A glimpse into the lives of LGBTQ migrants in Johannesburg, in their own words Seeking Sanctuary brings together poignant life stories from fourteen lesbian, gay, bisexual and transgender (LGBT) migrants, refugees and asylum seekers living in Johannesburg, South Africa. The stories, diverse in scope, chronicle each narrator’s arduous journey to South Africa, and their corresponding movement towards self-love and self-acceptance. The narrators reveal their personal battles to reconcile their faith with their sexuality and gender identity, often in the face of violent persecution, and how they have carved out spaces of hope and belonging in their new home country. In these intimate testimonies, the narrators’ resilience in the midst of uncertain futures reveal the myriad ways in which LGBT Africans push back against unjust and unequal systems. Seeking Sanctuary makes a critical intervention by showing the complex interplay between homophobia and xenophobia in South Africa, and of the state of sexual orientation and gender identity (SOGI) rights in Africa. By shedding light on the fraught connections between sexuality, faith and migration, this ground-breaking project also provides a model for religious communities who are working towards justice, diversity and inclusion.

The story of a large yet little-known Protestant denomination

In premodern English law, felons had the right to seek sanctuary in a church or ecclesiastical precinct. It is commonly held that this practice virtually died out after the medieval period, but Shannon McSheffrey highlights its resurgence under the Tudor regime and shows how the issue lay at the intersection between law, religion, and culture.

Seeking Sanctuary brings together life stories from LGBT migrants living in Johannesburg and their battle to reconcile faith with their sexual identity. The narratives reveal the complex interplay between homophobia and xenophobia; the fight for sexual and gender rights; and how faith-based organisations can direct social change.

Seeking Sanctuary explores a curious aspect of premodern English law: the right of felons to shelter in a church or ecclesiastical precinct, remaining safe from arrest and trial in the king's courts. This is the first volume in more than a century to examine sanctuary in England in the fifteenth and sixteenth centuries. Looking anew at this subject challenges the prevailing assumptions in the scholarship that this 'medieval' practice had become outmoded and little-used by the fifteenth and sixteenth centuries. Although for decades after 1400 sanctuary-seeking was indeed fairly rare, the evidence in the legal records shows the numbers of felons seeing refuge in churches began to climb again in the late fifteenth century and reached its peak in the period between 1525 and 1535. Sanctuary was not so much a medieval practice accidentally surviving into the early modern era, as it was an organism that had continued to evolve and adapt to new environments and indeed flourished in its adapted state. Sanctuary suited the early Tudor regime: it intersected with rapidly developing ideas about jurisdiction and provided a means of mitigating the harsh capital penalties of the English law of felony that was useful not only to felons but also to the crown and the political elite. Sanctuary's resurgence after 1480 means we need to rethink how sanctuary worked, and to reconsider more broadly the intersections of culture, law, politics, and religion in the years between 1400 and 1550.

“An entrancing read, illuminating how life in Britain has been influenced and enhanced by those who arrived, often with nothing except their skills.” —Babs Horton, author of Winter Swallows Seeking Sanctuary explores the history of people looking for refuge in Great Britain. It starts with those Protestant refugees fleeing oppression and persecution from Catholic Spain who ruled the Netherlands in the sixteenth century. It traces successive waves of peoples in the context of why they fled. At various times this was due to religious persecution, political upheaval, war and ethnic cleansing. “The author writes from the perspective of her work with asylum seekers, which evidently generated her interest in Britain’s history as a refuge. Jane Marchese Robinson’s passion for displaced persons is apparent in her examples and case studies, and for anyone with an interest in, or connection with, the selected groups of refugees over the past 100 years, it will make interesting reading . . . The author demonstrates compassion for, and empathy with, the groups she examines, and many will find this the compelling aspect of the book.” —Association of Genealogists and Researchers in Archives “This is a wide-ranging book which explores these major refugee movements in depth and it is often emotional in its details.” —Bristol and Avon Family History Society

New formulations of globalisation have radically altered how people conceptualize the movement of people, ideas and capital throughout the globe, with questions of securitisation and transnational sentiment re-shaping long-standing Western concepts of asylum and human rights. Questioning the manner in which the reception of sanctuary in modern Australia changes migrants' sense of belonging, this interdisciplinary volume focuses on the disjuncture between receiving sanctuary and feeling secure in one's self and community. With emphasis on the formation and expression of migrant and refugee cultures, the book deliberately blurs the distinction between migrants and refugees, in order to engage more directly with the subjectivities of lived experience and social networks. Presenting research from the fields of sociology, media studies, politics, international relations and history, Cultures in Refuge places explores the manner in which notions of asylum and refuge affect the processes of articulating and negotiating identities.