Science and Islam provides a detailed account of the relationship between Islam and science from the emergence of the Islamic scientific tradition in the eighth century to the present time. This relationship has gone through three distinct phases. The first phase began with the emergence of science in the Islamic civilization in the eighth century and ended with the rise of modern science in the West; the second period is characterized by the arrival of modern science in the Muslim world, most of which at that time was under colonial occupation; and the third period, which began around 1950, is characterized by a more mature approach to the major questions that modern science has posed for all religious traditions. Based on primary sources, the book presents a panorama of Islamic views on some of the major issues in the current science and religion discourse. Written in accessible language, Science and Islam is an authentic account of the multi-faceted and complex issues that arise at the interface of Islamic intellectual tradition and science. Rich in historical details, the book is a fascinating survey of the interaction of Islamic beliefs with the enterprise of science.

From Musa al-Khwarizmi who developed algebra in 9th century Baghdad to al-Jazari, a 13th-century Turkish engineer whose achievements include the crank, the camshaft and the reciprocating piston, Science and Islam tells the story of one of history’s most misunderstood yet rich and fertile periods in science: the extraordinary Islamic scientific revolution between 700 and 1400 CE.

This is a study of science in Muslim society from its rise in the 8th century to the efforts of 19th-century Muslim thinkers and reformers to regain the lost ethos that had given birth to the rich scientific heritage of earlier Muslim civilization. The volume is organized in four parts; the rise of science in Muslim society in its historical setting of political and intellectual expansion; the Muslim creative achievement and original discoveries; proponents and opponents of science in a religiously oriented society; and finally the complex factors that account for the end of the 500-year Muslim renaissance. The book brings together and treats in depth, using primary and secondary sources in Arabic, Turkish and European languages, subjects that are lightly and uncritically brushed over in non-specialized literature, such as the question of what can be considered to be purely original scientific advancement in Muslim civilization over and above what was inherited from the Greco–Syriac and Indian traditions; what was the place of science in a religious society; and the question of the curious demise of the Muslim scientific renaissance after centuries of creativity. The book also interprets the history of the rise, achievement and decline of scientific study in light of the religious temper and of the political and socio-economic vicissitudes across Islamdom for over a millennium and integrates the Muslim legacy with the history of Latin/European accomplishments. It sets the stage for the next momentous transmission of science: from the West back to the Arabic-speaking world of Islam, from the last half of the 19th century to the early 21st century, the subject of a second volume.

The main reference source for questions of Islamic philosophy, science, and technology amongst Western engaged readers and academics in general and legal researchers in particular.

The book describes the rise of science (and technology) in the Islamic Golden Age, examines the causes that led to its decline, reviews failed later attempts for its revival and finally discusses social and religious reformation needed for it to flourish in contemporary Muslim societies. Social reformation covers rule of law, democratic infra-structure and human-rights, while religious reformation involves the reinterpretation of scripture. It is argued that without such a social and religious reformation, Muslims (a quarter of the earth's population) will be less able to participate in the science-driven 21st century world. Note that Muslim leaders in the UK and elsewhere are not addressing the need of such an essential reformation, without which, Muslims as a people will remain in a limbo and thus continue to be vulnerable to extremist ideas. Therefore this book should be a must for all those interested in the creation of a harmonious one-world. Look at www.scienceunderislam.com for more information.

For over 700 years the international language of science was Arabic. In Pathfinders, Jim al-Khalili celebrates the forgotten pioneers who helped shape our understanding of the world. All scientists have stood on the shoulders of giants. But most historical accounts today suggest that the achievements of the ancient Greeks were not matched until the European Renaissance in the 16th century, a 1,000-year period dismissed as the Dark Ages. In the ninth-century, however, the Abbasid caliph of Baghdad, Abu Ja'far Abdullah al-Ma'mun, created the greatest centre of learning the world had ever seen, known as Bayt al-Hikma, the House of Wisdom. The scientists and philosophers he brought together sparked a period of extraordinary discovery, in every field imaginable, launching a golden age of Arabic science. Few of these scientists, however, are now known in the western world. Abu Rayhan al-Biruni, a polymath who outshines everyone in history except Leonardo da Vinci? The Syrian astronomer Ibn al-Shatir, whose manuscripts would inspire Copernicus's heliocentric model of the solar system? Or the 13th-century Andalucian physician Ibn al-Nafees, who correctly described blood circulation 400 years before William Harvey? Iraqi Ibn al-Haytham who practised the modern scientific method 700 years before Bacon and Descartes, and founded the field of modern optics before Newton? Or even ninth-century zoologist al-Jahith, who developed a theory of natural selection a thousand years before Darwin? The West needs to see the Islamic world through new eyes and the Islamic world, in turn, to take pride in its extraordinarily rich heritage. Anyone who reads this book will understand why.

Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.