The history of the Holocaust is far from complete. Even with more than seven decades of Holocaust research and writing behind us, there are many specialist topics within Holocaust historiography that have not been dealt with in detail, including the role of Turkey. This has caused the researchers of the Holocaust in other countries to often include limited, outdated, and sometimes incorrect data about Turkey in their studies. Within the flood of publications on Holocaust history that has been rising since the 1990s, and which has maintained its momentum ever since, studies on the role of Turkey remain comparatively underexplored. Selahattin Ülkümen, a Turk, is the only Muslim diplomat who thus far has been designated as "Righteous among the Nations" by the Yad Vashem (the Holocaust Martyrs and Heroes Authority) in Jerusalem for saving, at his own risk, the lives of 42 Jews in Rhodes from the Nazis in 1944. Thus momentarily thrust into prominence, he excites a certain curiosity. However, current scholarship has failed to reveal a single monograph or even an article in periodical literature on him. Neither Turk nor Westerner has devoted more than a few pages to his exploits. References to him in other sources are slight and fall short of explaining a satisfactory explanation of his deeds. The remarkable story of Ülkümen is an important but little-known aspect of Turkish history in the Second World War period. He is an individual who has not received the attention he deserves. This book serves to fill this historiographical void. It draws on the previously unused files of the Turkish Ministry of Foreign Affairs, the Yad Vashem Archives, and available primary and secondary sources in Turkish, English, and French.

The history of the Holocaust is far from complete. Even with more than seven decades of Holocaust research and writing behind us, there are many specialist topics within Holocaust historiography that have not been dealt with in detail, including the role of Turkey. This has caused the researchers of the Holocaust in other countries to often include limited, outdated, and sometimes incorrect data about Turkey in their studies. Within the flood of publications on Holocaust history that has been rising since the 1990s, and which has maintained its momentum ever since, studies on the role of Turkey remain comparatively underexplored. Selahattin Ülkümen, a Turk, is the only Muslim diplomat who thus far has been designated as “Righteous among the Nations” by the Yad Vashem (the Holocaust Martyrs and Heroes Authority) in Jerusalem for saving, at his own risk, the lives of 42 Jews in Rhodes from the Nazis in 1944. Thus momentarily thrust into prominence, he excites a certain curiosity. However, current scholarship has failed to reveal a single monograph or even an article in periodical literature on him. Neither Turk nor Westerner has devoted more than a few pages to his exploits. References to him in other sources are slight and fall short of explaining a satisfactory explanation of his deeds. The remarkable story of Ülkümen is an important but little-known aspect of Turkish history in the Second World War period. He is an individual who has not received the attention he deserves. This book serves to fill this historiographical void. It draws on the previously unused files of the Turkish Ministry of Foreign Affairs, the Yad Vashem Archives, and available primary and secondary sources in Turkish, English, and French.

The Jewish community in Turkey today is very diverse with extremely different views as to whether Jews are reluctant or enthusiastic about living in Turkey. Many see themselves primarily as Turks and only then as Jews, while some believe quite the opposite. Some deny there are any expressions of antisemitism in Turkey while others would call it xenophobia and would claim that the other non-Muslim communities in Turkey share the same antagonism. ‘Antisemitism and Anti-Zionism in Turkey’ provides a comprehensive history of the extent of antisemitism in Turkey, from the time of the Ottomans, through the establishing of the Turkish Republic, and up to recent times and the AK Party. It also provides an in-depth analysis of the effect of Israeli military operations on antisemitism, from the Second Lebanon War in 2006 to Operation Protective Edge in 2014. Much emphasis is given to the last decade, as scholars and local Jews assert that antisemitism has increased during this period. An illustrated overview of antisemitism in Turkish media, covering newspapers, books, entertainment, and education, is provided. The book also analyses Turkish society’s attitude towards Jews in contrast with other minorities, and examines how the other minorities see the Jews according to their experience with Turkish society and government. A unique poll, data collected from personal interviews and the use of both Turkish and Israeli research resources, all help to provide a fresh insight into antisemitism in Turkey. This book will therefore be a key resource for students and scholars of antisemitism and anti-zionism studies, Turkish Studies and Middle East Studies.

This book seeks to dispel the grave misconception that Islam teaches its followers to bear hatred and enmity towards Jews. In fact, Islam regards the Jewish religion as being of true Divine origin, exactly as Islam presents itself to be. It requires Muslims to believe in, and honour, the prophets of the Israelites whose lives are mentioned at length in the Quran. According to the Quran, Jews are human beings like all others on earth, including Muslims. The same standards of justice and treatment are applied by Allah to Jews as to Muslims. The Quran prohibits Muslims from discriminating against Jews and depriving them of their rights. The Prophet Muhammad treated Jews with respect, and he abhorred and prohibited the making of racial slurs against them. This book, in Part I, deals at length with the points summarized above. Then in Part II it turns to the historical angle, showing that when Jews were under persecution by Europeans, in Spain 500 years ago and under Nazi-ism in the 20th century, Muslim individuals, rulers and states came to their assistance and saved many Jewish lives. Testimony of Jews themselves, and historians, is provided to illustrate numerous incidents of Muslims risking their own lives to save Jews during the period of the Holocaust.

This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.

"Read the first English translated memoirs by his widow, Yukiko Sugihara. Learn about the significant roles that Chiune played before, during, and after World War Two. Read about the historical forces and events that occurred during this chapter of our history and how Chiune's decisions made a difference. Learn more about this extraordinarily unique and humanitarian diplomat who made the decision to go against the orders of his Japanese government, putting his life and that of his family at risk, in order to save the lives of thousands of Jewish refugees by helping them escape capture by the Nazis. Discover how this heroic, charismatic, and talented man continually chose to make decisions in his life by listening to his higher-level consciousness and recognizing his love for his fellow man, rather than to allow himself to be swayed by other individuals and outside forces"--Publisher's description.

The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community.