The book offers a historical and methodological update of founding historical themes and moments, and a methodological review more than ever necessary of current interpretations of the History of Sardinia between the Early Middle Ages and the Modernity from an identitarian point of view. And that by means of a greater interaction between History, History of Art, Geography, Archaeology and Architecture. Sardinia has been taken as a case study due to its island nature, with boundaries clearly determined by Geography and, moreover, by its extremely conservative nature. The authors' aim is to provide scholars with new data and new reading keys to interpret Sardinian History and its Cultural Heritage. Both strongly conditioned by the permanence of Sardinia in Roman and Byzantine orbit, lato sensu, for more than a millennium (3rd c. b.C - 11th c. a.C) and by two other important elements: only about 80 years of a virtually irrelevant Vandalic domain and no Muslim lasting settlements throughout the High Middle Ages, not so far decisively confirmed by Archaeology.

This landmark volume combines classic and revisionist essays to explore the historiography of Sardinia’s exceptional transition from an island of the Byzantine empire to the rise of its own autonomous rulers, the iudikes, by the 1000s. In addition to Sardinia’s contacts with the Byzantines, Muslim North Africa and Spain, Lombard Italy, Genoa, Pisa, and the papacy, recent and older evidence is analysed through Latin, Greek and Arabic sources, vernacular charters and cartularies, the testimony of coinage, seals, onomastics and epigraphy as well as the Sardinia’s early medieval churches, arts, architecture and archaeology. The result is an important new critique of state formation at the margins of Byzantium, Islam, and the Latin West with the creation of lasting cultural, political and linguistic frontiers in the western Mediterranean. Contributors are Hervin Fernández-Aceves, Luciano Gallinari, Rossana Martorelli, Attilio Mastino, Alex Metcalfe, Marco Muresu, Michele Orrù, Andrea Pala, Giulio Paulis, Giovanni Strinna, Alberto Virdis, Maurizio Virdis, and Corrado Zedda.

This book investigates how minorities contributed to medieval society, comparing these contributions to majority society’s perceptions of the minority. In this volume the contributors define ‘minority’ status as based on a group’s relative position in power relations, that is, a group with less power than the dominant group(s). The chapters cover both what modern historians call ‘religious’ and ‘ethnic’ minorities (including, for example, Muslims in Latin Europe, German-speakers in Central Europe, Dutch in England, Jews and Christians in Egypt), but also address contemporary medieval definitions; medieval writers distinguished between ‘believers’ and ‘infidels’, between groups speaking different languages and between those with different legal statuses. The contributors reflect on patterns of influence in terms of what majority societies borrowed from minorities, the ways in which minorities contributed to society, the mechanisms in majority society that triggered positive or negative perceptions, and the function of such perceptions in the dynamics of power. The book highlights structural and situational similarities as well as historical contingency in the shaping of minority influence and majority perceptions. The chapters in this book were originally published as special issue of the Journal of Medieval History.

The first English-language survey of medieval and modern Sardinia, this volume offers access to long-awaited European scholarship on a critical missing link in the Mediterranean. Based on new archaeological fieldwork and current research from a variety of academic perspectives— architecture, colonialism, ecclesiastic history, cartography, demography, law, musicology, politics, trade, and urban planning—the authors provide the foundation to incorporate Sardinia into a broader European history. Among other contributions, archaeology adds critical insight into the relationship between Christian, Muslim, and Jewish inhabitants of Sardinia, through examinations of urban and rural settlement patterns. This volume aims to stimulate further analysis of the critical role Sardinia has played as one of the largest and most strategically located islands in the Mediterranean. Contributors are Laura Biccone, Nathalie Bouloux, Henri Bresc, Marco Cadinu, Roberto Coroneo, Laura Galoppini, Henrike Haug, Michelle Hobart, Rossana Martorelli, Giampaolo Mele, Marco Milanese, Giovanni Murgia, Gian Giacomo Ortu, Daniela Rovina, Olivetta Schena, Cecilia Tasca, Raimondo Turtas, and Corrado Zedda.

The Nuragic 'civilization' of Bronze and Iron Age Sardinia, known for its monumental stone towers, sacred wells and peculiar bronze votive figurines, has long fascinated travellers and archaeologists. Yet only recently have scholars outside the island recognized the potential significance of these unique island societies in the development of broader ancient Mediterranean cultural patterns. One reason has been the relative inaccessibility of recent reference works on the Nuragic evidence. The present Prehistory attempts to remedy the need for a complete and up-to-date synthesis of all extant evidence on Nuragic settlement, technology, economy, trade and ritual. This original interpretation of archaeological, historical and iconographic data constitutes the first modern study of the origins and development of these societies to appear in English.