Saundarya Lahari the great hymn of Sri Sankara dealing with the cult of Mother worship is the most popular Sanskrit hymn of its kind. In this text the Divine Mother is adored in Her creative aspect under the name Tripura which means the Mother who embodies the three Bindus or creative stresses. The first fortyone verses which are the source of various mantras deal chiefly with the Sri-chakra which is called the Abode of Siva-Sakti and which forms the special symbol of worship for devotees of the Devi.Swami Tapasyananda has rendered a signal service to the cause of Sakti worship by bringing out this excellent edition of the famous text The Saundarya Lahari with the original in Sanskrit its transliteration English translation and elaborate notes for the benefit of the English-knowing people.

Hymn to Tripurasundarī (Hindu deity).

Study of the Saundaryalaharī, hymns to Tripuraundarī, Hindu deity by Śaṅkarācārya.

Saundaryalahari is a rare Tantric work whose authorship is attributed to Samkaracarya. It is a long poem of one hundred verses; a hymn of praise to the Divine Mother; an invocation and a prayer that awakens man from stupor to a state of effulgent energy and creativity. In this monograph the original Sanskrit text of each verse is presented in Devanagari script accompanied with its Roman transliteration. English rendering of the verses and explanatory notes are provided with an eye to modern readership. Inclusion of yantras in their pictorical symbols focus attention on underlying potencies of each verse. The possibility of attainment of power and success by single-minded recitation of the verses is stressed on. The monograph will be of special interest to mother worshippers of all denominations. Students of religion and philosophy will find it appealing. the general reader with a love for poetry and literature will also like it.

This Detailed Commentary Views The Saundaryalahari Compilation Of 100 Verses In Praise Of The Devi As Advaita Vedanta Itself. The Absolute Joy Of Advaita Is Presented In A Pictorial Language, Subjectively As Ananda, And Objectively As Saundarya.

The translation of the Saundarya-lahari