Sefer Yesira is a short, enigmatic text which has fascinated scholars since it first emerged into the light of day in the early tenth century. It was initially understood to be a philosophical text which had descended by oral tradition from Abraham himself. Consequently it was commented on by many of the major figures in the Jewish world in the early medieval period. Subsequently it was understood as a mystical text and became a crucial influence on the medieval mystical movement (the Kabbalah). More than seventy kabbalistic commentaries on it are known. It continued to be of interest to Christian kabbalists at the time of the Renaissance and to scholars of Judaism and mysticism to the present day. Peter Hayman's study provides the first comprehensive critical edition of this text. The texts of the earliest manuscripts of the three main recensions of Sefer Yesira (the Short, Long and Saadyan Recensions) are printed in synoptic columns with a critical apparatus, drawn from nineteen selected manuscripts, at the bottom of each column. There is an English translation of each of the recensions followed by a commentary discussing the variant readings of the manuscripts and the text of Sefer Yesira presupposed in the earliest commentaries on it. Both in the introduction and the commentary an attempt is made to reconstruct an early form of the text from which the later recensions have developed. There are four appendices setting out what parts of the text are attested in each of the manuscripts and in what order, a hypothetical reconstructed text and the text of the tenth century Vatican scroll of Sefer Yesira with the probable added material underlined. The introduction concludes with an attempt to outline how the text grew into the form which has come down to us from the medieval period.

Written in southern Italy in the tenth century, Shabbatai Donnolo s "Sefer Hakhmoni" is one of the earliest commentaries on "Sefer Ye irah." The volume offers the critical text, an annotated English translation, and a comprehensive introduction to Donnolo and his works.

In "Sefer Yeṣirah" and Its Contexts, Tzahi Weiss explores anew the contested history of Sefer Yeṣirah, in the process extending our knowledge of Jewish intellectual traditions excluded from rabbinic canon.

The Sefer Yetsirah (the Book of Creation ) is a core text of the early kabbalah, yet scholars have struggled to establish even the most basic facts about the work. This project attempts to discover the ways in which diagrams accompanying the text and its commentaries show trends in the development of the kabbalistic tradition as a whole.

History, Religion, and American Democracy provides a fundamental review of four major themes: naturalism and supernaturalism in an American context; issues in the history of Judaism; American social philosophy; and the teaching and learning of democratic ideals in a pluralistic postmodern environment. This book provides a naturalistic context for the deep analysis of religious, theological, as well as social and political themes.

The Life of the Soul surveys the wide-ranging theories Jewish mystics have offered to the vexing question – what precisely transpires after we die? A common element in their theories is that human life is a part of a larger ecosystem of being which also includes plants, animals, and inanimate things, like rocks. They further maintained that the soul does not perish with the demise of the body, but is rather renewed and recycled into new forms of embodied existence in the lower world. Each essay highlights how reincarnation, also known as metempsychosis or the transmigration of souls, is not a marginalized concept but is instead central to understanding a variety of perplexing issues in Judaism, including catastrophic events in Jewish history, theodicy, the rationale for biblical commandments, the complex identity of biblical figures, and the issues of sin, punishment, and redemption. Just as the concept of reincarnation is inherently about boundary crossing, its investigation similarly bridges diverse epistemic fields and disciplines—religion, philosophy, psychology, history, ritual, gender, and cultural studies. Weaving together kabbalistic speculations and Jewish philosophical ideas drawn from distinct geographical regions and historical periods, this book is poised to serve as a point of departure for future comparative investigations on the life of the soul in Judaism and Eastern religious traditions.

To mark the retirement of John F. A. Sawyer, Professor of Religious Studies in the University of Newcastle upon Tyne, colleagues and former students from around the world have contributed studies on his areas of interest: the study of Hebrew, the books of the Jewish Bible, and the culture and traditions of Judaism. The essayists consider not simply the origin of the meaning of word and text, but also the many and strange ways in which word and text become transposed, re-oriented and often enough traduced by later interests and purposes. The roll call of scholars reads: Philip Alexander, Francis Andersen, Graeme Auld, Calvin Carmichael, Robert Carroll, David Clines, Richard Coggins, Jon Davies, Philip Davies, James Dunn, John Elwolde, John Gibson, Graham Harvey, Peter Hayman, Dermot Killingley, Jonathan Magonet, Robert Morgan, Takamitsu Muraoka, Christopher Rowland, Deborah Sawyer, Clyde Curry Smith, Max Sussman, William Telford, Marc Vervenne, Wilfred Watson, Keith Whitelam and Isabel Wollaston.