This book is a captivating visual record of the rich, still-alive traditions in Mexico and Guatemala conveyed through striking duotone photographs of community events in the region that take place within an annual cycle that refers to its pre-Columbian past, agricultural seasons, and Catholic traditions. The seasons of life are represented by colorful celebrations and rituals commemorating Mesoamerican history, culture, and religion. Beginning with the early December celebrations of Our Lady of Guadalupe in Mexico's Yucatán, Bill Frej photographed thirteen celebrations including feast days of patron saints in Chiapas, Mexico, and Rabinal, Guatemala; the Carnival celebrations before Lent; Holy Week before Easter; and finally, the Day of the Dead in Oaxaca, Mexico. Three of the celebrations are distinct and unlike the others--the Masked Dance of Abraham and Isaac in Yucatán, Mexico; the Puáaxku jitsé in Santa Teresa, Nayarit, Mexico; and the Achí masked drama in Rabinal in Guatemala's highlands. The photographs capture the traditional clothing, dances, and elaborate processions and behind-the-scenes preparations--women cook and decorate churches, children gather flowers and pine boughs, men and boys paint their faces and bodies, and everyone prepares for the days ahead. An introduction by Anne Frej and essays by Frine Castillo Badillo, Nicolasa Chávez, Philip E. Coyle, and Gary H. Gossen provide details on the celebrations and further illuminate the subjects, providing historical and cultural context on these enduring folk celebrations.

This stunning, substantial volume documents William Frej's forty-five year search for remote Maya sites primarily in Guatemala and Mexico, inspired in large part by his discovery of the work of German-Austrian explorer Teobert Maler, who photographed them in the late nineteenth and early twentieth centuries. Many of Frej's magnificent photographs are juxtaposed here with historic photographs taken by Maler, and reveal the changes in the landscape that have occurred in the intervening century. This unique pairing of archival material with current imagery of the same locations will be a significant addition to the literature on this ancient civilization that continues to captivate scholars and general readers alike. The book provides extended captions for all of the photographs, including their historical context in relation to Maler's images, which are archived at the Peabody Museum of Archaeology and Ethnology at Harvard University, the Ibero-American Institute in Berlin, Brigham Young University, the University of New Mexico, and the Getty Museum in Los Angeles. The author's introduction covers the challenges of finding and photographing remote Maya sites. Alma Durán-Merk and Stephan Merk contribute a biographical sketch of Teobert Maler, while Khristaan Villela addresses the historic role of photography as a tool for documenting and presenting the history of significant Maya sites. Jeremy Sabloff provides essential background on the Maya and their built environment, and a chronology of the principal periods of Maya culture. The book includes a listing of all the sites featured and their locations as well as two maps. Maya Ruins Revisited offers an engaging and stimulating visual journey to many remote and seldom-seen Maya sites, and also will serve as valuable documentation of places that are rapidly being overcome by forces of nature and man.

In the southern Maya lowlands, rainfall provided the primary and, in some areas, the only source of water for people and crops. Classic Maya kings sponsored elaborate public rituals that affirmed their close ties to the supernatural world and their ability to intercede with deities and ancestors to ensure an adequate amount of rain, which was then stored to provide water during the four-to-five-month dry season. As long as the rains came, Maya kings supplied their subjects with water and exacted tribute in labor and goods in return. But when the rains failed at the end of the Classic period (AD 850-950), the Maya rulers lost both their claim to supernatural power and their temporal authority. Maya commoners continued to supplicate gods and ancestors for rain in household rituals, but they stopped paying tribute to rulers whom the gods had forsaken. In this paradigm-shifting book, Lisa Lucero investigates the central role of water and ritual in the rise, dominance, and fall of Classic Maya rulers. She documents commoner, elite, and royal ritual histories in the southern Maya lowlands from the Late Preclassic through the Terminal Classic periods to show how elites and rulers gained political power through the public replication and elaboration of household-level rituals. At the same time, Lucero demonstrates that political power rested equally on material conditions that the Maya rulers could only partially control. Offering a new, more nuanced understanding of these dual bases of power, Lucero makes a compelling case for spiritual and material factors intermingling in the development and demise of Maya political complexity.

This is an edited volume of approximately 17 essays that deal with various types of spontaneous shrines and other, related public memorializations of death. The articles address events such as New York after 9/11; roadside crosses, and the use of 'Day of the Dead' altars to bring attention to deceased undocumented immigrants.