“Sámi Religion: Religious Identities, Practices, and Dynamics” explores expressions of ‘’Sámi religion’’ in contemporary cultures, the role it plays in identity politics and heritagization processes, and the ways the past and present are entangled. In recent years, attitudes towards ‘’Sámi religion’’ have changed both within religious, cultural, political, and educational contexts as a consequence of what can be called the ‘’Indigenous turn’’. Contemporary, indigenous religion is approached as a something that adds value by a range of diverse actors and for a variety of reasons. In this Special Issue, we take account of emic categories and connections, focusing on which notions of ‘’Sámi religion’’ are used today by religious entrepreneurs and others who share and promote these types of spiritual beliefs, and how Sámi religion is taking shape on a plenitude of arenas in contemporary society.

“Sámi Religion: Religious Identities, Practices, and Dynamics” explores expressions of ''Sámi religion'' in contemporary cultures, the role it plays in identity politics and heritagization processes, and the ways the past and present are entangled. In recent years, attitudes towards ''Sámi religion'' have changed both within religious, cultural, political, and educational contexts as a consequence of what can be called the ''Indigenous turn''. Contemporary, indigenous religion is approached as a something that adds value by a range of diverse actors and for a variety of reasons. In this Special Issue, we take account of emic categories and connections, focusing on which notions of ''Sámi religion'' are used today by religious entrepreneurs and others who share and promote these types of spiritual beliefs, and how Sámi religion is taking shape on a plenitude of arenas in contemporary society.

This book is about indigenous religion of the Western Sami during the 17th and 18th century. It proposes a terminology for the places of sacrifice, argues that any interpretation of the figures on Sami drums must be based on the preserved explanations of the owners, presents a hypothesis concerning the interrelations and geographical distribution of the accounts written by missionaries, and gives examples of how terminologies, dialect geography, and place names can be used to supplement other sources. With references

This book is about indigenous religion of the Western Sami during the 17th and 18th century. It proposes a terminology for the places of sacrifice, argues that any interpretation of the figures on Sami drums must be based on the preserved explanations of the owners, presents a hypothesis concerning the interrelations and geographical distribution of the accounts written by missionaries, and gives examples of how terminologies, dialect geography, and place names can be used to supplement other sources. With references

A collection of archaeologists and historians examine the modes of religiosity theory for its usefulness in explaining the origins and history of religions.

This book provides a comprehensive examination of the study of religions in Sweden, from the early twentieth century to the present and shows how the intersection of national and social forces shape the study of religion in specific countries and contexts. It traces the establishment of the study of religions as an integrated part of Higher Education in Sweden and it critically examines the development of the most significant disciplines, themes and questions that form Religious Studies in Sweden. Demonstrating the interconnection between nationality and the formation of the academic study of religion, the book explores how Sweden is often described as the most secularised country in the world, yet the study of religions in Sweden has a long, rich, and diverse history. The book emphasizes the interdisciplinary nature of the study of religions, and bring together the voices of 30 scholars.

15 papers presented at a symposium by Nordic scholars from a cross section of different research areas concerning Saami religion and problems therewith.