This work is a deconstruction of Salafi Jihadi discourse in the 21st century with special emphasis on the works in English of Muhammad Maqdisi and Anwar al-Awlaki. The work reveals the diversity of strategic positions that exist with reference to war with/on the West, the role of the Muslim minority of the West in this war and the fact that the prime focus of Salafi Jihadi praxis is hegemony over the Muslim lands. The prime focus of Salafi Jihadi strategy in the 21st century is not war on/with the West but the purging of the apostates from the Muslim lands. War with/on the West is then necessay because of the hegemony of the West over the Muslim lands in alliance with the apostates.The most potent reality exposed is a Salafi Jihadi apocalyptic end time discourse that drives extremism especially in the discourse of Anwar al-Awlaki.

This text first published in 2014 presented a deconstruction of 21st century Salafi Jihadi discourse of Jihad is war of Sunni Islam by select discursive agents of this discourse. The abiding finding of this deconstruction is the reality that Salafi Jihadi discourse of Jihad is war is rooted in North Atlantic white supremacist humanist secular atheist imperialist colonialist discourse not Qur'anic discourse, this discourse is then shirk. Events in Islam since 2014 demanded a revision of this 2014 work and the war of genocide against Gaza, the largest open-air prison in the world today, by the zionists and massa from October 2023 demanded that this task be completed. The new edition has been extensively reviewed, a new section added to the chapter on Al-Awlaki and a new chapter added on the discourse of Al-Suri. The war of genocide against Gaza has proven once again the complicity of the munafiqun of Islam with massa in their futile attempt to silence Qur'anic discourse. This text was written by a Muslim of the west for Muslims of the west.

Changes in Jihadi Discourse in the Wake of the "Islamic State" explores how the transnational jihadi discourse changed with the development of the "Islamic State" terrorist group and resulted in the fragmentation of the jihadi movement. From the Middle East, through Africa to South East Asia, today’s jihadi movement is more fragmented than ever. Al-Qaida and the "Islamic State" compete not only with each other but also with local jihadi groups. Despite the fact that, in the wake of the "Islamic State", international jihadi groups are in fierce competition for supporters, little has been said on how the process of competition as well as external events changed the ideology of these groups and the topics relevant to them. Countering dominant research focusing on the differences between jihadi strains, this book explores how the appearance and temporary strength of the "Islamic State" changed the topics and talking points of other jihadi actors, such as al-Qaida. By analyzing primary sources in Arabic and English, the author sheds light on the inner- and inter-jihadi discourse and its development over the years. The book does not simply describe changes in topics; it traces these changes quantitatively and relates them to external events. This book is aimed at academics, researchers, and postgraduate students interested in political science, security studies, jihadism, jihadi discourse, al-Qaida, "Islamic State", and Salafism, as well as practitioners and decision-makers in government agencies who wish to understand how transnational jihadi discourse has developed over the previous two decades.

The spectre of Boko Haram and its activities in Nigeria dominates both media and academic analysis of Islam in the region. But, as Alexander Thurston argues here, beyond the sensational headlines this group generates, the dynamics of Muslim life in northern Nigeria remain poorly understood. Drawing on interviews with leading Salafis in Nigeria as well as on a rereading of the history of the global Salafi movement, this volume explores how a canon of classical and contemporary texts defines Salafism. Examining how these texts are interpreted and - crucially - who it is that has the authority to do so, Thurston offers a systematic analysis of curricula taught in Saudi Arabia and how they shape religious scholars' approach to religion and education once they return to Africa. Essential for scholars of religion and politics, this unique text explores how the canon of Salafism has been used and refined, from Nigeria's return to democracy to the jihadist movement Boko Haram.

A groundbreaking assessment of the life and ideology of Abu Muhammad al-Maqdisi, one of the most influential radical Muslim thinkers alive today.

This book analyses Mexican Transnational Trafficking Organisations (MTTOs) organised crime enterprises in Belize with specific emphasis on human smuggling and the joint organised crime enterprises with politicians and public servants. The driving discourse of the book insists that the failure of the Belizean state to resist the assault of transnational organised crime lies in the failure of its imported and imposed Westminster model of government to form an organic bond with the neo-colonial plantation social order since independence. And that the discourse of corruption is inadequate to the task of unraveling the reality of this Frankenstein monster seeking to pass itself of as a modern North Atlantic state.

Salafism in Jordan debunks stereotypes and presents the diversity of Salafism on a range of political and ideological issues.