1. Crisis in Theology, Crisis in Society, Crisis in Economy! Crisis in politics, Crisis in migrations, Crisis through wars, the whole Species Sapiens in crisis without end… But we, in individuality and in community, as human being, we are fully indebted to the Species Sapiens, with no exemption… What is to be done in times of multi-crisis?... ...Will we find through this titanic spirit of daring belonging to Species Sapiens, Sapiens as the essence of its birth and becoming, an answer to the great enigmas that surround us from all parts of our planetary system, our solar system or our galactic system, condensed into meanings in the great mysteries of origins and becoming, of the Universe, of the Solar System and of the Species Sapiens, namely: Where do we come from? Who are we? Where are we heading? What is Sapiens? 2. Drama , Drama, Drama… ...Will we be able to rethink the universe that seems endless and full of misunderstandings, starting with its supposed origin from the Big Bang (Biggest Bang, as a possible birth from itself), with its subsequent becoming through stars, galaxies, solar systems and planetary systems, as well as through this set of Conceptological Philosophies, or Anthropological Philosophies or Sapientological or Anthropo-Sapientological Philosophies, which illuminate and re-illuminate abysses and labyrinths, archetypes and unknowns, uncertainties and mysteries, both terrestrial and celestial, astral and infra-uncontained expanses of cellular and sub-cellular spatiality and infra-temporalities, atomic, subatomic, ionic or molecular?.. 3. Difficulties, Difficulties, Difficulties… ... Will we manage to rewrite through the triad of Point – Line – Surface, the whole written and transcribed by the thinking and revolting Species, through our philosophical system of conceptualism in motion and re-stirring, of conceptualism in becoming / returning, of conceptualism in startling and enrichment, of conceptualism in organization and self-organization, of conceptualism in replication and self-replication, as a redetermination of Individual Self, Sapiens Self and Universal Self, all three sharing in the same Great Unknown that we cannot know the Absolute, and which is perhaps in the depths deeper than us? 4. Weaknesses, Weaknesses, Weaknesses… …Will we thus withdraw a new vision into Sapiens by the very attempt to overcome and restructure it through its own decoding and re-axiality, even in the extremely austere conditions of viral pandemics (possible revelation of a divine sign? Or an astral pathology?), in fact a pathology of our entire Species, both biological and ontological, axiological and epistemological, as a self-revelation of our own fragility and vulnerability in its entirety biologically and bio-ontologically?... 5. Confusions, Confusions, Confusions… ...Will we be able to revitalize or even transgress a writer or re-writer, a thinker and a re-thinker, towards a bolder of all breaking levels from the horizons of knowledge and abstract constructions in Sapiens, approaching the very unknown-his instincts, which carry us imprinted with mystery and magic, miracles and mythologies, through the oceans of thirsty cosmologies?... 6. Misunderstanding, Misunderstanding, Misunderstanding… ...With these decided extra-ambitions, extra-mobilizations and extra-determinations, let us proceed in a prophetic and messianic rush and possible alienation, which by alienating us as a Species, and possibly as an individual, but this one can Re-Sapientize us into the same Sapiens, which is different and imperishable, recognizing our own temporality, as an ineluctable fragment of eternity, torn apart and withdrawn into our own frailties and vulnerabilities by the Sapient-into-Selfness... 7. Fragilities, Fragilities, Fragilities… Through the present approach from SAPIENTOCHRISTIANITY REBUILD - 1, of the origins and evolutions of human religions, converging in a Sapientology of the SapientoHuman Species, an attempt is made to withdraw a conceptological ideal, a CAUSAL NOVUM in history that regards itself, a CAUSAL LOGOS in the conceptological that rethinks itself, through which the illuminative and the contemplative become their mutual chain of universe and becoming, of revelation and rationality, reborn within the same the endless diversities and complexities of the world... 8. Vulnerabilities, Vulnerabilities, Vulnerabilities… In order to know ourselves better, we must face and confront ourselves, in knowledge and faith, in revelation and reason, as if intertwining them with our individualized and generalized self in the wise, to attack the very transfigurations that precede us, which presents and predestines us the futures of lights, mysteries and mythologies, all being substantiated in their very genesis and becoming, preserving itself, reviving itself and endlessly enriching the corollas of wonders of the sapient and post-sapient worlds... 