President John F. Kennedy officially dedicated the Pinchot Institute for Conservation Studies on September 24, 1963 to further the legacy and activism of conservationist Gifford Pinchot (1865-1946). Pinchot was the first chief of the United States Forest Service, appointed by Theodore Roosevelt in 1905. During his five-year term, he more than tripled the national forest reserves to 172 million acres. A pioneer in his field, Pinchot is widely regarded as one of the architects of American conservation and an adamant steward of natural resources for future generations. Author Char Miller highlights many of the important contributions of the Pinchot Institute through its first fifty years of operation. As a union of the United States Forest Service and the Conservation Foundation, a private New York-based think tank, the institute was created to formulate policy and develop conservation education programs. Miller chronicles the institution's founding, a donation of the Pinchot family, at its Grey Towers estate in Milford, Pennsylvania. He views the contributions of Pinchot family members, from the institute's initial conception by Pinchot's son, Gifford Bryce Pinchot, through the family's ongoing participation in current conservation programming. Miller describes the institute's unique fusion of policy makers, scientists, politicians, and activists to increase our understanding of and responses to urban and rural forestry, water quality, soil erosion, air pollution, endangered species, land management and planning, and hydraulic franking. Miller explores such innovative programs as Common Waters, which works to protect the local Delaware River Basin as a drinking water source for millions; EcoMadera, which trains the residents of Cristobal Col—n in Ecuador in conservation land management and sustainable wood processing; and the Forest Health-Human Health Initiative, which offers health-care credits to rural American landowners who maintain their carbon-capturing forestlands. Many of these individuals are age sixty-five or older and face daunting medical expenses that may force them to sell their land for timber. Through these and countless other collaborative endeavors, the Pinchot Institute has continued to advance its namesake's ambition to protect ecosystems for future generations and provide vital environmental services in an age of a burgeoning population and a disruptive climate.

Jim Meehan, British psychologist, poet and amateur philosopher, was asked by one of his mentors, eminent American psychologist Dr. William E. Hall, to consider what attitudes are essential to the establishment of trust, which Hall regarded as being at the heart of all good human relationships. Meehan came up with ten words in the form of two promises that provide the title for this book, “I mean you no harm; I seek your greatest good.” The book starts as Meehan attempts to answer the question he is often asked, “Where do these words come from?” Born in Liverpool in the same hospital and same year as Paul McCartney, Meehan uses McCartney’s account of the composition of his bestselling song, “Yesterday,” to describe a similar experience that gave birth to his ten-word mantra, which captures the heart of trust. Meehan offers some possible biographical contributing factors. Beginning with a section aptly titled, “My Yesterdays,” he explores some early childhood relationships and experiences in Liverpool toward the end and shortly after the Second World War and investigates his adolescence, which was spent mainly in Birmingham, England’s second largest city. He then turns his attention to the influence of five mentors who definitely meant him no harm and sought his greatest good to examine how instrumental they could have been in the formulation of the words. Having exhausted his search for the origin of the expression, he then discusses the meaning of trust and how the two promises, when exchanged with other people, start a journey toward total mutual trust. Meehan defines different forms of trust, draws on the views of certain philosophers, psychologists and exemplars of trust and addresses the current global crisis of trust or, rather, lack of trust. He also includes a few anecdotes that describe the meaningfulness of the ten words to others. At the beginning of his account, Meehan explains how these two promises have developed legs of their own and have traveled widely since first being written in 1997. He finishes the book by posing the question, “Where are the words going?” Certainly, the book could be said to have given the ten words some wings or at least some more legs. In his epilogue, he provides attempts he has made to catch the essentials of total mutual trust and related concepts in verse.

The Greatest Good is a powerful and thought provoking "field book" focusing on bringing integrity and growth to our personal and professional relationships. The authors build the case for the importance of healthy relationships in our corporations and our communities. With any luck, this book will change your life!

With a level-headed voice, leading policy strategist Clarke Forsythe speaks clearly into the fray of political striving. Here he campaigns for a recovery of a rich understanding of the virtue of prudence, and for its application by policymakers and citizens to contemporary public policy. As Forsythe explains, prudence, in its classical sense, is the ability to apply wisdom to right action. In this book he explores the importance of applying the principles of prudence--taking account of limitations in a world of constraints and striving to achieve the greatest measure of justice under current circumstances--to the realm of politics, especially that of bioethics. In particular, Forsythe applies these concepts to the ongoing debate among pro-life advocates regarding gradual versus radical change as the most effective way to achieve political and legislative goals. Drawing on the Bible, philosophy, and the wisdom of historical figures such as Abraham Lincoln and William Wilberforce, he makes a strong case for a strategy of seeking to achieve the maximal change possible at a given time--or political prudence. As such, it has broad implications for political scientists and strategists both within and beyond the pro-life context.

The book reveals the Reality of Life. Life's origin, Life's reason for existence is answered. The personal choice for the self, self-creation, is shown. Life's Eternity, Life's Indestructible Nature is proven. The immortality of the soul is proven. The book proves God's existence. Unlimited power is disproven. The philosophy of the book is titled the one philosophy. The One Philosophy includes all opposites, the Middle Ground between which is taken and confirmed. All that is lacking of the good is exposed. Philosophy is the answer to knowledge of the good, not religion, not democracy. The philosopher-king is advocated. The three main human objectives are put forth: understanding of Life's laws, the creating of the good society, the need to live in peace. Only philosophy has the answers. This book marks the new human beginning. It is groundbreaking. The phony, not-so-peaceful-andloving, the real Jesus Christ is exposed. The destruction of Jesus Christ is complete. The greatest human questions are answered. The basis of future humanity will be the One Philosophy

A renowned Harvard professor's brilliant, sweeping, inspiring account of the role of justice in our society--and of the moral dilemmas we face as citizens What are our obligations to others as people in a free society? Should government tax the rich to help the poor? Is the free market fair? Is it sometimes wrong to tell the truth? Is killing sometimes morally required? Is it possible, or desirable, to legislate morality? Do individual rights and the common good conflict? Michael J. Sandel's "Justice" course is one of the most popular and influential at Harvard. Up to a thousand students pack the campus theater to hear Sandel relate the big questions of political philosophy to the most vexing issues of the day, and this fall, public television will air a series based on the course. Justice offers readers the same exhilarating journey that captivates Harvard students. This book is a searching, lyrical exploration of the meaning of justice, one that invites readers of all political persuasions to consider familiar controversies in fresh and illuminating ways. Affirmative action, same-sex marriage, physician-assisted suicide, abortion, national service, patriotism and dissent, the moral limits of markets—Sandel dramatizes the challenge of thinking through these con?icts, and shows how a surer grasp of philosophy can help us make sense of politics, morality, and our own convictions as well. Justice is lively, thought-provoking, and wise—an essential new addition to the small shelf of books that speak convincingly to the hard questions of our civic life.