The mass killing of Ottoman Armenians is today widely recognized, both within and outside scholarly circles, as an act of genocide. What is less well known, however, is that it took place within a broader context of Ottoman violence against minority groups during and after the First World War. Among those populations decimated were the indigenous Christian Assyrians (also known as Syriacs or Chaldeans) who lived in the borderlands of present-day Turkey, Iran, and Iraq. This volume is the first scholarly edited collection focused on the Assyrian genocide, or “Sayfo” (literally, “sword” in Aramaic), presenting historical, psychological, anthropological, and political perspectives that shed much-needed light on a neglected historical atrocity.

This text is one of the few surviving eyewitness sources on the Assyrian genocide during the First World War, written by a seminarian living in greater Tur Abdin (the southeast of today's Turkish state). It is translated and annotated by a master of Syriac with an in-depth knowledge of modern Assyrian history.

The Armenian genocide of 1915 has been well documented. Much less known is the Turkish genocide of the Assyrian, Chaldean and Syriac peoples, which occurred simultaneously in their ancient homelands in and around ancient Mesopotamia - now Turkey, Iran and Iraq. The advent of the First World War gave the Young Turks and the Ottoman government the opportunity to exterminate the Assyrians in a series of massacres and atrocities inflicted on a people whose culture dates back millennia and whose language, Aramaic, was spoken by Jesus. Systematic killings, looting, rape, kidnapping and deportations destroyed countless communities and created a vast refugee diaspora. As many as 300,000 Assyro-Chaldean- Syriac people were murdered and a larger number forced into exile. The "Year of the Sword" (Seyfo) in 1915 was preceded over millennia by other attacks on the Assyrians and has been mirrored by recent events, not least the abuses committed by Islamic State. Joseph Yacoub, whose family was murdered and dispersed, has gathered together a compelling range of eye-witness accounts and reports which cast light on this 'hidden genocide.' Passionate and yet authoritative in its research, his book reveals a little-known human and cultural tragedy. A century after the Assyrian genocide, the fate of this Christian minority hangs in the balance.

This anthology offers readers a collection of essays written from a multi-disciplinary perspective about the genocide of Assyrians/Aramaeans during the First World War, which is also known as 'Sayfo' (sword). The issues concerning the historicity of the genocide of the First World War, commonly known and referred to as the Armenian genocide have been widely discussed by scholars across different academic disciplines for a long time. However, very few know of the genocide of the Assyrians/Aramaeans, which took place in the same geography and at the same time. Drawing on the expertise of scholars from a variety of backgrounds, this anthology specifically seeks to shed light on this genocide from a multidisciplinary perspective and serve as a step for developing the future scholarship about the Sayfo. The essays are selection of papers presented at the SAYFO 1915: An International Conference on the Genocide of Assyrians/Aramaeans during the First World War (Freie Universität Berlin, 24-28 June 2015).

“A complex and fascinating portrait of Israel . . . .an engaging book that combines anthropology, culture, and history.” —Anita Shapira, author of Ben-Gurion: Father of Modern Israel At once an ecological phenomenon and a cultural construction, the desert has varied associations within Zionist and Israeli culture. In the Judaic textual tradition, it evokes exile and punishment, yet is also a site for origin myths, the divine presence, and sanctity. Secular Zionism developed its own spin on the duality of the desert as the romantic site of Jews’ biblical roots that inspired the Hebrew culture, and as the barren land outside the Jewish settlements in Palestine, featuring them as an oasis of order and technological progress within a symbolic desert. Yael Zerubavel tells the story of the desert from the early twentieth century to the present, shedding light on romantic-mythical associations, settlement and security concerns, environmental sympathies, and the commodifying tourist gaze. Drawing on literary narratives, educational texts, newspaper articles, tourist materials, films, popular songs, posters, photographs, and cartoons, Zerubavel reveals the complexities and contradictions that mark Israeli society’s semiotics of space in relation to the Middle East, and the central role of the “besieged island” trope in Israeli culture and politics.

The final years of the Ottoman Empire were catastrophic ones for its non-Turkish, non-Muslim minorities. From 1913 to 1923, its rulers deported, killed, or otherwise persecuted staggering numbers of citizens in an attempt to preserve “Turkey for the Turks,” setting a modern precedent for how a regime can commit genocide in pursuit of political ends while largely escaping accountability. While this brutal history is most widely known in the case of the Armenian genocide, few appreciate the extent to which the Empire’s Assyrian and Greek subjects suffered and died under similar policies. This comprehensive volume is the first to broadly examine the genocides of the Armenians, Assyrians, and Greeks in comparative fashion, analyzing the similarities and differences among them and giving crucial context to present-day calls for recognition.

This text is one of the few surviving eyewitness sources on the Assyrian genocide during the First World War, written by a seminarian living in greater Tur Abdin (the southeast of today's Turkish state). It is translated and annotated by a master of Syriac with an in-depth knowledge of modern Assyrian history.