The importance and ramifications of saints, sainthood and pilgrimage in contemporary Iran and neighbouring countries are great, yet the academic conceptualizations of them and their entailments are sorely lacking. This book places the saints and their pilgrims in sharper focus, and offers important correctives to all-too-common Western misunderstandings, the foremost of which is the erroneous portrayal of Islam as primarily a body of legal doctrine and corresponding practice, and the associated principle that we can 'know' Islam if we 'know' Islamic law. In an effort to challenge such a limited, and limiting, perspective, this volume suggests that both anthropology, insofar as it can focus on experience and practice, and history, insofar as it can encompass more than an institutional/political 'names and dates' discourse, can reveal something of the dynamism of the faith, as more than the sum of its laws. The approaches demonstrated in this book on Shiite Pilgrimage offer windows into the beliefs and lives of 'ordinary' people, past and present, and thereby bring forth agendas akin to those of 'subaltern studies'. Finally, the memorializing documented in these chapters provides evidence, past and present, of widespread desires for a more concrete, even immanent, relationship that is direct, unmediated and, at least partly, involves forms of intercession - even though such desires for immanence in the Islamic world have previously been considered as limited to devotees of the Sufi saints or the Shi'i Imams or their progeny.

One of the most obvious and striking features of Iran is the presence of numerous shrines. Millions of Iranians come to visit these shrines, which, besides the religious and spiritual significances, have enormous cultural, historical, or architectural importance for the visitors. Among the most important shrines in Northeastern Iran is the shrine of Khaled Nabi, which occupies a special position among Iran's Turkmen minority. This book examines the general approach of the visitors to Khaled Nabi as a religious pilgrimage and/or a secular tourism destination. (Series: Tourism - Contributions to Science and Practice / Tourismus - Beitrage zu Wissenschaft und Praxis - Vol. 8) [Subject: Middle East Studies, Iranian Studies, Religious Studies, Tourism, Architecture, Art History]

Until the 1960s, little was known inside or outside Iran about the tribes living in the country. The anthropological research of Erika Friedl is now renowned for presenting comprehensive data collected over a 50-year period from her time among the Boir Ahmad tribal people living in the Zagros Mountains of Iran. In this new book, Friedl turns her attention to the subject of religion, which she had only touched upon in her previous work. About ninety percent of people in Iran and nearly everybody in Boir Ahmad are Muslims of the Twelver Shia group. However, studies of tribal people's religiosity, beliefs and rituals are scarce, and many researchers have discounted their views and experience, regarding the tribes as only “nominally religious” because their practices do not fit in with the mainstream practices and ideas in Iran. Religion and Daily Life in the Mountains of Iran corrects this view and provides a hallmark study of tribal people's religiosity. Demonstrating the great diversity of their philosophical and religious ideas, the book reveals the ways in which the tribes choose and express their religion, define their communities and understand their world. From conversations about God and his relationships with people, to observations on ageing and death, and research into the tribe's use of spells, amulets and sacrifices, to their beliefs about saints, health and well-being, the book is an original ethnographic exploration of religion and daily life.

Iran has long been regarded as an international pariah state in some parts of the international community. However, its negative image in many countries disguises its history of tourism and rich cultural and natural heritage. Following the July 2015 nuclear deal and the reduction in sanctions, Iran is focusing on international tourism as a means to generate economic growth in addition to its substantial domestic tourism market. Given the significance of tourism in the Middle East and in international politics, as well as restrictions on international mobility, this volume brings together the first contemporary collection of research on tourism in Iran. Written by experts based both within and outside of Iran, the chapters engage with a number of crucial issues including the importance of religion, the role of women in society, sustaining Iran’s cultural heritage, Iran’s image and the resistive economy to provide a benchmark assessment of tourism and its potential future in a troubled political environment. The book will undoubtedly be of interest not only to those readers who focus specifically on Iran but also those who seek a wider understanding of Iran’s role in the region and how tourism is utilised as part of national and regional economic development policies.

It is not only the holy cities of Mecca and Karbala to which Muslim pilgrims travel, but a wide variety of sacred sites around the world. Journeys are undertaken to visit graves of important historical and religious individuals, the tombs of saints, and natural sites such as mountaintops and springs. Exploring the richness and diversity of traditions practiced by the 1.5 billion Muslims across the world, Sophia Rose Arjana provides a rigorous theoretical discussion of pilgrimage, ritual practice and the nature of sacred space in Islam, both historically and in the present day. This all-encompassing survey covers issues such as time, space, tourism, virtual pilgrimages and the use of computers and smartphone apps. Lucidly written, informative and accessible, it is perfectly suited to students, scholars and the general reader seeking a comprehensive picture of the defining ritual of religious pilgrimage in Islam.

Pilgrimage is one of the most significant ritual duties for Muslims, entailing the visitation and veneration of sites associated with the Prophet Muhammad or saintly figures. As demonstrated in this multidisciplinary volume, the lived religion of pilgrimage, defined by embodied devotional practices, is changing in an age characterized by commerce, technology, and new sociocultural and political frameworks. Traveling to and far beyond the Hajj, the most well-known Muslim pilgrimage, the volume's contributors reveal and analyze emerging contemporary Islamic pilgrimage practices around the world, in minority- and majority-Muslim countries as well as in urban and rural settings. What was once a tiny religious attraction in a remote village, for example, may begin to draw increasing numbers of pilgrims to shrines and tombs as the result of new means of travel, thus triggering significant changes in the traditional rituals, and livelihoods, of the local people. Organized around three key themes—history and politics; embodiment, memory, and material religion; and communications—the book reveals how rituals, practices, and institutions are experienced in the context of an inexorable global capitalism. The volume contributors are Sophia Rose Arjana, Rose Aslan, Robert R. Bianchi, Omar Kasmani, Azim Malikov, Lewis Mayo, Julian Millie, Reza Masoudi Nejad, Paulo G. Pinto, Babak Rahimi, Emilio Spadola, Edith Szanto, and Brannon Wheeler.

I.B. Tauris in association with the Institute of Ismaili Studies Muhammad Hasan al-Husayni, also known as Hasan 'Ali Shah and, more generally, as the Aga Khan (1804-1881), was the 46th Imam of the Nizari Ismailis and the first Ismaili Imam to bear the title of Aga Khan, bestowed on him by the contemporary Qajar monarch of Persia. This book is the first English translation of his memoirs, the 'Ibrat-afza, `A Book of Exhortation, or Example', and includes a new edition of the Persian text and a detailed introduction to the work and its context. The 'Ibrat-afza was composed in the year 1851, following the Ismaili Imam's departure from Persia and his permanent settlement in India. The text recounts the Aga Khan's early life and political career as the governor of the province of Kirman in Persia, and narrates the dramatic events of his conflict with the Qajar establishment followed by his subsequent travels and exploits in Afghanistan and British India. The 'Ibrat-afza provides a rare example of an autobiographical account from an Ismaili Imam and a first-hand perspective on the regional politics of the age. It offers a window into the history of the Ismailis of Persia, India and Central Asia at the dawn of the modern era of their history. Consequently, the book will be of great interest to both researchers and general readers interested in Ismaili history and in the history of the Islamic world in the nineteenth century.