This collection of letters chronicles the personal lives of founding father John Jay and his wife, Sarah Livingston Jay, in the tumultuous times during and after the American Revolution. The letters showcase Sarah as a devoted wife and mother who also helped further her husband's political career. Their correspondence reveals the abiding love of husband and wife, their concern for their children, the dangers and difficulties of travel, descriptions of the lands they visited and events they witnessed, as well as a sense of the effort it took to survive in the era even with the buffer of wealth. The book includes essays on the Jay and Livingston families, family trees, and information about the character and appearance of both husband and wife,and other topics. Importantly, there are textual bridges between the letters where necessary.

The Spanish Craze is the compelling story of the centuries-long U.S. fascination with the history, literature, art, culture, and architecture of Spain. Richard L. Kagan offers a stunningly revisionist understanding of the origins of hispanidad in America, tracing its origins from the early republic to the New Deal. As Spanish power and influence waned in the Atlantic World by the eighteenth century, her rivals created the "Black Legend," which promoted an image of Spain as a dead and lost civilization rife with innate cruelty and cultural and religious backwardness. The Black Legend and its ambivalences influenced Americans throughout the nineteenth century, reaching a high pitch in the Spanish-American War of 1898. However, the Black Legend retreated soon thereafter, and Spanish culture and heritage became attractive to Americans for its perceived authenticity and antimodernism. Although the Spanish craze infected regions where the Spanish New World presence was most felt--California, the American Southwest, Texas, and Florida--there were also early, quite serious flare-ups of the craze in Chicago, New York, and New England. Kagan revisits early interest in Hispanism among elites such as the Boston book dealer Obadiah Rich, a specialist in the early history of the Americas, and the writers Washington Irving and Henry Wadsworth Longfellow. He also considers later enthusiasts such as Angeleno Charles Lummis and the many writers, artists, and architects of the modern Spanish Colonial Revival in the United States in the late nineteenth and early twentieth centuries. Spain's political and cultural elites understood that the promotion of Spanish culture in the United States and the Western Hemisphere in general would help overcome imperial defeats while uniting Spaniards and those of Spanish descent into a singular raza whose shared characteristics and interests transcended national boundaries. With elegant prose and verve, The Spanish Craze spans centuries and provides a captivating glimpse into distinct facets of Hispanism in monuments, buildings, and private homes; the visual, performing, and cinematic arts; and the literature, travel journals, and letters of its enthusiasts in the United States.

In the first intellectual biography of the man universally recognized in his own time as the founder of the Atlantic antislavery movement, Jackson demonstrates how Anthony Benezet mediated Enlightenment political and social thought, African travel narratives, and the ideas and experiences of ordinary people to create a new antislavery critique.

From the New York Times–bestselling author of Seward and Stanton comes the definitive biography of John Jay: “Wonderful” (Walter Isaacson, New York Times–bestselling author of Leonardo da Vinci). John Jay is central to the early history of the American Republic. Drawing on substantial new material, renowned biographer Walter Stahr has written a full and highly readable portrait of both the public and private man—one of the most prominent figures of the late eighteenth and early nineteenth centuries. “The greatest founders—such as Washington and Jefferson—have kept even the greatest of the second tier of the nation’s founding generation in the shadows. But now John Jay, arguably the most important of this second group, has found an admiring, skilled student in Stahr . . . Since the last biography of Jay appeared 60 years ago, a mountain of new knowledge about the early nation has piled up, and Stahr uses it all with confidence and critical detachment. Jay had a remarkable career. He was president of the Continental Congress, secretary of foreign affairs, a negotiator of the treaty that won the United States its independence in 1783, one of three authors of The Federalist Papers, first chief justice of the Supreme Court and governor of his native New York . . . [Stahr] places Jay once again in the company of America’s greatest statesmen, where he unquestionably belongs.” —Publishers Weekly “Even-handed . . . Riveting on the matter of negotiating tactics, as practiced by Adams, Jay and Franklin.” —The Economist “Stahr has not only given us a meticulous study of the life of John Jay, but one very much in the spirit of the man . . . Thorough, fair, consistently intelligent, and presented with the most scrupulous accuracy. Let us hope that this book helps to retrieve Jay from the relative obscurity to which he has been unfairly consigned.” —Ron Chernow, author of Alexander Hamilton

In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion’s place in the new nation, Federalists stood out—evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "republican" phase of easy cooperation inherited from the experience of the American Revolution; a "combative" phase, forged during the political battles of the 1790s–1800s, when the destiny of the republic was hotly contested; and a "voluntarist" phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists. Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Pietyfocuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.

In the fifty years after the Constitution was signed in 1787, New York City grew from a port town of 30,000 to a metropolis of over half a million residents. This rapid development transformed a once tightknit community and its religious experience. These effects were felt by Trinity Episcopal Church, which had presented itself as a uniting influence in New York, that connected all believers in social unity in the late colonial era. As the city grew larger, more impersonal, and socially divided, churches reformed around race and class-based neighborhoods. Trinity’s original vision of uniting the community was no longer possible. In Four Steeples over the City Streets, Kyle T. Bulthuis examines the histories of four famous church congregations in early Republic New York City—Trinity Episcopal, John Street Methodist, Mother Zion African Methodist, and St. Philip’s (African) Episcopal—to uncover the lived experience of these historical subjects, and just how religious experience and social change connected in the dynamic setting of early Republic New York. Drawing on a range of primary sources, Four Steeples over the City Streets reveals how these city churches responded to these transformations from colonial times to the mid-nineteenth century. Bulthuis also adds new dynamics to the stories of well-known New Yorkers such as John Jay, James Harper, and Sojourner Truth. More importantly, Four Steeples over the City Streets connects issues of race, class, and gender, urban studies, and religious experience, revealing how the city shaped these churches, and how their respective religious traditions shaped the way they reacted to the city. (Publisher).