Qur’anic exegesis has become the battleground of political Islam and theological conflict among various Muslim schools of thought. Using comparative and contrastive methodology, examples from the Qur'an are investigated in the light of various theological views to delineate the birth, development and growth of Qur'anic exegesis. The political status quo, in the past and at present, has impinged upon Qur’anic exegesis more than on any other discipline in Islamic studies. This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur’anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought. Chapters explore in depth the intrusive views of the compilers of early exegesis manuscripts, the scepticism among Western scholars about the authenticity of early Muslim works of exegesis and of prophetic tradition, and the role of exegesis as a tool to reaffirm the Qur’an as a canon. Written to appeal to those with comparative exegetical interests as well as those focused on Islamic studies in general, this book will be an important reference for research students, scholars, and students of Islamic Studies, Theology, Religious studies and Middle Eastern Studies.

Generating precise comprehension of the Quran and the true meaning of its verses is arguably the essence of the most important of the Islamic sciences, Qur’anic exegesis or tafsÏr. Since the passing of the Prophet many scholars have worked hard to bring a proper understanding of the meaning of the Qur’an to Muslims, and indeed to the world at large, as fully as possible, in an attempt to widen knowledge of the guidance contained therein, and how to live life in accordance with its principles. The result has been a wealth of historical Muslim literature on the subject which has come to be known as Ulum al-Tafsir or the sciences of tafsir, a systematic exegesis of the Qur’an following several methodologies. This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues. Certain scholars and Qur’anic commentaries have stood the test of time and stand in greater prominence to others. Their works are introduced, and different methodologies compared and critiqued. What we are left with is a broad yet important overview of a subject which otherwise can be too complex and extensive for the ordinary reader to grasp acting as a valuable addition to his/her understanding and study of the Qur’anic text.

The science of tafsir (exegesis of the Qur'an) was one of the earliest academic activities in Islam. Since the Qur'an's revelation, a variety of methods and approaches have been developed to interpret its verses. This introductory textbook deals with the most important methods used in tafsir. Having made the distinction between exegetical 'methods' and 'approaches', the author focsues his analysis on the following exegetical methods: tasfir of the Qur'an by the Qur'an, narrative exegesis, intellectual and reason-based exegesis, scientific exegesis, allusive exegesis, exegesis by personal opinion, and comprehensive exegesis. This is an ideal textbook for beginners to the subject. There are useful summaries at the end of each chapter as well as questions, research tasks, and suggestions for further reading. The text abounds with examples from the works of leading exegetes and is written in a clear and lucid style.

This book provides a comprehensive and systematic analysis of the various schools of Qur'anic exegesis, from the earliest periods through to the present day. Employing a comparative-contrastive methodology, the author examines traditional and rational schools of thought - such as the Mu'tazili, Shi'i, Ibadi, Sufi, metaphysical, modern, and scientific approaches to the interpretation of the Qur'an - to give a detailed analysis of the similarities and differences in their theological views. The study spans a broad period, covering exegetical techniques adopted in Qur'anic exegesis from its infancy during the 1st/7th century up to the beginning of the 15th/21st century. Furnished with copious micro- and macro-level examples which explicate the Qur'anic notions and the points of view relevant to each school and exegetical approach, the book provides a rounded empirical study of Islamic thought. This thorough and holistic historical investigation is an important contribution to the study of Qur'anic exegesis and Islamic theology, and as such will be of enormous interest to scholars of religion, philosophy and Islamic studies.

In this volume the author examines the origins of Arabic linguistics on the basis of the earliest Qur’ānic commentaries (1st half of the 8th century A.D.). The material used includes both edited texts and manuscript commentaries. Various chapters analyze the exegetical methods of the early commentators (such as Muqātil and Muḥammad al-Kalbī) and their use of grammatical terminology. These data are compared with the earliest grammatical treatises (Such as Sābawayhi and Farrā’). The material presented here constitutes an important source of evidence for the development of linguistic thinking in Islam and the origin of the grammatical schools of Basra and Kufa.

A collection of essays by leading scholars of the Qur'an and Qur'an commentary (tafsīr), looking at the theoretical aims, practical methods, and contexts of tafsīr from 2nd/8th-9th/15th centuries. The volume includes primary source material, in the form of editions and translations of the introductions to two works of tafsīr.