Discusses the founding, building, operation, closing and restoration of the Spanish mission in San Fernando and its role in California history.

Learn about the rich history of Mission San Fernando Rey de España: how it started, the people who ran it, the indigenous population, and its legacy today.

Learn about the rich history of Mission San Fernando Rey de España: how it started, the people who ran it, the indigenous population, and its legacy today.

The Greatest Spanish monarch, St. Fernando III, King of Castile and Leon, was born in the year 1199 - exactly 100 years after the death of his illustrious ancestor, El Cid. In him would be combined the soul of a knight dedicated entirely to God, the irresistible power of the Cid, and, due to his royal heritage, the authority to marshal the might of an entire kingdom against the enemies of Christ. Personally leading his armies into battle, he took back more territory from Islam than any other king in history. First cousin to St. Louis IX of France, Fernando died a holy death in 1252. His incorrupt body can still be seen in the Cathedral of Seville and his feast day, May 30th, is traditionally a holy day of obligation in Spain.

Studies of the Spanish conquest in the Americas traditionally have explained European-Indian encounters in terms of such factors as geography, timing, and the charisma of individual conquistadores. Yet by reconsidering this history from the perspective of gender roles and relations, we see that gender ideology was a key ingredient in the glue that held the conquest together and in turn shaped indigenous behavior toward the conquerors. This book tells the hidden story of women during the missionization of California. It shows what it was like for women to live and work on that frontierÑand how race, religion, age, and ethnicity shaped female experiences. It explores the suppression of women's experiences and cultural resistance to domination, and reveals the many codes of silence regarding the use of force at the missions, the treatment of women, indigenous ceremonies, sexuality, and dreams. Virginia Bouvier has combed a vast array of sourcesÑ including mission records, journals of explorers and missionaries, novels of chivalry, and oral historiesÑ and has discovered that female participation in the colonization of California was greater and earlier than most historians have recognized. Viewing the conquest through the prism of gender, Bouvier gives new meaning to the settling of new lands and attempts to convert indigenous peoples. By analyzing the participation of womenÑ both Hispanic and IndianÑ in the maintenance of or resistance to the mission system, Bouvier restores them to the narrative of the conquest, colonization, and evangelization of California. And by bringing these voices into the chorus of history, she creates new harmonies and dissonances that alter and enhance our understanding of both the experience and meaning of conquest.

Learn about the rich history of Mission San Antonio de Padua: how it started, the people who ran it, the indigenous population, and its legacy today.