This volume explores how scholars wrote, preserved, circulated, and read knowledge in ancient Mesopotamia. It offers an exercise in micro-history that provides a case study for attempting to understand the relationship between scholars and scholarship during this time of great innovation. The papers in this collection focus on tablets written in the city of Uruk in southern Babylonia. These archives come from two different scholarly contexts. One is a private residence inhabited during successive phases by two families of priests who were experts in ritual and medicine. The other is the most important temple in Uruk during the late Achemenid and Hellenistic periods. The contributors undertake detailed studies of this material to explore the scholarly practices of individuals, the connection between different scholarly genres, and the exchange of knowledge between scholars in the city and scholars in other parts of Babylonia and the Greek world. In addition, this collection examines the archives in which the texts were found and the scribes who owned or wrote them. It also considers the interconnections between different genres of knowledge and the range of activities of individual scribes. In doing so, it answers questions of interest not only for the study of Babylonian scholarship but also for the study of ancient Mesopotamian textual culture more generally, and for the study of traditions of written knowledge in the ancient world.

This volume of collected essays, the first of its kind in any language, investigates the Astronomical Diaries from ancient Babylon, a collection of almost 1000 clay tablets which, over a period of some five hundred years (6th century to 1st century BCE), record observations of selected astronomical phenomena as well as the economy and history of Mesopotamia and surrounding regions. The volume asks who the scholars were, what motivated them to ‘keep watch in Babylon’ and how their approach changed in the course of the collection’s long history. Contributors come from a range of disciplinary backgrounds, including Assyriology, Classics, ancient history, the history of science and the history of religion. "Babylon has always exerted a magical charm on everyone who has been told of its splendour and grandeur. Nobody who has succumbed to this charm, whether he is a layman who just wants to browse a little in his search for old secrets, or a scholar who wants to inform himself about the latest academic research, will be disappointed by this volume." - Erlend Gehlken, Universität Frankfurt/Main, in: Bryn Mawr Classical Review February 2 (2020)

Since the advent of Assyriology in the early nineteenth century it has been known that two distinct scripts were used in ancient Mesopotamian inscriptions and documents. One, usefully characterized as "cursive," was used for the ephemeral documents of "daily life" as well as on most library and archival texts. The other was a deliberately archaizing script reserved for ceremonial use. This ceremonial script, of Babylonian origin, contained both archaic and archaizing signs, and was in productive use for over two millennia, not only in Babylonia but occasionally also in Assyria and beyond. Yet to date there has been no systematic study devoted specifically to this ceremonial script, nor any published syllabary of the archaic and archaizing signs it employs. This volume attempts to rectify this deficiency by providing a substantive introduction to Babylonian ceremonial script, along with a history of its modern study, and several case studies of how the script was actually used. The introduction is supplemented by an edition of the paleographic lists of the second and first millennia BCE, which contain pedagogical inventories of the archaic and archaizing cuneiform signs, illustrating how the ceremonial script was taught, learned and transmitted in scholarly contexts.

Focusing on Greece and Babylonia, this book provides a new, cross-cultural approach to the intellectual history of the Hellenistic world.

MUL.APIN, written sometime before the 8th century BC, was the most widely copied astronomical text in ancient Mesopotamia: a compendium including information such as star lists, descriptions of planetary phases, mathematical schemes for the length of day and night, a discussion of the luni-solar calendar and rules for intercalation, and a short collection of celestial omens. This book contains an introductory essay, followed by a new edition of the text and a facing-page transliteration and English translation. Finally, the book contains a new and detailed commentary on the text. This is a fascinating study, and an important resource for anyone interested in the history of astronomy.

How can time become festive? How do festivals manage to make time 'special', to mark out a certain day or days, to distinguish them from 'normal', everyday time, and to fill them with meaning? And how can we reconstruct what festive time looked like in the past and what people thought about it? While a lot of research has been done on festivals from the point of view of several scholarly disciplines, the specific temporality of festivals has not yet attracted sufficient attention. In this volume, scholars from different fields provide answers to the questions raised above, based on a fresh analysis of astronomical documents, calendars, and literary texts. Cultures as diverse as ancient Babylon, Greece and Rome, and medieval China all share a sense of calendrically recurring festive time as something special that needs to be carefully mapped out and preserved, often with great sophistication, and that gives us precious insights into the broader religious, political, and social dimensions of time within past cultures.

The articles in this volume of collected essays, written over the last two decades and all revised, updated, and supplemented with unpublished material, are grouped around two themes: Divine Secrets and Human Imaginations. The first essays deal with the production, initiation, use and function, the abduction, repatriation, and the replacement of divine images, their outer appearance, and the many facets of the divine presence theology in Ancient Mesopotamia. The essays on the second topic deal with human imaginations, human constructs, and constructed memories, which assign meaning to the past or to things or experiences that are beyond human control. Thematically, several aspects of the human condition are examined, such as the ideas associated in the Old Testament and the Ancient Near East with death, corporeality, enemies, disasters, utopias, and passionate love.