In 1996, the Los Angeles Bus Riders Union, a grassroots advocacy organization, won a historic legal victory against the city’s Metropolitan Transit Authority. The resulting consent decree forced the MTA for a period of ten years to essentially reorient the mass transit system to better serve the city’s poorest residents. A stunning reversal of conventional governance and planning in urban America, which almost always favors wealthier residents, this decision is also, for renowned urban theorist Edward W. Soja, a concrete example of spatial justice in action. In Seeking Spatial Justice, Soja argues that justice has a geography and that the equitable distribution of resources, services, and access is a basic human right. Building on current concerns in critical geography and the new spatial consciousness, Soja interweaves theory and practice, offering new ways of understanding and changing the unjust geographies in which we live. After tracing the evolution of spatial justice and the closely related notion of the right to the city in the influential work of Henri Lefebvre, David Harvey, and others, he demonstrates how these ideas are now being applied through a series of case studies in Los Angeles, the city at the forefront of this movement. Soja focuses on such innovative labor–community coalitions as Justice for Janitors, the Los Angeles Alliance for a New Economy, and the Right to the City Alliance; on struggles for rent control and environmental justice; and on the role that faculty and students in the UCLA Department of Urban Planning have played in both developing the theory of spatial justice and putting it into practice. Effectively locating spatial justice as a theoretical concept, a mode of empirical analysis, and a strategy for social and political action, this book makes a significant contribution to the contemporary debates about justice, space, and the city.

“The legal system is fair in the way that a soccer match between Manchester City and the Betoota Bandits reserve grade is fair. They're playing the same game, with the same rules applied consistently. But one team has hundreds of millions in resources to invest in their side, and the other struggles to find a beat-up minibus to get to the game, the system doesn't care.” The legal system exists today, as it statistically touches almost zero percentage of the general population, if the legal system interacts with people, then they care. For those that are touched by the legal system is seen by many people as inaccessible, complex, unpredictable, slow and costly, where truth and justice is not even an objective. The data shows that the greater the number of justiciable interactions, the less likely respondents are to perceive the laws and justice system as fair. About 72 per cent of people who had zero interactions expressed a favourable view about the fairness of the laws and the justice system. This percentage declines steadily as the number of interactions increases. Only 40 per cent of respondents with seven or more interactions with the judicial system feel that the laws and the justice system are essentially fair. These statistics[1] represent a damning indictment of the justice system. If millions of people are intimidated, alienated and confused by the prospect of seeking justice in twenty-first century then we should consider our legal system to have failed in its fundamental duty to provide justice to all. [1] Unjust Kingdom: UK perceptions of the justice and legal system, -- Hodge Jones & Allen Law firm, Dec 2015.

“Cause us trouble Keith, but not too much trouble,” these were final words of advice from a bishop to a new curate the day before his ordination. This book is the result of much reflection on that advice. Keith Hebden, parish priest and spiritual activist brings action and theory together with ideas that are as practical, accessible and exciting as the activism they underwrite. Beginning with the conviction that Jesus was an activist who was deeply committed to community, this book seeks to explore ways in which each of us can challenge the unjust structures that keep us from realising our full and common humanity. Seeking Justice is a timely reminder of our need to face up to our personal ability to change the world we live in and the urgency of the task ahead. ,

Seeking Justice in an Energy Sacrifice Zone is an ethnography of the lived experience of rapid environmental change in coastal Louisiana, USA. Writing from a political ecology perspective, Maldonado explores the effects of changes to localized climate and ecology on the Isle de Jean Charles, Grand Caillou/Dulac, and Pointe-au-Chien Indian Tribes. Focusing in particular on wide-ranging displacement effects, she argues that changes to climate and ecology should not be viewed in isolation as only physical processes but as part of wider socio-political and historical contexts. The book is valuable reading for students and scholars in the fields of anthropology, sociology, geography, environmental studies and disaster studies as well as public policy and planning.

Examines the concept of biblical justice and the meaning of righteousness, using evangelical theology and personal narratives to show the importance of giving one's life away and living with justice, mercy, and humility.

Seeking Justice: Access to Remedy for Corporate Human Rights Abuse explores victims' varying experiences in seeking remedy mechanisms for corporate human rights abuse. It puts forward a novel theory about the possibility of productive contestation and explores governance outcomes for victims of corporate human rights abuse across Latin America. This foundation informs three pathways that victims can use to press for their rights: working within the institutional environment, capitalizing on corporate characteristics, and elevating voices. Seeking Justice challenges the common assumptions in the governance gap literature and argues, instead, that greater democratic practices can emerge from productive contestation. This book brings to bear tough questions about the trade-offs associated with economic growth and conflicting values around human dignity-questions that are very salient today, as citizens around the globe contemplate the type of democratic and economic systems that might better prepare us for tomorrow.

St. Mary County is a small rural midwestern enclave with a unique approach to handling accusations of child sexual abuse. Hoping to spare children the trauma of lengthy court appearances and probing interrogations, St. Mary's professionals strive to obtain confessions from accused sex offenders rather than ask the victim to bear the burden of proof. Treating this county as a critical case study, scholars from a variety of fields come together to analyze this community's unique approach. They address relevant case law, innovative treatments for both victim and offender, and the social history of child sexual abuse as a national policy concern. They cover legal burdens and scientific methods, prosecutors and protocol, the interrogation of victims and suspects, the use of expert witnesses, defense strategies, and practice wisdom in videotaping. In addition, they examine the unfolding drama of a single legal case from incidence to conviction. The result is a fascinating dialogue that confronts the unique complexities of child sexual abuse for readers on all sides of the issue. Introducing a model that makes enormous headway in the pursuit of justice, fairness, and trauma treatment, this interdisciplinary text is an indispensible tool for all communities seeking redress.