This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God. Bridges the gap between scriptural and metaphysical approaches to biblical narratives. Retrieves Aquinas’s understanding of theology as contemplative wisdom. Structured around Aquinas’s treatise on the triune God in his ‘Summa Theologiae’. Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God. Contributes to the current resurgence of Thomistic theology in both Protestant and Catholic circles.

How do we know God? Can we know God as he is in himself? Theologians have argued for the role of natural and supernatural revelation, while others have argued that we know God only on the basis of the incarnation. In this SCDS volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself .

A key to Charles Fillmore's original form of religious expression, this volume is a core text of the Unity movement and interprets the hidden meanings of the Bible's names, places, and events.

This book offers a new framework for reading the Bible as a work of reason.

A theory of human origins that is one-half Charles Darwin and one-half Cain and Abel is bound to entail a lot of rethinking of traditional themes. Rene Girard's thesis of original human violence and the Bible's power to reveal it has been around for more than a generation, but its consequences for Christian theology are still only slowly being unpacked. Anthony Bartlett's book makes a signal contribution, representing an astonishing leap forward in understanding what a biblical disclosure of founding violence means for Christian thought and life. If human language arose directly out of the primal experience of murder, then semiotics becomes a core area for theological examination. Tracing the discipline of semiotics through postmodern thinkers, then back through its birth in the Latin era, Bartlett shows how Girard's thought is itself a semiotic emergence, beyond standard Christian metaphysics. Above all, Girardian theory of human signs demands we see the generative impact of violence in our language and thought, and then, conversely, that the Word of God, crucified without retaliation and risen in the same identity, brings a totally new sign and relation into history, offering a thoroughgoing transformation of human life and meaning.

This book is written with the sincere conviction that it will convey a message other than the one we have been led to accept about Biblical and other ancient texts. It may change your experience in the way you view life and the concept of God and religion, as well as your relationship with those beliefs. This book is about ancient principles contained in the Bible and many other documents inscribed long ago, such as the Nag Hammadi Library and the Dead Sea Scrolls. Words paint mental pictures that enfold in our minds, and we call this "getting answers." At times, we take these images as the only truth there is, since we can see or imagine it. We base this personally conceived truth on what we learn in life. Should we not ask ourselves: what if all this is based on falsehoods? These mental illustrations - that we call "thoughts" - are founded solely on what we have seen or read. Most of the time, we compare them, and in this fashion, we develop personal beliefs according to our choices. This practice is not specifically reserved for the individual. It spreads throughout our society, when each and every human experiences the same event or feeling, or reads a similar book. As a result, the collective mindset - sometimes called the "over mind" - now generates large-scale belief systems that, in time, we have termed as "religion." Entire nations have been known to bond in the same creed. Even when founded with the best of intentions, these systems tend to bind us as a group, with one mindset going in one direction, while offering no other alternatives. In some respects, this direction may not necessarily be the best or ideal goal toward which we can journey. It does limit us in the centuries-old matter pertaining to God or the God Head, and it affects our individual experience. It also influences what we know about the ancient teachers and prophets of long ago.