"This book examines the importance of both spirituality and skill for leadership and sustainable management. It explores mechanisms for developing spirituality and skill based leadership and highlights the role of spiritual values for environmental sustainability"--

Addresses the context of social work and the responsibility of the social worker within the larger global community. It extracts the fundamental principles of various schools of thought to clearly demonstrate the need for change in the way social workers view their immediate communities, the global community, and their responsibility to each.

Recent years have seen a shift in the belief that a religious world-view, specifically a Christian one, precludes a commitment to environmentalism. Whether as "stewards of God's creation" or champions of "environmental justice," church members have increasingly found that a strong pro-ecology stand on environmental issues is an integral component of their faith. But not all Christian denominations are latecomers to the issue of environmentalism. In Creation and the EnvironmentCalvin W. Redekop and his co-authors explain the unique environmental position of the Anabaptists, in particular the Mennonites. After a brief survey of the major forces contributing to the word's present ecological crisis, Creation and the Environment explores the uniquely Anabaptist view of our relationship to what they see as the created order. In rural Amish and Mennonite communities, they explain, the environment—especially the "land"—is considered part of the Kingdom God plans to establish on earth. In this view, the creation is part of the divine order, with the redemption of humankind inextricably linked to the redemption and restoration of the material world. The well-being a purpose of creation and human history are thus seen as completely interdependent. Contributors: Donovan Ackley III, Claremont Graduate School • Kenton Brubaker, Eastern Mennonite University • Thomas Finger, Claremont Graduate School • Karen Klassen Harder, Bethel College, Kansas • James Harder, Bethel College, Kansas • Lawrence Hart, Cheyenne Cultural Center, Clinton, Oklahoma • Theodore Hiebert, McCormick Theological Seminary • Karl Keener, Pennsylvania State University • Walter Klaassen, Conrad Grebel College • David Kline, Holmes County, Ohio • Calvin W. Redekop, Conrad Grebel College • Mel Schmidt • Dorothy Jean Weaver, Eastern Mennonite University • Michael Yoder, Northwestern College, Iowa.

"This book provide relevant theoretical frameworks and the latest empirical research findings in the area of workplace spirituality, presented as a single source of valuable and latest information and statistics on spirit at work"--

Laudato Si’ insists on a revolutionary human response to the public challenges of our time concerning the ecological crisis. The volume takes up the revolutionary spirit of Pope Francis and speaks to the economic, technological, political, educational, and religious changes needed to overcome the fragile relationships between humans and Earth. This volume identifies various systemic factors that have produced the anthropogenic ecological crisis that threatens the planet and uses the ethical vision of Laudato Si’ to promote practical responses that foster fundamental changes in humanity’s relationships with Earth and each other. The essays address not only the immediate behavioral changes needed in individual human lives, but also the deeper, societal changes required if human communities are to live sustainable lives within Earth’s integral ecology. Thus, this volume intentionally focuses on a plurality of cultural contexts and proposes solutions to problems encountered in a variety of global contexts. Accordingly, the contributors to this volume are scholars from a breadth of interdisciplinary and cultural backgrounds, each exploring an ethical theme from the encyclical and proposing systemic changes to address deeply entrenched injustices. Collectively, their essays examine the social, political, economic, gender, scientific, technological, educational, and spiritual challenges of our time as these relate to the ecological crisis.

Distinct practices of eating are at the heart of many of the world's faith traditions -- from the Christian Eucharist to Muslim customs of fasting during Ramadan to the vegetarianism and asceticism practiced by some followers of Hinduism and Buddhism. What we eat, how we eat, and whom we eat with can express our core values and religious devotion more clearly than verbal piety. In this wide-ranging collection, eminent scholars, theologians, activists, and lay farmers illuminate how religious beliefs influence and are influenced by the values and practices of sustainable agriculture. Together, they analyze a multitude of agricultural practices for their contributions to healthy, ethical living and environmental justice. Throughout, the contributors address current critical issues, including global trade agreements, indigenous rights to land and seed, and the effects of postcolonialism on farming and industry. Covering indigenous, Buddhist, Hindu, Christian, Muslim, and Jewish perspectives, this groundbreaking volume makes a significant contribution to the study of ethics and agriculture.

This book investigates the state of civilisation in the 21st century, which is characterised by the transformation of Western Civilisation into Global Civilisation and the resulting Great Recession, triggered by the financial crisis in the United States in 2008. Since the state of former Western Civilisation is steadily worsening, the question is rising whether civilisation is sustainable at all. To answer this question, 20 authors, members of the International Society for the Comparative Study of Civilisations (from several countries and continents) investigate the aspect of human spirituality, and whether its actual level of development is able to steer the sustainable development of civilisation? The authors investigate the complexity of the current state of world civilisation and the Planet, concluding that western societies entered the Second Great Crisis of Civilisation, and reminding that the First Great Crisis took place after the fall of Rome I in 476 CE, and lasted till the Italian Renaissance, which means almost 1000 years. This book offers spirituality 2.0 as a possible "tool" for people to behave wisely in order to sustain our civilisation. This new spirituality 2.0 contains a set of complementary best values of current eight civilisations, which should lead to tolerant (less-conflict driven) human behaviour and wise decision-making. The book finally defines Wise Civilisation and paths of its implementation, under the condition that people will be not only knowledgeable, but wise and inspired mainly by right spirituality.