This one-volume edition allows the general reader to appreciate Jung's ideas and personality, as they reveal themselves in his comments to his colleagues and to those who approached him with genuine problems of their own, as well as in his communication with personal friends. The correspondence supplies a variety of insights into the genesis of Jung's theories and a running commentary on their development. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In May 1956, in his eighty-second year, Jung first discussed with Gerhard Adler the question of the publication of his letters. Over many years, Jung had often used the medium of letters to communicate his ideas to others and to clarify the interpretation of his work, quite apart from answering people who approached him with genuine problems of their own and simply corresponding with friends and colleagues. Many of his letters thus contain new creative ideas and provide a running commentary on his work. From some 1,600 letters written by Jung between the years 1906-1961, the editors have selected over 1,000. Volume 1, published in 1973, contains those letters written between 1906 and 1950.

With the rise of Adolf Hitler and the National Socialist Party in Germany, Erich Neumann, who had just finished his medical studies, was forbidden, as were all his Jewish colleagues, from completing his final practicum year and obtaining his medical degree. He took his small family and left Germany in 1933 to work with C. G. Jung in Switzerland. In 1934, young Micha and his mother immigrated to Palestine, and Erich followed them several months later. He established himself as a Jungian analyst and began writing in German about his Jewish experience and Jungian ideas, while keeping up a lifelong correspondence with Jung. Micha Neumann, himself a psychiatrist, offers us a personal glimpse into the complicated relationship between his father, Erich Neumann, and C. G. Jung. Whereas Freud was the elder in his relationship with Jung, in the relationship between Jung and Erich Neumann, Jung was the elder. Micha Neumann, who learned of the letters only after both his parents were gone, comments: “I remember how my father spoke about Jung, whom he adored and loved. When I read the correspondence between them, I could compare the father-son relationship between Jung and Neumann, which was very fruitful and positive, where Freud’s attitude toward his young disciple Jung was negative and castrating.” Based on the letters of Jung and Neumann, which have been recently published, along with the impressions Micha Neumann gleaned from his parents, this book provides a framework for this correspondence and provides additional insight into a rich, personal dimension of their complicated relationship. Micha Neumann studied medicine, specializing in psychiatry, in Zurich and in Jerusalem, completing his residency training at Shalvata Mental Health Center. He taught psychiatry and psychoanalysis in Tel Aviv; in 1985 he was appointed professor pf psychiatry and, a year later, medical director at Shalvata. He worked as a psychoanalyst and psychotherapist at the Israel Psychoanalytic Institute, where he also served as a training analyst. He retired in 1997 but maintains a private practice.

This book charts Carl Gustav Jung’s 33-year (1928-61) correspondence with James Kirsch, adding depth and complexity to the previously published record of the early Jungian movement. Kirsch was a German-Jewish psychiatrist, a first-generation follower of Jung, who founded Jungian communities in Berlin, Tel Aviv, London, and Los Angeles. Their letters tell of heroic survival, brilliant creativity, and the building of generative institutions, but these themes are darkened by personal and collective shadows. The Nazi era looms over the first half of the book, shaping the story in ways that were fateful not only for Kirsch and his career but also for Jung and his. Kirsch trained with Jung and acted as a tutor in Jewish psychology and culture to him. In 1934, fearing that anti-Semitism had seized his teacher, Kirsch challenged Jung to explain some of his publications for the Nazi-dominated Medical Society for Psychotherapy. Jung’s answer convinced Kirsch of his sincerity, and from then on Kirsch defended him fiercely against any allegation of anti-Semitism. We also witness Kirsch’s lifelong struggle with states of archetypal possession: his identification with the interior God-image on the one hand, and with unconscious feminine aspects of his psyche on the other. These complexes were expressed, for Kirsch, in physical symptoms and emotional dilemmas, and they led him into clinical boundary violations which were costly to his analysands, his family and himself. The text of these historical documents is translated with great attention to style and accuracy, and generous editorial scaffolding gives glimpses into the writers’ world. Four appendices are included: two essays by Kirsch, a series of letters between Hilde Kirsch and Jung, and a brief, incisive essay on the Medical Society for Psychotherapy. This revised edition includes primary material that was unavailable when the book was first published, as well as updated footnotes and minor corrections to the translated letters.

The author visited the archives of the headquarters of A.A. in New York, and discovered new communications between Carl Jung and Bill Wilson. For the first time this correspondence shows Jung's respect for A.A. and in turn, its influence on him. In particular, this research shows how Bill Wilson was encouraged by Jung's writings to promote the spiritual aspect of recovery as opposed to the conventional medical model which has failed so abysmally. The book overturns the long-held belief that Jung distrusted groups. Indeed, influenced by A.A.'s success, Jung gave "complete and detailed instructions" on how the A.A. group format could be developed further and used by "general neurotics".Wilson was an advocate of treating some alcoholics with LSD in order to deflate the ego and induce a spiritual experience. The author explains how alcoholism can be diagnosed and understood by professionals and the lay person; by examining the detailed case histories of Jung, the author gives graphic examples of its psychological and behavioural manifestations.