Life is filled with opportunities to practice nonviolence. If we kept track, we'd be surprised at how often we get to choose a violent or nonviolent response to a given situation. Seizing these moments is a spiritual practice that shapes a nonviolent heart. Many people doing this together shapes the heart of a nonviolent world. This book is a humble and accessible approach to nonviolence based on the belief that no one is perfectly nonviolent. We are all works in progress. Each chapter presents an imaginative interpretation of a scripture story about seizing a nonviolent moment that sheds new light on nonviolence and its spirituality. Stories of contemporary peacemakers woven throughout offer lessons for living a spirituality of nonviolence for our times. Prophetic words from the US Catholic bishops emphasize the essential role of peacemaking in renewing the earth. Questions following each chapter inspire personal reflection and make the book a welcome resource for classrooms, parishes, and small groups. The more we seize the nonviolent moments in our lives, the more we are transformed by them. And the more we experience the power of nonviolence within ourselves, the more we believe in its potential to transform our troubled world.

The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence (power-with) exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James Tully, situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence.

"What is most striking about Mr. Nixon's charge to seize the moment, nearly all of which is sensible and sound, is the continuity of his counsel." —The New York Times “In Moscow, Khrushchev arrogantly predicted to me, 'Your grandchildren will live under communism.' I responded, 'Your grandchildren will live in freedom.' At the time, I was sure he was wrong, but I was not sure I was right. As a result of the new Soviet revolution, I proved to be right. Khrushchev's grandchildren now live in freedom." In this brilliantly timed book, Richard Nixon defines the challenges and opportunities facing America as the world's sole superpower. Only American leadership, he contends, can guide the turbulent post-Soviet Union world toward freedom and prosperity and make the 21st century an American century. Forcefully dismissing the three prevailing post-Cold War myths about America—that "history has ended" with the defeat of communism, that military power had become irrelevant, and that America is a declining power—Nixon charts the course America must take in the future to seize this moment in history.

A beautiful commemorative edition of Dr. Martin Luther King's essay "Letter from Birmingham Jail," part of Dr. King's archives published exclusively by HarperCollins. With an afterword by Reginald Dwayne Betts On April 16, 1923, Dr. Martin Luther King Jr., responded to an open letter written and published by eight white clergyman admonishing the civil rights demonstrations happening in Birmingham, Alabama. Dr. King drafted his seminal response on scraps of paper smuggled into jail. King criticizes his detractors for caring more about order than justice, defends nonviolent protests, and argues for the moral responsibility to obey just laws while disobeying unjust ones. "Letter from Birmingham Jail" proclaims a message - confronting any injustice is an acceptable and righteous reason for civil disobedience. This beautifully designed edition presents Dr. King's speech in its entirety, paying tribute to this extraordinary leader and his immeasurable contribution, and inspiring a new generation of activists dedicated to carrying on the fight for justice and equality.

More than ever, Walter Wink believes, the Christian tradition of nonviolence is needed as an alternative to the dominant and death-dealing "powers" of our consumerist culture and fractured world. In this small book Wink offers a precis of his whole thinking about this issue, including the relation of Jesus and his message to politics and nonviolence, the history of nonviolent efforts, and how nonviolence can win the day when others don't hesitate to resort to violence or terror to achieve their aims.

From the Arab Spring to the plaza occupation movement in Spain, the student movement in the UK and Occupy in the US, many new social movements have started peacefully, only to adopt a diversity of tactics as they grew in strength and collective experiences. The last ten years have revealed more clearly than ever the role of nonviolence. Propped up by the media, funded by the government, and managed by NGOs, nonviolent campaigns around the world have helped oppressive regimes change their masks, and have helped police to limit the growth of rebellious social movements ... The Failure of Nonviolence examines most of the major social upheavals since the end of the Cold War to establish what nonviolence can accomplish, and what a diverse, unruly, non-pacified movement can accomplish. Focusing especially on the Arab Spring, Occupy, and the recent social upheavals in Europe, this book discusses how movements for social change can win ground and open the spaces necessary to plant the seeds of a new world.

Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.