9. Disasters, Disasters, Disasters… ...Further, more extensive, more deeper, we finally attempt an integration of Homo Religiosus into Homo Anthropos and Homo Sapiens, through which the monolithic duality of Evolution of Genus (Homo) and Species (Sapiens) will be anthropologized, sapientologized and theologized, in the same conceptual sense of differentiation and selection, in the same sense of evolutionary and creative uniqueness and singular unity and unitudness of Sapiens... 10. Troubles, Troubles, Troubles… Also, we try to date the described events as accurately as possible, with their historical-geographic location and correlated with the personalities of the time in the Roman Empire, all in terms of credibility and truthfulness, conditions that were not fulfilled in the Old Testament, raising many question marks about the events related... 11. Plights, Plights, Plights… As a conclusion in ANTHROPOSAPIENTIC THEOLOGISM, the final chapter will benefit from a VIDEOLOGIZED TEXT, with both scientific and religious pre-existences, as synthesis of EPISTEMOLOGICAL CHRISTIANITY, or CHRISTIANITY OF RATIONAL REVELATION, in which Science and Faith are intertwined in the human who has become a Sapient Human Being… 12. Critical History, Critical Sapiens, Critical Christianity… These twelve apostles of crisis, these twelve angels of difficulties, these twelve preachers of fragilities, these twelve prophets of confusions, these twelve teachers of unrealities, these twelve sages of utopian history, these twelve soothsayers of endlessly plights, these twelve rhetoric of dys-stressing of humanity, all will be analysed in our set of classical books, of virtual books and video-books called SAPIENTOCHRISTIANITY REBUILD, with number one, two, three and perhaps, four… It is useless to add, that Sapiens will confront, will face out the Sapiens itself, and Christianity will confront, will face out the Christianity itself, by putting in and putting out the whole conceptological battlefield of our pillars of action, of contemplation, of praying, and of rebuilding both of them, for the history and historiology of Sapiens, of Christianity and of SAPIENTO-CHRISTIANITY in its togetherness… It is no need to emphasize that in order to alleviate, at least in part these dramatic developments in Sapiens and Christianity, primarily it is necessary to make an ENRICHMENT of Sapiens and Christianity, and this ENRICHMENT must change into a MOVEMENT, therefore an ENRICHMENT MOVEMENT / BEREICHERUNG BEWEGUNG, must be the uppermost goal of our radical endeavour in saving of what finally, could be saved!... Sapientochristianity Rebuilder

1. Crisis in Theology, Crisis in Society, Crisis in Economy! Crisis in politics, Crisis in migrations, Crisis through wars, the whole Species Sapiens in crisis without end… But we, in individuality and in community, as human being, we are fully indebted to the Species Sapiens, with no exemption… What is to be done in times of multi-crisis?... ...Will we find through this titanic spirit of daring belonging to Species Sapiens, Sapiens as the essence of its birth and becoming, an answer to the great enigmas that surround us from all parts of our planetary system, our solar system or our galactic system, condensed into meanings in the great mysteries of origins and becoming, of the Universe, of the Solar System and of the Species Sapiens, namely: Where do we come from? Who are we? Where are we heading? What is Sapiens? 2. Drama , Drama, Drama… ...Will we be able to rethink the universe that seems endless and full of misunderstandings, starting with its supposed origin from the Big Bang (Biggest Bang, as a possible birth from itself), with its subsequent becoming through stars, galaxies, solar systems and planetary systems, as well as through this set of Conceptological Philosophies, or Anthropological Philosophies or Sapientological or Anthropo-Sapientological Philosophies, which illuminate and re-illuminate abysses and labyrinths, archetypes and unknowns, uncertainties and mysteries, both terrestrial and celestial, astral and infra-uncontained expanses of cellular and sub-cellular spatiality and infra-temporalities, atomic, subatomic, ionic or molecular?.. 3. Difficulties, Difficulties, Difficulties… ... Will we manage to rewrite through the triad of Point – Line – Surface, the whole written and transcribed by the thinking and revolting Species, through our philosophical system of conceptualism in motion and re-stirring, of conceptualism in becoming / returning, of conceptualism in startling and enrichment, of conceptualism in organization and self-organization, of conceptualism in replication and self-replication, as a redetermination of Individual Self, Sapiens Self and Universal Self, all three sharing in the same Great Unknown that we cannot know the Absolute, and which is perhaps in the depths deeper than us? 4. Weaknesses, Weaknesses, Weaknesses… …Will we thus withdraw a new vision into Sapiens by the very attempt to overcome and restructure it through its own decoding and re-axiality, even in the extremely austere conditions of viral pandemics (possible revelation of a divine sign? Or an astral pathology?), in fact a pathology of our entire Species, both biological and ontological, axiological and epistemological, as a self-revelation of our own fragility and vulnerability in its entirety biologically and bio-ontologically?... 