The Poetics of Commemoration is a study of commemorative skaldic verse from the Viking Age. It investigates how skaldic poets responded to the deaths of kings and the ways in which poetic commemoration functioned within the social and political communities of the early medieval court. Beginning with the early genealogical poem Ynglingatal, the book explores how the commemoration of a king's ancestors could be used to consolidate his political position and to provide a shared history for the community. It then examines the presentation of dead kings in the poems Eiriksmal and Hakonarmal, showing how poets could re-cast their kings as characters of myth and legend in the afterlife. This is followed by an analysis of verse in which poets use their commemoration of one king to reinforce their relationship with his successor; it is shown that poetry could both help and hinder the integration of the poet into the retinue of a new king. Focusing then on the memorial poems composed for Kings Olafr Tryggvason and Olafr Haraldsson, as well as for the Jarls of the Orkney Islands, the book considers the tension between public and private expressions of grief. It explores the strategies used by poets to negotiate the tumultuous period that followed the death of a king, and to work through their own emotional responses to that loss. The book demonstrates that skaldic poets engaged with the deaths of rulers in a wide variety of ways, and that poetic commemoration was a particularly effective means not only of constructing a collective memory of the dead man, but also of consolidating the new social identity of the community he left behind.

This is the first book in English to deal with the twin subjects of Old Norse poetry and the various vernacular treatises on native poetry that were a conspicuous feature of medieval intellectual life in Iceland and the Orkneys from the mid-twelfth to the fourteenth centuries. Its aim is to give a clear description of the rich poetic tradition of early Scandinavia, particularly in Iceland, where it reached its zenith, and to demonstrate the social contexts that favoured poetic composition, from the oral societies of the early Viking Age in Norway and its colonies to the devout compositions of literate Christian clerics in fourteenth-century Iceland. The author analyses the two dominant poetic modes, eddic and skaldic, giving fresh examples of their various styles and subjects; looks at the prose contexts in which most Old Norse poetry has been preserved; and discusses problems of interpretation that arise because of the poetry's mode of transmission. She is concerned throughout to link indigenous theory with practice, beginning with the pre-Christian ideology of poets as favoured by the god ódinn and concluding with the Christian notion that a plain style best conveys the poet's message. Margaret Clunies Ross is McCaughey Professor of English Language and Early English Literature and Director of the Centre for Medieval Studies at the University of Sydney.

Eddic, Skaldic, and Beyond shines light on traditional divisions of Old Norse–Icelandic poetry and awakens the reader to work that blurs these boundaries. Many of the texts and topics taken up in these enlightening essays have been difficult to categorize and have consequently been overlooked or undervalued. The boundaries between genres (Eddic and Skaldic), periods (Viking Age, medieval, early modern), or cultures (Icelandic, Scandinavian, English, Continental) may not have been as sharp in the eyes and ears of contemporary authors and audiences as they are in our own. When questions of classification are allowed to fade into the background, at least temporarily, the poetry can be appreciated on its own terms. Some of the essays in this collection present new material, while others challenge long-held assumptions. They reflect the idea that poetry with “medieval” characteristics continued to be produced in Iceland well past the fifteenth century, and even beyond the Protestant Reformation in Iceland (1550). This superb volume, rich in up-to-date scholarship, makes little-known material accessible to a wide audience.

The drottkvett was a form of Old Norse skaldic poetry composed to glorify a chieftain's deeds or to lament his death. Kari Ellen Gade explores the structural peculiarities of ninth- and tenth-century drottkvett poetry and suggests a solution to the mystery of the origins of the drottkvett and its eventual demise in the fourteenth century.

From the translator of the bestselling Poetic Edda (Hackett, 2015) comes a gripping new rendering of two of the greatest sagas of Old Norse literature. Together the two sagas recount the story of seven generations of a single legendary heroic family and comprise our best source of traditional lore about its members—including, among others, the dragon-slayer Sigurd, Brynhild the Valkyrie, and the Viking chieftain Ragnar Lothbrok.

Inherited through the line of the berserker Angantýr and his war-loving daughter Hervor, the ever-lethal, shining sword Tyrfing and its changes of hands frame the uncanny story of The Saga of Hervor and Heiđrek. A second heroic saga, Hrólf Kraki and His Champions, recounts the daring deeds of the members and entourage of the ancient Danish house of Skjoldung. Passed down orally in pre-Christian Norse times, transmitted in writing in medieval Iceland, and here wielded by the hand of Jackson Crawford, the tales told in this volume retain their sharp edges and flashes of glory that never fail to slay.

The Norse-Icelandic Skaldic Poetry of the Scandinavian Middle Ages project aims to produce a new edition of the known corpus of skaldic verse, including runic inscriptions in metrical form. In practice this means editing all poetry supposed to be from earliest times until c. 1400, which does not belong to the collection in the Codex Regius of the Elder Edda and related collections. This is the first edition of the skaldic corpus from first principles since Finnur Jónsson's Den Norsk-Islandske Skjaldedigtning (1912-15). It will be published in both book and electronic form as a critical edition with an English translation, editorial apparatus and notes. It will, however, in all cases re-examine the manuscript evidence for the poetic texts and their contexts. The edition will be produced in eight volumes, each one based on distinct source categories arranged in assumed chronological order, so that the manuscript contexts in which the poetry has been preserved will be kept in view. This basis of selection, plus the inclusion of an English translation and notes, should prove useful to readers outside skaldic studies, such as historians, archaeologists and scholars of other medieval literatures, who have previously found skaldic verse rather inaccessible. The volume of runic poetry will also contain images of the objects on which the inscriptions were carved. There will be a ninth volume comprising various indices and a complete bibliography of works relevant to skaldic poetry.