"International sex researcher, neuroscientist, and frequent contributor to The Globe and Mail (Toronto) Debra Soh [discusses what she sees as] gender myths in this ... examination of the many facets of gender identity"--

This 1985 book studies the relation between the individual and collective processes, which is central to the social sciences.

SEX, SELF AND SOCIETY: THE SOCIAL CONTEXT OF SEXUALITY contains 60 edited articles divided into 15 chapters covering a range of issues dealing with human sexuality. Focusing on sexuality as both process and as a social institution, the book also covers contemporary issues such as abortion and sexually transmitted diseases.

Human Sexuality: Self, Society, and Culture is a fully integrated learning system which encourages students to think critically and supports students through their journey towards greater self-awareness. It is accompanied by Learnsmart, the groundbreaking online adaptive learning diagnostic tool that provides an individualized learning environment to help students identify what they know, and more importantly, what they don’t know—helping them become active participants as they learn to appreciate all aspects of human sexuality. With its positive, thought-provoking appraisal of the human sexual experience, Human Sexuality: Self, Society, and Culture emphasizes the need to think critically about the contexts that shape sexuality—as well as highlights the role of sexuality in our community, culture, and society. Gil Herdt and Nicole Polen create an environment where students can feel free to explore their self-awareness while inspiring a lifelong appreciation for their sexual well-being. Human Sexuality: Self, Society, and Culture gives students the tools they need to embrace the entire human sexual experience with an emphasis on current and engaging research and strong coverage of diversity.

"The first edition of this book brought difficult questions about selfhood together with equally awkward issues of power and the ′social′. Not since Mead or Goffman, perhaps, had this been attempted in such a useful way, and in such an assured and accessible text... This completely reworked second edition retains all of these virtues, and takes the original analysis into new territory, not least with new chapters on gender and class... If you′re interested in identity - particularly how identity ′works′ - this book is essential reading". - Richard Jenkins, Professor of Sociology, Sheffield University "A foundational book, beautifully framed for this new century. The old theories of self and identity must be revisited in these times of global and cultural transformation. What kinds of selves are now available to us? Which theories best help us make sense out of who we are today. Burkitt brilliantly charts a path through this complex set of issues, and we owe him a huge debt for doing so". - Norman K. Denzin, Distinguished Research Professor, University of Illinois at Urbana-Champaign This new, completely revised version builds on the popular success of the first edition. It seeks to answer the basic social question of ′who am I?′ by developing an understanding of self-identity as formed in social relations and social activity. Comprehensive, jargon-free and authoritative, it will be required reading on courses in self and society, identity and personality formation.

The rise of heterosexual culture and the resistance it met from feudal lords, church fathers, and the medical profession. Heterosexuality is celebrated—in film and television, in pop songs and opera, in literature and on greeting cards—and at the same time taken for granted. It is the cultural and sexual norm by default. And yet, as Louis-Georges Tin shows in The Invention of Heterosexual Culture, in premodern Europe heterosexuality was perceived as an alternative culture. The practice of heterosexuality may have been standard, but the symbolic primacy of the heterosexual couple was not. Tin maps the emergence of heterosexual culture in Western Europe and the significant resistance to it from feudal lords, church fathers, and the medical profession. Tin writes that before the phenomenon of "courtly love" in the early twelfth century, the man-woman pairing had not been deemed a subject worthy of more than passing interest. As heterosexuality became a recurrent theme in art and literature, the nobility came to view it as a disruption of the feudal chivalric ethos of virility and male bonding. If feudal lords objected to the "hetero" in heterosexuality and what they saw as the associated dangers of weakness and effeminacy, the church took issue with the “sexuality,” which threatened the Christian ethos of renunciation and divine love. Finally, the medical profession cast heterosexuality as pathology, warning of an epidemic of “lovesickness.” Noting that the discourse of heterosexuality does not belong to heterosexuals alone, Tin offers a groundbreaking history that reasserts the cultural identity of heterosexuality.