Since the events of 9/11, Salafism in the Middle East has often been perceived as fixed, rigid and even violent, but this assumption overlooks the quietist ideology that characterises many Salafi movements. Through an exploration of Salafism in Jordan, Joas Wagemakers presents the diversity among quietist Salafis on a range of ideological and political issues, particularly their relationship with the state. He expounds a detailed analysis of Salafism as a whole, whilst also showing how and why quietist Salafism in Jordan - through ideological tendencies, foreign developments, internal conflicts, regime involvement, theological challenges and regional turmoil - transformed from an independent movement into a politically domesticated one. Essential for graduate students and academic researchers interested in Middle Eastern politics and Salafism, this major contribution to the study of Salafism debunks stereotypes and offers insight into the development of a trend that still remains a mystery to many.

This book offers fresh insights to enhance and diversify our understanding of the modern history of the state and societies in today’s Jordan, while also providing examples of why and how scholars can challenge the static and discursively government-minded approaches to minorities and minoritisation – especially the traditional emphasis on demographic balances. Despite its small size and initial appearance of homogeneity, Jordan provides an excellent case of a dynamic, relational, historically contingent and fluid approach to ethnic, political and religious minorities in the context of the imposition of a modern state system on complex and varied traditional societies. The editors and contributors present dynamic and relational perspectives on the status of and historical processes involved in the creation and absorption of minority groups within Jordan.

In 2011, as the Arab uprisings spread across the Middle East, Jordan remained more stable than any of its neighbors. Despite strife at its borders and an influx of refugees connected to the Syrian civil war and the rise of ISIS, as well as its own version of the Arab Spring with protests and popular mobilization demanding change, Jordan managed to avoid political upheaval. How did the regime survive in the face of the pressures unleashed by the Arab uprisings? What does its resilience tell us about the prospects for reform or revolutionary change? In Jordan and the Arab Uprisings, Curtis R. Ryan explains how Jordan weathered the turmoil of the Arab Spring. Crossing divides between state and society, government and opposition, Ryan analyzes key features of Jordanian politics, including Islamist and leftist opposition parties, youth movements, and other forms of activism, as well as struggles over elections, reform, and identity. He details regime survival strategies, laying out how the monarchy has held out the possibility of reform while also seeking to coopt and contain its opponents. Ryan demonstrates how domestic politics were affected by both regional unrest and international support for the regime, and how regime survival and security concerns trumped hopes for greater change. While the Arab Spring may be over, Ryan shows that political activism in Jordan is not, and that struggles for reform and change will continue. Drawing on extensive fieldwork and interviews with a vast range of people, from grassroots activists to King Abdullah II, Jordan and the Arab Uprisings is a definitive analysis of Jordanian politics before, during, and beyond the Arab uprisings.

A wide-ranging account of the Muslim Brotherhood in Jordan and its ideological and behavioural development since its founding in 1945.

Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.

Shows how the laws governing civil society are used to regulate Islamic activism in Jordan.

Since 9/11, the Jordanian Abu Muhammad al-Maqdisi (b. West Bank, 1959) has emerged as one of the most important radical Muslim thinkers alive today. While al-Maqdisi may not be a household name in the West, his influence amongst like-minded Muslims stretches across the world from Jordan - where he lives today - to Southeast Asia. His writings and teachings on Salafi Islam have inspired terrorists from Europe to the Middle East, including Abu Mus'ab al-Zarqawi, the former leader of al-Qa'ida in Iraq, and Ayman al-Zawahiri, Osama Bin Laden's successor as the head of al-Qa'ida Central. This groundbreaking book, which is the first comprehensive assessment of al-Maqdisi, his life, ideology, and influence, is based on his extensive writings and those of other jihadis, as well as on interviews that the author conducted with (former) jihadis, including al-Maqdisi himself. It is a serious and intense work of scholarship that uses this considerable archive to explain and interpret al-Maqdisi's particular brand of Salafism. More broadly, the book offers an alternative, insider perspective on the rise of radical Islam, with a particular focus on Salafi opposition movements in Saudi Arabia and Jordan.