Though life on earth is the history of dynamic interactions between living things and their surroundings, certain powerful groups would have us believe that nature exists only for our convenience. One consequence of such thinking is the apparent fate of the Pacific salmon--a key resource and preeminent symbol of America's wildlife--which is today threatened with extinction. Drawing on abundant data from natural science, Pacific coast culture, and a long association with key individuals on all sides of the issue, Joseph Cone's A Common Fate employs a clear narrative voice to tell the human and natural history of an environmental crisis in its final chapter. As inevitable as the November rains, countless millions of wild salmon returned from the ocean to spawn in the streams of their birth. In the wake of an orgy of dam building and habitat destruction, the salmon's majestic abundance has been reduced to a fleeting shadow. Neglect is the word the author uses to describe more recent losses, "by exactly the ones--state and federal fish managers--who should have acted." To signal a new awareness that action is needed, scientists charged with restocking the Columbia River Basin are receiving significant support, while ordinary citizens are beginning to recognize the relationship between cheap power and the absences of chinook, coho, sockeye, and other species from the coasts of Oregon and Washington and from Idaho's Snake River. As desperate as the salmon's future appears, the book is not an elegy for a lost resource. Instead, it bears witness to hope. In addition to concrete plans for the wild salmon's renewal, the reader will hear a growing chorus of informed individuals of differing values and beliefs who recognize that our fate is inextricably bound to the salmon's; for many it is a new understanding.

Different versions of the Salmon People legend have been told for centuries by many tribes of Northwest Coast Indians. Though the tellings may differ in detail from tribe to tribe and era to era, all versions express the Indian belief that animals have spirits and can move freely between animal and human realms, choosing to feed humans when approached with proper respect and ceremony. Claire Rudolf Murphy's thought-provoking tale about the interdependence of humans and animals is based on anthropologist Franz Boas's accounts and on interviews with Tsimshian elders and craftsmen. Acclaimed Northwest Coast artist Duane Pasco enlivens the myth with his striking drawings. Claire Rudolf Murphy is the author of ten books for children including Children of the Gold Rush and Caribou Girl.

It’s the day of the first salmon ceremony, and P'ésk'a is excited to celebrate. His community, the Sts'ailes people, give thanks to the river and the salmon it brings by commemorating the first salmon of the season. Framed as an exploration of what life was like one thousand years ago, P'ésk'a and the First Salmon Ceremony describes the customs of the Sts'ailes people, an Indigenous group who have lived on what is now the Harrison River in British Columbia for the last 10,000 years. Includes an introductory letter from Chief William Charlie, an illustrated afterword and a glossary.

Winner of the George Perkins Marsh Award, American Society for Environmental History

An unassuming scientist takes an unbelievable adventure in the Middle East in this “extraordinary” novel—the inspiration for the major motion picture starring Ewan McGregor (The Guardian). Dr. Alfred Jones lives a quiet, predictable life. He works as a civil servant for the National Centre for Fisheries Excellence in London; his wife, Mary, is a determined, no-nonsense financier; he has simple routines and unassuming ambitions. Then he meets Muhammad bin Zaidi bani Tihama, a Yemeni sheikh with money to spend and a fantastic—and ludicrous—dream of bringing the sport of salmon fishing to his home country. Suddenly, Dr. Jones is swept up in an outrageous plot to attempt the impossible, persuaded by both the sheikh himself and power-hungry members of the British government who want nothing more than to spend the sheikh’s considerable wealth. But somewhere amid the bureaucratic spin and Yemeni tall tales, Dr. Jones finds himself thinking bigger, bolder, and more impossibly than he ever has before. Told through letters, emails, interview transcripts, newspaper articles, and personal journal entries, Salmon Fishing in the Yemen is “a triumph” that both takes aim at institutional absurdity and gives loving support to the ideas of hopes, dreams, and accomplishing the impossible (The Guardian).

In The Fishermen's Frontier, David Arnold examines the economic, social, cultural, and political context in which salmon have been harvested in southeast Alaska over the past 250 years. He starts with the aboriginal fishery, in which Native fishers lived in close connection with salmon ecosystems and developed rituals and lifeways that reflected their intimacy. The transformation of the salmon fishery in southeastern Alaska from an aboriginal resource to an industrial commodity has been fraught with historical ironies. Tribal peoples -- usually considered egalitarian and communal in nature -- managed their fisheries with a strict notion of property rights, while Euro-Americans -- so vested in the notion of property and ownership -- established a common-property fishery when they arrived in the late nineteenth century. In the twentieth century, federal conservation officials tried to rationalize the fishery by "improving" upon nature and promoting economic efficiency, but their uncritical embrace of scientific planning and their disregard for local knowledge degraded salmon habitat and encouraged a backlash from small-boat fishermen, who clung to their "irrational" ways. Meanwhile, Indian and white commercial fishermen engaged in identical labors, but established vastly different work cultures and identities based on competing notions of work and nature. Arnold concludes with a sobering analysis of the threats to present-day fishing cultures by forces beyond their control. However, the salmon fishery in southeastern Alaska is still very much alive, entangling salmon, fishermen, industrialists, scientists, and consumers in a living web of biological and human activity that has continued for thousands of years.