This book highlights the faith of the Tongan Saints from contact with our first missionaries in 1891 until the centennial commemoration held in Tonga in 1991, with an epilogue that will highlight events until the present. At that centennial commemoration, rain fell upon the Tonga Saints, and so did revelation from the mouth of Apostle Russell M. Nelson. After thanking the congregation for their "great example as Latter-day Saints," he pronounced a blessing upon the local Church members, "that from this island kingdom, faith may radiate through the entire world and affect the lives of people all over the world."

The life of Tonga Toutai Pāletu'a. The son of a minister from the Church of Tonga joins the Church of Jesus Christ of Latter-day Saints. He faithfully serves and is the first Tongan to be called as a patriarch, stake president, mission president, and temple president in the kingdom of Tonga.

L'éditeur indique : "This book explores how Tongan cultural practices conflict with and coexist within Hawaiian society."

This first-person account tells the fascinating story of the three years Elder Groberg spent on the islands in the South Pacific amidst a kindly people who had a deep faith in God, a faith that provides the backdrop for Elder Groberg's accounts of miraculous healings, protective warnings, and perilous voyages; for such stories as: The emergancy night voyage on a turbulent sea, and the anxious search for the only guiding light into the destination harbor. The boy whose apparently lifeless body was handed to the missionaries with the words, "Here, make him well again you have the power." The storm that overturned the boat, throwing missionaries into the raging sea. The hurricane that hit the little island. The hunger when the usual supply boat failed to show up. And much, much more. This remarkable book paints a vivid picture of missionary life in a society geared to "a different way of thinking."

For thirteenth-century preacher, exorcist, and hagiographer Thomas of Cantimpré, the Southern Low Countries were a harbinger of the New Jerusalem. The Holy Spirit, he believed, was manifesting itself in the lives of lay and religious people alike. Thomas avidly sought out these new kinds of saints, writing accounts of their lives so that these models of sanctity might astound, teach, and trouble the convictions of his day. In Excessive Saints, Rachel J. D. Smith combines historical, literary, and theological approaches to offer a new interpretation of Thomas’s hagiographies, showing how they employ vivid narrative portrayals of typically female bodies to perform theological work in a rhetorically specific way. Written in an era of great religious experimentation, Thomas’s texts think with and through the bodies of particular figures: the narrative of the holy person’s life becomes a site of theological invention in a variety of registers, particularly the devotional, the mystical, and the dogmatic. Smith examines how these texts represent the lives and bodies of holy women to render them desirable objects of devotion for readers and how Thomas passionately narrates these lives even as he works through his uncertainties about the opportunities and dangers that these emerging forms of holiness present. Excessive Saints is the first book to consider Thomas’s narrative craft in relation to his theological projects, offering new visions for the study of theology, medieval Christianity, and medieval women’s history.