In Saints and Society, Donald Weinstein and Rudolph M. Bell examine the lives of 864 saints who lived between 1000 and 1700 and the perceptions of sanctity prevalent in late medieval and early modern Europe. They also provide a substantial body of information on the people among whom the saints lived and by whom they came to be venerated. In the first part, the authors give close consideration to what the saints' lives reveal about childhood, adolescence, and adulthood; the impact of religious inspiration upon family bonds; and family influences upon religious behavior. The second part provides a composite picture of piety and its changing configuration in Latin Christendom. With the assistance of statistical analysis, the authors answer questions involving the popular perception of holiness, social class, and gender.

Do revivals merely prepare converts for an enjoyment of “pie in the sky by and by”? Do advocates of “enthusiasm” in religion have no interest in the needs of their fellow men? Are evangelicals so heavenly minded that they have no sense of their social responsibility? Critics often answer “yes” to these questions. This book will not silence all such critics. But if they carefully consider what the author has to say, their conclusions will be greatly modified. The author clearly demonstrates that revivals in one period of English history – the eighteenth – did result in tremendous social improvement. He shows that converts won in the Wesleyan and Evangelical revivals were largely responsible for stopping the English slave trade and abolition of slavery throughout the Empire. They also took the lead in prison reform, emancipation of the insane, and enacting more human labor legislation. The spotlight centers most often on the efforts of Wesley, Wilberforce, and Shaftsebury, but lesser actors in the drama are not ignored. Dr. Cairns shows that the motivation of these great leaders to improve the society of which they were a part is found in their personal faith in God. And he issues a clarion call for twentieth century saints to take a lesson in social action from their eighteenth and nineteenth century forebears.

While the modern world has largely dismissed the figure of the saint as a throwback, we remain fascinated by excess, marginality, transgression, and porous subjectivity—categories that define the saint. In this collection, Françoise Meltzer and Jas Elsner bring together top scholars from across the humanities to reconsider our denial of saintliness and examine how modernity returns to the lure of saintly grace, energy, and charisma. Addressing such problems as how saints are made, the use of saints by political and secular orders, and how holiness is personified, Saints takes us on a photo tour of Graceland and the cult of Elvis and explores the changing political takes on Joan of Arc in France. It shows us the self-fashioning of culture through the reevaluation of saints in late-antique Judaism and Counter-Reformation Rome, and it questions the political intent of underlying claims to spiritual attainment of a Muslim sheikh in Morocco and of Sephardism in Israel. Populated with the likes of Francis of Assisi, Teresa of Avila, and Padre Pio, this book is a fascinating inquiry into the status of saints in the modern world.

In Kind Neighbours Tom Turpie explores devotion to Scottish saints and their shrines in the later middle ages. He provides fresh insight into the role played by these saints in the legal and historical arguments for Scottish independence, and the process by which first Andrew, and later Ninian, were embraced as patron saints of the Scots. Kind Neighbours also explains the appeal of the most popular Scottish saints of the period and explores the relationship between regional shrines and the Scottish monarchy. Rejecting traditional interpretations based around church-led patriotism or crown patronage, Turpie draws on a wide range of sources to explain how religious, political and environmental changes in the later middle ages shaped devotion to the saints in Scotland.

A new generation of historians today is borrowing from cultural anthropology, post-modern critical theory, and gender studies to understand the social meanings of medieval religious movements, practices, figures, and cults. In this volume Sharon Farmer and Barbara H. Rosenwein bring together essays—all hitherto unpublished—that combine some of the best of these new approaches with rigorous research and traditional scholarship. Some of these essays re-envision the professionals of religion: the monks and nuns who carried out crucial social functions as mediators between living and dead, repositories for social memory, and loci of vicarious piety. In their religious life these people embodied an image of the society that produced them. Other contributions focus on social categories, usually expressed as dichotomies: male/female, insider/outsider, saint/outcast. Monks and Nuns, Saints and Outcasts is the first book to show the interaction of seemingly antithetical groups of medieval people and the ways in which they were defined by, as well as against, each other. All of the essays, taken together, form a tribute to Lester K. Little, pioneer in the study of religion in medieval society.