5. Confusions, Confusions, Confusions… ...Will we be able to revitalize or even transgress a writer or re-writer, a thinker and a re-thinker, towards a bolder of all breaking levels from the horizons of knowledge and abstract constructions in Sapiens, approaching the very unknown-his instincts, which carry us imprinted with mystery and magic, miracles and mythologies, through the oceans of thirsty cosmologies?... 6. Misunderstanding, Misunderstanding, Misunderstanding… ...With these decided extra-ambitions, extra-mobilizations and extra-determinations, let us proceed in a prophetic and messianic rush and possible alienation, which by alienating us as a Species, and possibly as an individual, but this one can Re-Sapientize us into the same Sapiens, which is different and imperishable, recognizing our own temporality, as an ineluctable fragment of eternity, torn apart and withdrawn into our own frailties and vulnerabilities by the Sapient-into-Selfness... 7. Fragilities, Fragilities, Fragilities… Through the present approach from SAPIENTOCHRISTIANITY REBUILD - 1, of the origins and evolutions of human religions, converging in a Sapientology of the SapientoHuman Species, an attempt is made to withdraw a conceptological ideal, a CAUSAL NOVUM in history that regards itself, a CAUSAL LOGOS in the conceptological that rethinks itself, through which the illuminative and the contemplative become their mutual chain of universe and becoming, of revelation and rationality, reborn within the same the endless diversities and complexities of the world... 8. Vulnerabilities, Vulnerabilities, Vulnerabilities… In order to know ourselves better, we must face and confront ourselves, in knowledge and faith, in revelation and reason, as if intertwining them with our individualized and generalized self in the wise, to attack the very transfigurations that precede us, which presents and predestines us the futures of lights, mysteries and mythologies, all being substantiated in their very genesis and becoming, preserving itself, reviving itself and endlessly enriching the corollas of wonders of the sapient and post-sapient worlds... 9. Disasters, Disasters, Disasters… ...Further, more extensive, more deeper, we finally attempt an integration of Homo Religiosus into Homo Anthropos and Homo Sapiens, through which the monolithic duality of Evolution of Genus (Homo) and Species (Sapiens) will be anthropologized, sapientologized and theologized, in the same conceptual sense of differentiation and selection, in the same sense of evolutionary and creative uniqueness and singular unity and unitudness of Sapiens... 10. Troubles, Troubles, Troubles… Also, we try to date the described events as accurately as possible, with their historical-geographic location and correlated with the personalities of the time in the Roman Empire, all in terms of credibility and truthfulness, conditions that were not fulfilled in the Old Testament, raising many question marks about the events related... 11. Plights, Plights, Plights… As a conclusion in ANTHROPOSAPIENTIC THEOLOGISM, the final chapter will benefit from a VIDEOLOGIZED TEXT, with both scientific and religious pre-existences, as synthesis of EPISTEMOLOGICAL CHRISTIANITY, or CHRISTIANITY OF RATIONAL REVELATION, in which Science and Faith are intertwined in the human who has become a Sapient Human Being… 12. Critical History, Critical Sapiens, Critical Christianity… These twelve apostles of crisis, these twelve angels of difficulties, these twelve preachers of fragilities, these twelve prophets of confusions, these twelve teachers of unrealities, these twelve sages of utopian history, these twelve soothsayers of endlessly plights, these twelve rhetoric of dys-stressing of humanity, all will be analysed in our set of classical books, of virtual books and video-books called SAPIENTOCHRISTIANITY REBUILD, with number one, two, three and perhaps, four… It is useless to add, that Sapiens will confront, will face out the Sapiens itself, and Christianity will confront, will face out the Christianity itself, by putting in and putting out the whole conceptological battlefield of our pillars of action, of contemplation, of praying, and of rebuilding both of them, for the history and historiology of Sapiens, of Christianity and of SAPIENTO-CHRISTIANITY in its togetherness… It is no need to emphasize that in order to alleviate, at least in part these dramatic developments in Sapiens and Christianity, primarily it is necessary to make an ENRICHMENT of Sapiens and Christianity, and this ENRICHMENT must change into a MOVEMENT, therefore an ENRICHMENT MOVEMENT / BEREICHERUNG BEWEGUNG, must be the uppermost goal of our radical endeavour in saving of what finally, could be saved!... Sapientochristianity Rebuilder

