Articles with reference to Bengal, India, and erstwhile East Bengal (Pakistan), now Bangladesh.

This book gives a flavour of the Indian response to modern science by analysing the lives and careers of four scientifically influential personalities in Bengal. His analysis of the careers of two scientists, J. C. Bose and P. C. Ray, and two institution builders, Mahendralal Sircar and Asutosh Mookerjee, brings to light the issues related to science at a time of colonialism and nationalism. Scientists often had to depend on British institutions for legitimation and funding, while also supporting the nationalist cause for greater autonomy. One of the central claims of this book is that the protagonists aimed to contribute to a modern world science, one based on a strong sense of universalism. They did not aim to construct any alternative sciences, though they did express and apply their work by drawing on their cultural heritage. This makes Science and National Consciousness a work of particular relevance today, when a homogenous, instrumentalist and totally Western conception of science is being globally accepted.

A Social history of science, it comprises essays in the history of science, technology, Medicine and environment in colonial Bengal, which was the first conquered colony of British India, bridgehead of all British projects in the rest of India and the Seconding board of all British theories and practices of science. The issues discussed in this volume can be easily generalized and applied in other case studies in India at both Macro and Micro levels.

This monograph offers a cultural history of the development of physics in India during the first half of the twentieth century, focusing on Indian physicists Satyendranath Bose (1894-1974), Chandrasekhara Venkata Raman (1888-1970) and Meghnad Saha (1893-1956). The analytical category "bhadralok physics" is introduced to explore how it became possible for a highly successful brand of modern science to develop in a country that was still under colonial domination. The term Bhadralok refers to the then emerging group of native intelligentsia, who were identified by academic pursuits and manners. Exploring the forms of life of this social group allows a better understanding of the specific character of Indian modernity that, as exemplified by the work of bhadralok physicists, combined modern science with indigenous knowledge in an original program of scientific research. The three scientists achieved the most significant scientific successes in the new revolutionary field of quantum physics, with such internationally recognized accomplishments as the Saha ionization equation (1921), the famous Bose-Einstein statistics (1924), and the Raman Effect (1928), the latter discovery having led to the first ever Nobel Prize awarded to a scientist from Asia. This book analyzes the responses by Indian scientists to the radical concept of the light quantum, and their further development of this approach outside the purview of European authorities. The outlook of bhadralok physicists is characterized here as "cosmopolitan nationalism," which allows us to analyze how the group pursued modern science in conjunction with, and as an instrument of Indian national liberation.

Indian scientific achievements in the early twentieth century are well known, with a number of heralded individuals making globally recognized strides in the field of astrophysics. Covering the period from the foundation of the Asiatick Society in 1784 to the establishment of the Indian Association for the Cultivation of Science in 1876, Sen explores the relationship between Indian astronomers and the colonial British. He shows that from the mid-nineteenth century, Indians were not passive receivers of European knowledge, but active participants in modern scientific observational astronomy.

This book seeks to move emphasis away from the over-riding importance given to the state in existing studies of 'western' medicine in India, and locates medical practice within its cultural, social and professional milieus. Based on Bengali doctors writings this book examines how various medical problems, challenges and debates were understood and interpreted within overlapping contexts of social identities and politics on the one hand, and their function within a largely unregulated medical market on the other.

This work claims that there were many different nationalisms in colonial Bengal. It shows that Bengali Muslims were not opposed to Hindu-Muslim unity, but keen to work on this unity on a regional level. It also shows that Bengali Hindu nationalism was also not a homogeneous body of thought.