universities, both pontifical and public. Fabro was internationally recognized for his Thomistic studies, characterized by a historic-critical re-thinking of the texts of Saint Thomas from

Metaphysics, formerly the queen of science, fell into oblivion under the onslaught of empiricism and positivism and its very possibllity came to be denied. Professor Elders traces the history of this process and shows how St. Thomas innovated in determining both the subject of metaphysics and the manner in which one enters this science, particularly in the framework of his Aristotle commentaries. The work then considers being and its properties, its divisions into being in act and being in potency, into the act of being essence, and into substance and the accidents. Finally the causes of being are considered. The work also introduces and surveys the extensive literature of Thomas interpretation of the past 50 years.

A fresh, new translation of Augustine's third work as a Christian convert The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the "Cassiciacum dialogues," these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine's most charming works, exhibiting his whimsical levity and ironic wryness. On Order is the third work in this tetralogy, and it is Augustine's only work explicitly devoted to theodicy, the reconciliation of Almighty God's goodness with evil's existence. In this dialogue, Augustine argues that a certain kind of self-knowledge is the key to unlocking the answers to theodicy's vexing questions, and he devotes the latter half of the dialogue to an excursus on the liberal arts as disciplines that will help strengthen the mind to know itself and God.