This edition is once again a new, thoroughly revised version of Christian Ethics II. In some portions the subject matter has been reorganized more organically, and recent theological developments and documents of the magisterium have been integrated. New themes have been added, others further developed, such as deepening the concept and content of mission, as well as ecumenical participation. Also, questions in bioethics have been supplemented, such as the duty to preserve life, topics of prenatal medicine, reproductive and therapeutic cloning, genetic alteration, and euthanasia. Other issues raised concern the discrimination against women, civil marriage of homosexuals, compassion in prison care, the right of asylum, humanitarian interventions, the fostering of peace after conflicts, empowerment of the poor in development projects, and the treatment of animals. The author hopes that this new edition will be a contribution to the ongoing aggiornamento of moral theology and that it will continue to meet the expectations of its readers.

Example in this ebook § 1. The Essential Nature of Man. Religion has its basis in the essential difference between man and the brute—the brutes have no religion. It is true that the old uncritical writers on natural history attributed to the elephant, among other laudable qualities, the virtue of religiousness; but the religion of elephants belongs to the realm of fable. Cuvier, one of the greatest authorities on the animal kingdom, assigns, on the strength of his personal observations, no higher grade of intelligence to the elephant than to the dog. But what is this essential difference between man and the brute? The most simple, general, and also the most popular answer to this question is—consciousness:—but consciousness in the strict sense; for the consciousness implied in the feeling of self as an individual, in discrimination by the senses, in the perception and even judgment of outward things according to definite sensible signs, cannot be denied to the brutes. Consciousness in the strictest sense is present only in a being to whom his species, his essential nature, is an object of thought. The brute is indeed conscious of himself as an individual—and he has accordingly the feeling of self as the common centre of successive sensations—but not as a species: hence, he is without that consciousness which in its nature, as in its name, is akin to science. Where there is this higher consciousness there is a capability of science. Science is the cognisance of species. In practical life we have to do with individuals; in science, with species. But only a being to whom his own species, his own nature, is an object of thought, can make the essential nature of other things or beings an object of thought. Hence the brute has only a simple, man a twofold life: in the brute, the inner life is one with the outer; man has both an inner and an outer life. The inner life of man is the life which has relation to his species, to his general, as distinguished from his individual, nature. Man thinks—that is, he converses with himself. The brute can exercise no function which has relation to its species without another individual external to itself; but man can perform the functions of thought and speech, which strictly imply such a relation, apart from another individual. Man is himself at once I and thou; he can put himself in the place of another, for this reason, that to him his species, his essential nature, and not merely his individuality, is an object of thought. Religion being identical with the distinctive characteristic of man, is then identical with self-consciousness—with the consciousness which man has of his nature. But religion, expressed generally, is consciousness of the infinite; thus it is and can be nothing else than the consciousness which man has of his own—not finite and limited, but infinite nature. A really finite being has not even the faintest adumbration, still less consciousness, of an infinite being, for the limit of the nature is also the limit of the consciousness. The consciousness of the caterpillar, whose life is confined to a particular species of plant, does not extend itself beyond this narrow domain. It does, indeed, discriminate between this plant and other plants, but more it knows not. A consciousness so limited, but on account of that very limitation so infallible, we do not call consciousness, but instinct. Consciousness, in the strict or proper sense, is identical with consciousness of the infinite; a limited consciousness is no consciousness; consciousness is essentially infinite in its nature.1 The consciousness of the [3]infinite is nothing else than the consciousness of the infinity of the consciousness; or, in the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature. To be continue in this ebook

Describes the notion of warrant as that which distinguishes knowledge from true belief. This volume examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so.